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The twelfth-century Persian philosopher Suhrawardi was the key figure in the transition of Islamic philosophy from the neo-Aristotelianism of Avicenna to the mystically oriented Islamic philosophy of later centuries. Suhrawardi's "Illuminationist" philosophy was a vigorous reassertion of Neoplatonism at a time when Sufism was becoming a major presence in Islamic thought and society. This book traces the intellectual background of Suhrawardi's thought and of the Greek roots of non-Aristotelian philosophy in the Islamic world. Suhrawardi placed himself in an intellectual tradition that sprang from the "Ancients," the philosophical and mystical tradition of Hermes Trismegistus and his successors in both Greece and the Orient. The author argues that Suhrawardi typifies an approach to philosophy characteristic of Neoplatonism, in which Pythagoras is the key pre-Socratic, Plato is the central figure in the history of philosophy, Aristotle is respected but corrected by reference to Pythagoras and Plato, and philosophy is ultimately an eclectic revelation known symbolically by different nations. Mystical intuition is a key philosophical tool and symbolism is of particular importance. The Leaven of the Ancients provides a translation of Suhrawardi's famous dream, in which Aristotle reveals the epistemological foundations of Suhrawardi's Illuminationist system. The book also analyzes the role played by Suhrawardi and his approach to philosophy in turning Islamic civilization away from physical science toward a subtle mystical psychology, thus offering a new explanation for the decline of science in Islam.
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Islamic thought is the most beautiful result of a multicultural dialogue. Islamic culture became a bridge between antiquity, Iranian scholars, Syriac and Arabic Christians and the Latin Middle Ages. Its richness of ideas, its plurality of values can contribute to the requirements of modern plurality. The monograph aims at a historical and bibliographical survey of the qurʾānic and rational world-view of early Islam, of the period of translations from Greek into Syriac and Arabic, and of the impact of Islamic thought on the Latin Middle Ages. Critical reflexions of Muslim scholars stimulated new scientific ideas and make us aware of the contribution of Islam to humanity.
Islamic philosophy --- History --- Influence --- Greek influences --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- History. --- Influence. --- Greek influences. --- Islamic philosophy - History --- Islamic philosophy - Influence --- Islamic philosophy - Greek influences --- Islamic philosophy - Bibliography
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Islamic philosophy --- Form (Philosophy) --- Greek influences --- History --- Plato --- Idealism --- Matter --- Metaphysics --- Structuralism --- Plato. --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Platon --- Platoon --- Платон --- プラトン --- Islamic philosophy - Greek influences --- Form (Philosophy) - History
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In Predication and Ontology A. Kalbarczyk provides the first monograph-length study of the Arabic reception of Aristotle's Categories. At the center of attention is the critical reappraisal of that treatise by Ibn Sīnā (d. 428 AH/1037 AD), better known in the Latin West as Avicenna. Ibn Sīnā's reading of the Categories is examined in the context of his wider project of rearranging the transmitted body of philosophical knowledge. Against the background of the late ancient commentary tradition and subsequent exegetical efforts, Ibn Sīnā's Kitāb al-Maqūlāt of the Šifāʾ is interpreted as a milestone in the gradual reshuffle of the relationship between logic proper and ontology. In order to assess the philosophical impact of this realignment, some of the subsequent developments in Ibn Sīnā's writings and in the emerging post-Avicennian tradition are also taken into account. The thematic focus lies on the two fundamental classification schemes which Aristotle introduces in the treatise: the fourfold division of Cat. 2 ("of a subject"/"in a subject") and the tenfold scheme of Cat. 4 (i.e., substance and the nine genera of accidents). They both pose the question of whether and how the manner in which an expression is predicated relates to extra-linguistic reality. As the study intends to show, this question is one of the driving forces of Ibn Sīnā's momentous reform of the Aristotelian curriculum.
Ontology --- Predicate (Logic) --- Aristotle. --- Islamic philosophy --- Avicenna, --- Categories (Philosophy) --- Philosophy, Arab --- Greek influences --- Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- Aristotle. - Categoriae --- Islamic philosophy - Greek influences --- Avicenna, - 980-1037 --- Arabic ontology. --- Arabic philosophy of language. --- Aristotle's Categories. --- Avicenna.
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This volume deals with the reception of Aristotle's Metaphysic s in the masterpiece on metaphysics by Avicenna (Ibn Sīnā, d. 1037 C.E.), one of the major exponents of Arabic philosophy: the Ilāhiyyāt (Science of Divine Things) of the Kitāb al-Šifā' ( Book of the Cure ), known in the Latin Middle Ages as Liber de Philosophia Prima sive Scientia Divina. The first part of the book (on the Arabic translations of the Metaphysics , al-Kindī and al-Fārābī) introduces the discussion of Avicenna's reshaping of the epistemological profile of the Metaphysics in Part II (his account of the subject-matter, structure, method and role of metaphysics in the system of sciences) and the recasting of its contents in Part III. The present volume provides the first systematic comparison of the Ilāhiyyāt with the Metaphysics and a comprehensive account of this latter's transmission in pre-Avicennian Greek and Arabic philosophy.
Islamic philosophy --- Metaphysics --- Greek influences --- History --- Aristote --- Aristotle. --- Avicenna, --- Aristoteles. --- Aristoteles --- Aristotle --- Aristotile --- Influence. --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- History. --- Islamic philosophy - Greek influences --- Metaphysics - History --- Avicenna, - 980-1037. - Ilahiyat --- Aristotle. - Metaphysics --- Aristote - Influence --- Greek influences.
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La filosofia araba è impersonata per noi soprattutto da grandi pensatori come Avicenna e Averroè, i quali hanno rielaborato in modo originale il lascito della filosofia greca e in particolare di Aristotele. Ma questi filosofi importanti e famosi sono eredi di un’opera plurisecolare di traduzione dal greco all’arabo e di assimilazione delle fonti tradotte, che è assai poco conosciuta al di fuori dell’ambito degli studi specialistici. La trasmissione dei testi filosofici e scientifici greci al mondo di lingua araba è una componente essenziale nella comprensione della filosofia arabo-musulmana e nella valutazione dell’influenza che essa ha esercitato sulla cultura dell’Europa nel Medio Evo e nel Rinascimento. La tradizione araba delle opere di Aristotele e di Alessandro di Afrodisia è stata al centro del colloquio La ricezione araba ed ebraica della filosofia e della scienza greche, i cui frutti sono raccolti in questo volume.
Islamic philosophy --- Greek influences --- Aristotle --- Alexander, --- Aristoteles --- Aristote --- Aristotile --- Alessandro, --- Alexandre, --- Alexandros, --- Aphrodisæus, Alexander --- Iskandar al-Afrūdīsī --- אלכסנדר, --- Ἀλέξανδρος, --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Islamic philosophy - Greek influences --- Alexander, - of Aphrodisias
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Through close study of Avicenna's statements and major works, Dimitri Gutas traces Avicenna's own sense of his place in the Aristotelian tradition and the history of philosophy in Islam, and provides an introduction to reading his philosophical works by delineating the approach most consistent with Avicenna's intention and purpose in philosophy. The second edition of this foundational work, which has quickened fruitful research into the philosopher in the last quarter century, is completely revised and updated, and adds a new final chapter summarizing Avicenna's philosophical project. It is also enlarged with the addition of a new appendix which offers a critical inventory of Avicenna's authentic works, updating the work of Mahdavi (1954) with additional information on all manuscripts and important editions and translations. Its usefulness enhanced, the book provides primary orientation to Avicenna's philosophy and works and constitutes an indispensable research tool for their study.
Avicenne, --- Avicenna --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- Aristoteles --- Aristote --- Aristotle --- Aristotile --- Influence. --- Aristote, --- Avicenna, --- Influence --- Influence (Literary, artistic, etc.) --- Islamic philosophy --- Greek influences --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Islamic philosophy - Greek influences --- Aristotle - Influence --- Avicenna, - 980-1037
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This work demonstrates how falsafah(which linguistically refers to a group of commentaries by Muslim scholars associated with their readings of the Corpus Aristotelicum) in Iran has been always closely linked with religion. It also shows that after the introduction of Islamic falsafah (and the onset of the Corpus Aristotelicum in Baghdad in 899 AD), the blending of the new natural theology and the vibrant Iranian culture gave birth to a new making of intellectual sway which soon made Iran the center of falsafah (and sciences) in the Medieval world.
Aristotle -- Influence. --- Islamic philosophy -- Greek influences. --- Islamic philosophy -- Iran -- History. --- Islamic philosophy --- Philosophy & Religion --- Philosophy --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- History --- Greek influences --- Aristotle --- Influence. --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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Medieval Islamic, Jewish and Christian philosophers of the 16th century considered the distinction between the potential and the active intellect as a key to deciphering the nature of man and the universe. This study examines the manner in which three specific philosophers dealt with the issue.
Islamic philosophy --- Intellect. --- Philosophy of mind. --- Islamic cosmology. --- Cosmology, Islamic --- Muslim cosmology --- Cosmology --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Human intelligence --- Intelligence --- Mind --- Ability --- Psychology --- Thought and thinking --- Greek influences. --- Fārābī. --- Avicenna, --- Averroës, --- Abū al-Walīd ibn Rushd, --- Abū al-Walīd Muḥammad ibn Aḥmad ibn Rushd, --- Abū el-Walīd ibn Roshd, --- Abuʼl-Walid Muhammad bin Rusjd, --- Alṿalid ibn Rushd, --- Averroè, --- Averróis, --- Bin Rusjd, Muhammad bin Ahmad, --- Ibn-e-Rushd, --- Ibn-i Rushd, --- Ibn Rashad, --- Ibn Rochd, --- Ibn Roshd, Abū el-Walīd, --- Ibn Roshd, --- Ibn Ruschd, --- Ibn Rušd, --- Ibn Rushd, --- Ibn Rushd al-Ḥafīd, --- Ibn Rushd, Abū al-Walīd, --- Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, --- Ibn Rushd, Abul Walid Muhammad ibn Ahmad, --- Ibnu Rosjid, --- Ibnu Rusjd, --- ابن رشد، --- Muḥammad ibn Aḥmad ibn Rushd, --- Al-Hosain ben Abdallah ben Sînâ, Abou Alî --- Avicenna Latinus --- Avicenne --- Avicene --- Ibn Sīnā, al-Husayn ibn 'Abd Allāh --- Al-Hoessein Ibn Abdoellah Ibn Sînâ, Abou Alî --- Abū Nasr Muhammed ibn Muhammed ibn Tarhān ibn Uzlag al-Farabi --- Alfarabius --- Alpharabius --- Fārābī --- Muhammed Ibn Muhammed (Abu Nasir) al-Farabi --- Philosophie --- Xe-XIIe s., 901-1200 --- Philosophie arabe --- Philosophie grecque --- Islamic philosophy - Greek influences --- Intellect --- Islamic cosmology --- Avicenna, - 980-1037 --- Averroës, - 1126-1198 --- Averroès, 1126-1198 --- Avicenne, 980-1037 --- Philosophy, Islamic --- Averro�es, --- F�ar�ab�i. --- Farabi. --- Averroes,
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