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Irreligion and sociology --- Atheism. --- Secularism. --- Irréligion et sociologie --- Athéisme --- Sécularisation
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Irreligion and sociology --- Social sciences --- Irréligion et sociologie --- Sciences sociales
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Irreligion and sociology --- Social sciences --- Irréligion et sociologie --- Sciences sociales
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Verkenning van nieuwe vormen van religieus bewustzijn en zingeving, waarop tegenstellingen als theïsme-atheïsme en gelovig-ongelovig niet meer van toepassing zijn.
Natural theology --- Church and the world. --- Irreligion and sociology. --- Rationalism. --- 211.55 --- 211.55 Secularisatie. Entmythologisierung --- Secularisatie. Entmythologisierung --- Dogmatiek --- Schepping en verlossing --- Geloof & wetenschap --- Secularisatie
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"Eric Bain-Selbo argues that the study of religion—from philosophers to psychologists, and historians of religion to sociologists—has separated out the 'ends' or goals of religion and thus created the conditions by which institutional religion is increasingly irrelevant in contemporary Western culture. There is ample evidence that institutional religion is in trouble, and little evidence that it will strengthen in the future, giving some reason to believe that we are in the process of seeing the end of religion. At the same time, various cultural practices have met in the past and continue to meet today certain fundamental human needs—needs that we might identify as religious that now are being fulfilled through what Bain-Selbo calls the 'religion of culture'. The End(s) of Religion traces the way that the very study of religion has led to institutional religion being viewed as just one human institution that can address our particular 'religious' needs rather than the sole institution to do so. In turn, ultimately we can begin to see how other institutions or forms of culture can function to serve these same needs or 'ends'."--
Religion --- Irréligion. --- Institutions religieuses. --- Étude et enseignement --- Histoire. --- Finalité. --- Irreligion and sociology --- Religious institutions --- Irréligion et sociologie --- Study and teaching. --- Étude et enseignement.
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"This book acts as a bridge between the critical study of 'religion' and empirical studies of 'religion in the real world'. Chris Cotter presents a concise and up-to-date critical survey of research on non-religion in the UK and beyond, before presenting the results of extensive research in Edinburgh's Southside which blurs the boundary between 'religion' and 'non-religion'. In doing so, Cotter demonstrates that these are dynamic subject positions, and phenomena can occupy both at the same time, or neither, depending on who is doing the positioning, and what issues are at stake. This book details an approach that avoids constructing 'religion' as in some way unique, whilst also fully incorporating 'non-religious' subject positions into religious studies. It provides a rich engagement with a wide variety of theoretical material, rooted in empirical data, which will be essential reading for those interested in critical, sociological and anthropological study of the contemporary non-/religious landscape"--
Irreligion --- Non-belief --- Unbelief --- Philosophy --- Atheism --- Religion --- 291.17 --- 291.17 Areligiositeit. Volkeren zonder godsdienst. Heidenen --- Areligiositeit. Volkeren zonder godsdienst. Heidenen --- Irreligion and sociology. --- Identification (Religion). --- Irreligion. --- Great Britain. --- Irreligion and sociology --- Identification (Religion) --- Irréligion --- Irréligion et sociologie --- Great Britain --- Grande-Bretagne
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Irreligion and sociology. --- Atheism. --- Social action. --- Philosophy --- Agnosticism --- Free thought --- Irreligion --- Religion --- Secularism --- Theism --- Irreligion and society --- Society and irreligion --- Sociology and irreligion --- Religion and sociology --- Social policy --- Social problems
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