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Histoire de l'entreprise missionnaire de la Compagnie de Jésus au Japon, où elle arrive en 1549 et réussit à convertir un grand nombre d'habitants avant que le christianisme ne soit interdit à partir de 1614. L'historienne explique sa stratégie d'évangélisation en vue de s'adapter aux coutumes de la population locale et décrit les liens entre la tradition nippone et le catholicisme. ©Electre 2017

271.5 <520> --- 271.5 <51> --- 271.5-9 --- J1982.54 --- #GBIB: jesuitica --- Jezuïeten--Japan --- Jezuïeten--China --- Jezuïeten: missies --- Japan: Religion -- Christianity -- history -- Christian century (1543-1639) --- Jésuites -- Missions --- Missions --- 271.5-9 Jezuïeten: missies --- 271.5 <51> Jezuïeten--China --- 271.5 <520> Jezuïeten--Japan --- Jesuits --- History --- J1920.50 --- Ecclesiology --- History of Asia --- anno 1500-1599 --- anno 1600-1699 --- Japan

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"Nagasaki, on the west coast of the Japanese island of Kyushu, is known for having been the target of an atomic bomb attack on August 9, 1945. This book is the first comprehensive history of the rise and fall of Christian Nagasaki (1560-1640). The author provides narrative of the city's early years from European and Japanese perspective"--

Christians --- #GBIB: jesuitica --- 271.5 <520> --- Religious adherents --- 271.5 <520> Jezuïeten--Japan --- Jezuïeten--Japan --- History --- Nagasaki-shi (Japan) --- Nagasaki (Japan) --- Ethnic relations. --- 271.5-9 --- 271.5-9 Jezuïeten: missies --- Jezuïeten: missies --- J1920.50 --- J3473.10 --- Japan: Religion -- Christianity -- history -- Christian century (1543-1639) --- Japan: Geography and local history -- Kyūshū -- Nagasaki prefecture -- Nagasaki city

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En 1627, le pape Urbain VIII procède à la béatification de vingt-six martyrs crucifiés, trente ans plus tôt, à Nagasaki au Japon. Ce fut un évènement exceptionnel, tant par la rapidité de la procédure que parce qu’ils sont les premiers bienheureux issus des nouvelles terres de mission. En permettant aux franciscains et aux jésuites de les célébrer, l’Église reconnaissait non seulement leur sacrifice, mais aussi une certaine image du Japon en tant que terre de martyrs. Ce livre restitue le processus qui conduit à la formation, puis à la diffusion des récits martyrologiques de la mission japonaise.Il propose une lecture à « parts égales », fondée sur l’analyse rigoureuse des sources japonaises et occidentales. Il éclaire les enjeux de l’utilisation du terme de « martyr », en englobant ces récits dans une analyse à la fois historique et historiographique, montrant pourquoi et comment les ordres missionnaires, ainsi que l’Église, en sont venus à mettre en avant les martyrs du Japon, ainsi que les implications idéologiques et la vision du monde qui en découlent. Par la suite, ces discours, amplifiés, vont se répandre dans toute l’Europe catholique ; ces « reflets », que ce soit dans l’iconographie, la littérature, ou même le théâtre, donneront naissance à un Japon imaginaire, terre de héros martyrs, de tyrans, de bourreaux et de princes convertis, qui hante l’époque moderne.

#GBIB: jesuitica --- 271.5 <520> --- 271.5 <520> Jezuïeten--Japan --- Jezuïeten--Japan --- J1920.50 --- J1920.60 --- Japan: Religion -- Christianity -- history -- Christian century (1543-1639) --- Japan: Religion -- Christianity -- history -- Kinsei, Edo, Tokugawa period, early modern (1600-1867) --- Missionar --- Märtyrer --- Heiligenverehrung --- Martyrium --- Christenverfolgung --- Rezeption --- Martyres Iaponenses --- Iconographie --- Jésuites --- Théâtre --- Japan --- Europa

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Following the pioneering work of Francis Xavier in establishing Christianity in Japan, his successor Alessandro Valignano, decided to send a legation to Europe representing the three Christian daimyo of Kyushu, southern Japan. It consisted of two Christian samurai boys who were chosen as legates, together with two teenage companions. The group set sail from Nagasaki in February 1582 and were to be away for eight years. The purpose of the mission was twofold: it would give Europeans the chance of seeing Japanese people at first hand and appreciating their culture, thereby publicising the work of the Catholic Church in Japan and so (it was hoped) increase much-needed financial support; and secondly on their return to Japan the envoys would give eyewitness reports of the splendours of Renaissance Europe, thus moderating Japanese notions about the outside world and foreign barbarians. The boys travelled through Portugal, Spain and Italy and were feted wherever they went. In Venice, the authorities even postponed the annual festival in honour of St Mark, the city's patron, so that the Japanese might view the spectacle. More importantly, the boys met Philip II of Spain several times, as well as Pope Gregory XIII and his successor Sixtus V. This is the first book-length study in English of the mission and provides important new insights into the work of the Jesuits in Japan and the nature of the legation's impact on late-sixteenth-century European perceptions of Japan.

J3355 --- J1982.54 --- J4813 --- J4810.50 --- Japan: History -- Chūsei -- Azuchi-Momoyama period (1573-1615), unification of Japan --- Japan: Religion -- Christianity -- history -- Christian century (1543-1639) --- Japan: International politics and law -- international relations, policy and security -- Europe --- Japan: International politics and law -- international relations, policy and security -- Muromachi, Sengoku and Azuchi-Momoyama periods (1392-1615) --- Tenshō Kenʾō Shisetsu, 1582-1590. --- Japanese --- Samurai --- Christianity --- Travel --- History --- Jesuits --- Europe --- Description and travel --- J1920.50 --- Catholics, Asian --- Ethnology --- Asian Catholics

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Bishops --- Missionaries --- J1920.50 --- J2297.73 --- Archbishops --- Clergy --- Major orders --- Metropolitans --- Orders, Major --- Chaplains, Bishops' --- Episcopacy --- Japan: Religion -- Christianity -- history -- Christian century (1543-1639) --- Europe: Genealogy and biography of Portugal --- Cerqueira, Luís de, --- Catholic Church --- History. --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교