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"Indigenous Peoples Rise Up: The Global Ascendency of Social Media Activism illustrates the impact of social media in expanding the nature of Indigenous communities and social movements. Social media has bridged distance, time, and nation states to mobilize Indigenous peoples to build coalitions across the globe and to stand in solidarity with one another. These movements have succeeded and gained momentum and traction precisely because of the strategic use of social media. Social media-Twitter and Facebook in particular-has also served as a platform for fostering health, well-being, and resilience, recognizing Indigenous strength and talent, and sustaining and transforming cultural practices when great distances divide members of the same community. Including a range of international indigenous voices from the US, Canada, Australia, Aotearoa (New Zealand) and Africa, the book takes an interdisciplinary approach, bridging Indigenous studies, media studies, and social justice studies. Including examples like Idle No More in Canada, Australian Recognise!, and social media campaigns to maintain Maori language, Indigenous Peoples Rise Up serves as one of the first studies of Indigenous social media use and activism"--
Indigenous peoples --- Internet and indigenous peoples. --- Social media --- Social media. --- Communication. --- Politics and government. --- Political aspects. --- Internet and Indigenous peoples.
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"An essential contribution to Internet activism and a must read for Indigenous educators, A Digital Bundle frames digital technology as an important tool for self-determination and idea sharing, ultimately contributing to Indigenous resurgence and nation building.By defining Indigenous Knowledge online in terms of "digital bundles," Jennifer Wemigwans elevates both cultural protocol and cultural responsibilities, grounds online projects within Indigenous philosophical paradigms, and highlights new possibilities for both the Internet and Indigenous communities."--Provided by publisher.
Internet and indigenous peoples. --- Computer network resources. --- Ethnoscience --- Indigenous peoples --- Communication. --- 2000-2099 --- Canada. --- Internet and Indigenous peoples.
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"Indigenous Peoples Rise Up: The Global Ascendency of Social Media Activism illustrates the impact of social media in expanding the nature of Indigenous communities and social movements. Social media has bridged distance, time, and nation states to mobilize Indigenous peoples to build coalitions across the globe and to stand in solidarity with one another. These movements have succeeded and gained momentum and traction precisely because of the strategic use of social media. Social media-Twitter and Facebook in particular-has also served as a platform for fostering health, well-being, and resilience, recognizing Indigenous strength and talent, and sustaining and transforming cultural practices when great distances divide members of the same community. Including a range of international indigenous voices from the US, Canada, Australia, Aotearoa (New Zealand) and Africa, the book takes an interdisciplinary approach, bridging Indigenous studies, media studies, and social justice studies. Including examples like Idle No More in Canada, Australian Recognise!, and social media campaigns to maintain Maori language, Indigenous Peoples Rise Up serves as one of the first studies of Indigenous social media use and activism"--
Indigenous peoples --- Internet and indigenous peoples. --- Social media --- Social media. --- Communication. --- Politics and government. --- Political aspects. --- Internet and Indigenous peoples.
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"Digital media, GIFs, films, TED Talks, tweets and more, have become an integral part of daily life and, unsurprisingly, indigenous people's strategies for addressing the historical and ongoing effects of colonization. Thomas DuBois and Coppelie Cocq consider how Sa'mi (formerly called Lapp) people of Norway, Finland and Sweden have become expert at using digital media for personal and communal activism. Grounding their analysis in the 'creative image making' Sa'mi songwriters and poets employed in the 1970s A'ltta' dam protests, the authors examine contemporary efforts, from a singer creating YouTube music videos that combine rock music and joik (a traditional Sa'mi musical genre) to anonymous activist groups sharing images of James Bond in Sa'mi ga'kti (Sa'mi traditional dress) via Facebook. They demonstrate how these artists and activists stitch together indigenous and global symbols to create decolonizing works that invite Sa'mi across Scandinavia into greater engagement with their natal culture while simultaneously convincing a global non-Sa'mi audience of Sa'mi resilience, continuity and inherent right to self-determination"--
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Internet and indigenous peoples --- Broadband communication systems --- Internet access --- Digital divide --- Government policy --- United States. --- Rules and practice.
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Internet and indigenous peoples --- Broadband communication systems --- Internet access --- Digital divide --- Telecommunication policy --- Finance. --- United States. --- Rules and practice.
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Indigenous peoples --- Mobile communication systems --- Internet and indigenous peoples --- Communication and technology --- Information technology --- Communication --- Social aspects
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Internet and indigenous peoples --- Internet access --- Telecommunication policy --- Broadband communication systems --- Digital divide --- United States. --- Rules and practice.
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Around the planet, Indigenous people are using old and new technologies to amplify their voices and broadcast information to a global audience. This is the first portrait of a powerful international movement that looks both inward and outward, helping to preserve ancient languages and cultures while communicating across cultural, political, and geographical boundaries. Based on more than twenty years of research, observation, and work experience in Indigenous journalism, film, music, and visual art, this volume includes specialized studies of Inuit in the circumpolar north, and First Nations p
Indigenous peoples --- Indigenous peoples and mass media --- Internet and indigenous peoples --- Telecommunication. --- Communication and culture. --- Autochtones --- Autochtones et médias --- Internet et autochtones --- Télécommunications --- Communication et culture --- Communication --- Indigenous peoples and mass media. --- Internet and indigenous peoples. --- Communication. --- Culture and communication --- Culture --- Electric communication --- Mass communication --- Telecom --- Telecommunication industry --- Telecommunications --- Information theory --- Telecommuting --- Indigenous peoples and the Internet --- Mass media and indigenous peoples --- Mass media --- Ethnology --- Internet and Indigenous peoples. --- Mass media and Indigenous peoples
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Long before the COVID-19 crisis, Mexican Indigenous peoples were faced with organizing their lives from afar, between villages in the Oaxacan Sierra Norte and the urban districts of Los Angeles, as a result of unauthorized migration and the restrictive border between Mexico and the United States. By launching cutting-edge Internet radio stations and multimedia platforms and engaging as community influencers, Zapotec and Ayuujk peoples paved their own paths to a transnational lifeway during the Trump era. This meant adapting digital technology to their needs, setting up their own infrastructure, and designing new digital formats for re-organizing community life in all its facets--including illness, death and mourning, collective celebrations, sport tournaments, and political meetings--across vast distances. Author Ingrid Kummels shows how mediamakers and users in the Sierra Norte villages and in Los Angeles created a transborder media space and aligned time regimes. By networking from multiple places, they put into practice a communal way of life called Comunalidad and an indigenized American Dream--in real time.
Transnationalism --- Zapotec Indians --- Mixe Indians --- Internet and indigenous peoples --- Communication and culture --- Social conditions --- Sierra Norte (Oaxaca, Mexico) --- Social life and customs.
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