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Jesus Christ --- Leo --- History of doctrines --- Jesus Christ - History of doctrines - Early church, ca. 30-600 --- Leo - I, - Pope, - -461

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Jesus Christ - History of doctrines - Early church, ca. 30-600. --- Bible. N.T. Gospels - Criticism, interpretation, etc.

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Christian theology --- Jesus Christ --- anno 1-499 --- History of doctrines --- Cult --- History --- Divinity --- Jesus Christ - History of doctrines - Early church, ca. 30-600 --- Jesus Christ - Cult - History --- Jesus Christ - Divinity - History of doctrines - Early church, ca 30-600

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An understanding of Greek and Roman culture cannot occur without paying attention to its various forms of religious experience. The early Christian community experienced and perceived Jesus as a saviour who heals and overcomes death through resurrection. Likewise, the Asclepius Cult attests to Asclepius as one who saves through healing and overcomes death through resurrection. The similarities between early Christian cults and the Asclepius cult and the emphasis on salvation/healing, a saviour deity, and patronage by large Mediterranean populations offer a valuable comparison for readings of early Christian sources. What does salvation mean for Asclepius cult dreamers and for early Christian dreamers? Are there points of intersection between early Christian groups and Asclepius, and too, where are there differences? The author of the Gospel of John makes it clear that Jesus is the resurrection and the life, and whoever believes in him will not die but live always. He tells Martha this as a prelude to bringing Lazarus back from the dead (John 11:25–26). Ovid tells how Asclepius also raised a human from the dead and for this act was struck down by the thunderbolt of Zeus. Then Asclepius himself is resurrected and brought back to life (Metamorphoses II.640–48). There is a strong thematic undercurrent connecting the cult of Asclepius and the cults of the Jesus movement. Each speaks of and exists in response to concept(s) of “healing” and “salvation” in relation to dreams. The Sleeper's Dream probes into the nature and use of bodily healing and dreams in antiquity, examining literary and archaeological evidence in order to gain a sense of how the Greco-Roman world understood each through the Asclepius cult, and to understand references to bodily healings and dreams by early Christian cults and groups.

Incubation (Religion) --- Asklepios --- Jesus Christ --- Cult --- History of doctrines --- Asklepios (Greek deity) --- Incubation --- Asclépios, dieu de la médecine --- Asklepios - (Greek deity) - Cult --- Jesus Christ - History of doctrines - Early church, ca. 30-600 --- Asklepios - (Greek deity)

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This volume of Christ in Christian Tradition continues Alois Cardinal Grillmeier's pioneering work in the field of the early history of Christology. Here the focus is on Christianity in Palestine and Syria (the Fertile Crescent) after the Council of Chalcedon and before the advent of Islam. A consideration underlying the entire book is whether we can speak of a consistent Christology throughout the Christian East before Islam and to what extent the Christian East retained the biblical message of Jesus, despite the various divisions that occurred within its borders. Chapters have been collected, edited, and reworked by Theresia Hainthaler with additional contributions from Tanios Bou Mansour and Luise Abramowski. The first part of this volume examines Christology in Palestine from Chalcedon until Islam, including the theology of monks and ascetics, the School of Gaza, and liturgy. The second part is devoted to the Christology in the patriarchate of Antioch from 451 to the end of the sixth century. In 1951 Alois Cardinal Grillmeier (1910-1998) first published Das Konzil von Chalcedon, a work focused on the pre-Chalcedon period and the events of the Council in 451. The first chapter of this would become the first volume of "Christ in Christian Tradition". The work appeared in English in 1965. In 1986 Volume 2/1 appeared with a foreword explaining the author's intention to provide a comprehensive study of Christology from the beginning up to c.800. This was translated to English in 1987. Three further volumes appeared: 2/2 (1989, translated 1995), 2/4 (1990, translated 1996) and the present volume, 2/3 (2002). This volume completes the translation of the published volumes into English. Editorial work continues on volume 2/5 which has yet to publish in German. The first English translation of this crucial text for understanding the Eastern Christian world after 451. Provides a clear account of the Christological debates of the later fifth and sixth centuries in the geographical area where the post-Chalcedon schism was most acutely felt. Brings the Greek and Syriac theological worlds into close conversation and sets a standard for further work on either tradition in this period. Combines close discussion of key patristic authors, including Philoxenus of Mabbug and Jacob of Sarug, with thematic theological treatments. Includes a detailed discussion of the legacy of Dionysios the Areopagite, whose influence would be felt over the next millennium of Christian theology.

232 <09> --- #GBIB: jesuitica --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van ... --- Jesus Christ --- Jésus-Christ --- History of doctrines --- Histoire des doctrines --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van .. --- Jesus Christ - History of doctrines - Early church, ca. 30-600 --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van