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Sufism --- Islam in the West --- globalization --- Sufi music
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"This book explores the challenge posed by the immersion of 15 million Muslims in Western democracies and the terrorists present within the larger body of believers. The fact that immersion is insufficient to stem the tide of extremism is discussed, along with the factors that contribute to the growth of radical Islam"--Provided by publisher.
Islam and politics --- Islamic fundamentalism --- Islam et politique --- Intégrisme islamique --- radical Islam in the West --- authoritarianism --- piety --- Western democracies --- culture-clash --- Islamist terror --- Jihad --- Islamism --- the internet
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The definitive account of the career and legacy of the most influential Western exponent of violent jihad. Anwar al-Awlaki was, according to one of his followers, “the main man who translated jihad into English.” By the time he was killed by an American drone strike in 2011, he had become a spiritual leader for thousands of extremists, especially in the United States and Britain, where he aimed to make violent Islamism “as American as apple pie and as British as afternoon tea.” Alexander Meleagrou-Hitchens draws on extensive research among al-Awlaki’s former colleagues, friends, and followers, including interviews with convicted terrorists, to explain how he established his network and why his message resonated with disaffected Muslims in the West. A native of New Mexico, al-Awlaki rose to prominence in 2001 as the imam of a Virginia mosque attended by three of the 9/11 hijackers. After leaving for Britain in 2002, he began delivering popular lectures and sermons that were increasingly radical and anti-Western. In 2004 he moved to Yemen, where he eventually joined al-Qaeda and oversaw numerous major international terrorist plots. Through live video broadcasts to Western mosques and universities, YouTube, magazines, and other media, he soon became the world’s foremost English-speaking recruiter for violent Islamism. One measure of his success is that he has been linked to about a quarter of Islamists convicted of terrorism-related offenses in the United States since 2007. Despite the extreme nature of these activities, Meleagrou-Hitchens argues that al-Awlaki’s strategy and tactics are best understood through traditional social-movement theory. With clarity and verve, he shows how violent fundamentalists are born.
Terrorists --- Jihad. --- Salafīyah. --- Al-Awlaki, Anwar --- Salafīyah. --- Recruiting. --- Al-Awlaki, Anwar. --- Qaida (Organization) --- AQAP. --- Anwar al-Aulaqi. --- Aulaqi. --- Awlaki. --- Daqbiq. --- Fort Hood. --- ISIS. --- Islam in the West. --- Islamic State. --- Jihad in the West. --- Jihadism. --- Nidal Hasan. --- Radicalization. --- Salafism in the West. --- Salafism. --- Samir Khan. --- Terrorism. --- Umar Farouk Abdulmutallab. --- Zachary Chesser.
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This detailed study of the internal workings of the Nation of Islam under the leadership of Louis Farrakhan examines the evolution of the organization since 1977 and its strange ideological menu of Black Nationalism, political-economic development, anti-Semitism, and conservative Republican ideals. Vibert White maintains that Farrakhan's Nation has become a cult that utilizes black nationalistic and religious dogma and its ability to create political and racial controversy to exploit poor and working-class black Americans for the leaders' economic and political gain. At the heart of Inside the Nation is White's chronicle of his own sojourn during the 1980s and 1990s as a registered Muslim--from his days as a foot soldier in the Fruit of Islam, the Nation's military organization, through his rise to the status of minister and advisor to the leadership. Included are White's dealings with such leaders as Louis Farrakhan, Akbar Muhammad, Khallid Muhammad, and Benjamin Chavis Muhammad and his involvement in such activities as the Million Man March. As one who traveled for the organization throughout Europe, Africa, the Middle East, and the United States, White was able to observe the leadership and the operation of the group at close hand. He reveals for the first time the detailed structure of NOI's business and religious operation. He explores and separates the Nation of Islam, the religious arm that is incorporated only in Chicago, from the Final Call, its business center operated only by the Farrakhan family. As a professional historian, White was able to separate the passion of the group's rhetoric from its real objectives, which centered on building a personal empire for Louis Farrakhan.
Black Muslims --- 845 Religie --- 846 Etniciteit --- Bilalians --- Nation of Islam (Movement) --- African Americans --- Black nationalism --- Muslims --- History --- Religion --- Farrakhan, Louis. --- פאראקן, לואיס --- Charmer --- Faraḳan, Luʼis --- Farrakhan, Abdul Haleem --- Muhammad, Louis Farrakhan --- Walcott, Louis Eugene --- Wolcott, Louis Eugene --- X, Louis --- Nation of Islam (Chicago, Ill.) --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם --- American Muslim Mission --- World Community of al-Islam in the West --- History. --- Farrakhan, Louis
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This detailed study of the internal workings of the Nation of Islam under the leadership of Louis Farrakhan examines the evolution of the organization since 1977 and its strange ideological menu of Black Nationalism, political-economic development, anti-Semitism, and conservative Republican ideals. Vibert White maintains that Farrakhan's Nation has become a cult that utilizes black nationalistic and religious dogma and its ability to create political and racial controversy to exploit poor and working-class black Americans for the leaders' economic and political gain. At the heart of Inside the Nation is White's chronicle of his own sojourn during the 1980s and 1990s as a registered Muslim--from his days as a foot soldier in the Fruit of Islam, the Nation's military organization, through his rise to the status of minister and advisor to the leadership. Included are White's dealings with such leaders as Louis Farrakhan, Akbar Muhammad, Khallid Muhammad, and Benjamin Chavis Muhammad and his involvement in such activities as the Million Man March. As one who traveled for the organization throughout Europe, Africa, the Middle East, and the United States, White was able to observe the leadership and the operation of the group at close hand. He reveals for the first time the detailed structure of NOI's business and religious operation. He explores and separates the Nation of Islam, the religious arm that is incorporated only in Chicago, from the Final Call, its business center operated only by the Farrakhan family. As a professional historian, White was able to separate the passion of the group's rhetoric from its real objectives, which centered on building a personal empire for Louis Farrakhan.
Black Muslims --- Bilalians --- Nation of Islam (Movement) --- African Americans --- Black nationalism --- Muslims --- History. --- Religion --- Farrakhan, Louis. --- פאראקן, לואיס --- Charmer --- Faraḳan, Luʼis --- Farrakhan, Abdul Haleem --- Muhammad, Louis Farrakhan --- Walcott, Louis Eugene --- Wolcott, Louis Eugene --- X, Louis --- Nation of Islam (Chicago, Ill.) --- American Muslim Mission --- World Community of al-Islam in the West --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם
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Black women's experience in the Nation of Islam has largely remained on the periphery of scholarship. Here, Ula Taylor documents their struggle to escape the devaluation of black womanhood while also clinging to the empowering promises of patriarchy.
Patriarchy. --- Muslim women --- African American women --- Black Muslims --- Social conditions --- History --- Social conditions. --- Nation of Islam (Chicago, Ill.) --- Bilalians --- Nation of Islam (Movement) --- African Americans --- Black nationalism --- Muslims --- Afro-American women --- Women, African American --- Women, Negro --- Women --- Islamic women --- Women, Muslim --- Androcracy --- Patriarchal families --- Fathers --- Families --- Male domination (Social structure) --- Patrilineal kinship --- Religion --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם --- American Muslim Mission --- World Community of al-Islam in the West --- Muslimahs
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Religions. --- Sects. --- Cults. --- Religion and sociology --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Religions --- Sects --- Denominations, Religious --- Religions, Modern --- Religious denominations --- Cults --- Comparative religion --- Religion, Comparative --- Religions, Comparative --- World religions --- Civilization --- Gods --- Religion --- History --- transnationalism --- Hillsong Church --- identity --- spirituality --- BAPS Hindus --- Ciji --- socially engaged Buddhism --- feminization --- Islam in the West --- Islamic Relief --- the Gülen-Hizmet Movement --- reform --- ISIS --- epistemology --- eschatology --- revolutionary movement --- globalization of faith --- diaspora --- the politics of soft power
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The Nation of Islam is a group of Negroes' who support the unorthodox Muslim Cult of Islam (MCI). There is also an orthodox religion of Islam. This information consists of monographs that have been prepared and released to the public. The MCI is dedicated to the circulation of hatred against the white race. The Nation of Islam teaches from the Koran, and the profession of faith teaches "there is no one God but Allah," and "God is one in His Person, His Attributes and His Works." There are additional teachings, most of which follow the religious beliefs of other religions. In the ninth month of the year (different times of the year, because they follow the lunar calendar), Islamic Muslims make a pilgrimage to Mecca. This month is known as Ramadan. During the month of Ramadan, most Islamic people are prohibited from eating or drinking from dawn until sunset. The only exceptions are small children, pregnant women and those working in the medical field. The principles of Islam are to pray five times a day (in Muslim countries, there are regular calls to prayer), believe in the bible, perform charity work, and study the Koran. The Fruit of Islam is the military section of the MCI.
American literature --- African American authors --- Black Arts movement. --- History and criticism. --- Political and social views. --- Baraka, Amiri, --- Sanchez, Sonia, --- Nation of Islam (Chicago, Ill.) --- Influence. --- African American arts --- Afro-American authors --- Authors, African American --- Negro authors --- Authors, American --- Driver, Wilsonia, --- Baraka, Imamu Amiri, --- Jones, LeRoi, --- Baraka, Ameer, --- Barakah, Amīr, --- Imamu Amiri Baraka, --- Jones, Everett LeRoi, --- Jones, Leroy, --- Jones, Le Roi, --- Jones, Everett Leroy, --- Baraka, Imamu Ameer, --- بركة، أميري، --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם --- American Muslim Mission --- World Community of al-Islam in the West
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This book examines the varied ways in which Minister Farrakhan’s Resurrected Nation of Islam appeals to men from different backgrounds. Dawn-Marie Gibson investigates a number of themes including faith, family, and community, making use of archival research and engaging in-depth interviews. The book considers the multifaceted ways in which men encounter the Nation of Islam (NOI) and navigate its ethics and gender norms. Gibson describes and dissects the factors that attract men to the NOI, while also considering the challenges that these men confront as new converts. She discusses the various inter-faith and community outreach efforts that men engage in and assesses their work with both their Christian and Muslim counterparts. To conclude its discussion, the book takes a look at the NOI’s 2015 Justice or Else March to commemorate the twentieth anniversary of the Million Man March in Washington, DC.
Gender identity-Religious aspect. --- Black Muslims. --- Farrakhan, Louis. --- Nation of Islam (Chicago, Ill.) --- Bilalians --- Black Muslims --- Nation of Islam (Movement) --- פאראקן, לואיס --- Charmer --- Faraḳan, Luʼis --- Farrakhan, Abdul Haleem --- Muhammad, Louis Farrakhan --- Walcott, Louis Eugene --- Wolcott, Louis Eugene --- X, Louis --- NOI --- ONOI --- Original Nation of Islam --- Umat ha-Islam (Chicago, Ill.) --- אומת האיסלאם --- African Americans --- Black nationalism --- Muslims --- Religion --- American Muslim Mission --- World Community of al-Islam in the West --- Islam-Doctrines. --- African Americans. --- Religion and sociology. --- Islamic Theology. --- African American Culture. --- Religion and Society. --- Religion and Gender. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- Islam—Doctrines. --- Gender identity—Religious aspects. --- Black people --- Farrakhan, Louis
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The eight articles published in this Special Issue present original, empirical research, using various methods of data collection and analysis, in relation to topics that are pertinent to the study of Islam and Muslims in Australia. The contributors include long-serving scholars in the field, mid-career researchers, and early career researchers who represent many of Australia’s universities engaged in Islamic and Muslim studies, including the Australian National University, Charles Sturt University, Deakin University, Griffith University, and the University of Newcastle. The topics covered in this Special Issue include how Muslim Australians understand Islam (Rane et al. 2020); ethical and epistemological challenges facing Islamic and Muslim studies researchers (Mansouri 2020); Islamic studies in Australia’s university sector (Keskin and Ozalp 2021); Muslim women’s access to and participation in Australia’s mosques (Ghafournia 2020); religion, belonging and active citizenship among Muslim youth in Australia (Ozalp and Ćufurović), the responses of Muslim community organizations to Islamophobia (Cheikh Hussain 2020); Muslim ethical elites (Roose 2020); and the migration experiences of Hazara Afghans (Parkes 2020).
Religion & beliefs --- Islam --- Islam in the West --- Muslim professionals --- Shari’a --- religious authority --- citizenship --- Islamic finance --- neoliberalism --- religion --- Muslims --- Australia --- online survey --- national security --- social cohesion --- Islamophobia --- collective agency --- civil society --- Strong Structuration Theory --- Multiculturalism --- racism --- Australian Muslims --- positional practices --- Muslim migrants --- reporting/representing Islam --- epistemological bias --- social categorisation --- methodological reductionism --- migration --- identity --- lived-experience --- entrepreneurialism --- gender segregation --- mosque --- Muslim women --- religious space --- Islamic studies --- Islamic higher education --- Muslim students --- Islam in university --- Islam in Australia --- classical Islamic studies --- contemporary Islamic studies --- CSU --- ISRA --- CISAC --- Muslim youth --- Muslim youth identity --- Australian Muslim youth --- disengaged identities --- active citizenship --- youth radicalisation --- Muslim youth deradicalisation --- civic engagement --- Muslim civic engagement --- youth civic engagement --- Muslim youth in the west --- n/a --- Shari'a
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