Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Ethnic relations. --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Ethnology --- Social problems --- Sociology --- Minorities --- Race relations

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

(Serbian and Romanian edition) Uoči popisa stanovništva u Saveznoj republici Jugoslaviji, odnosno u Republici Srbiji, neophodno je detabuizirati tzv. “vlaško pitanje”. Naime, postoji neodrživo nasleđe u tumačenju forme i sadržaja ovoga pitanja. U ovoj brošuri Forum za kulturu Vlaha (na vlaškom: Forumu' pėntru Cultura a Rumâńilor) govori o Vlasima u istočnoj Srbiji, tačnije rečeno između Morave, Dunava i Timoka, kao produktu romanizacije, a ne o nekoj kategoriji “vlaha” koji nemaju takav etnički predznak. Nekih drugih “vlaha” i nema na pomenutom prostoru, sem ako se ne izmisle. Romanizacija kao fenomen započeo je sa rimskim zaposedanjem Ilirika, na istočnoj obali Jadrana, u III veku pre nove ere, a na prostorima gde i danas žive na jezicima nepripadnika tzv. Vlasi, posle 168. godine p.n.e. Tada je nestala antička Makedonija da bi se na jugu Balkanskog poluostrva instaliralo Rimsko carstvo. Ovo carstvo se u prvom veku nove ere proširilo do Dunava, a sa Trajanovim osvajanjima, od 101. do 105. godine nove ere, i preko Dunava. Tako je nastala Trajanova Dakija koja opstaje do 271. godine n.e. Te godine, iz strateških razloga, po odluci imperatora Aurelijana, Rimljani i deo romanizovane populacije napuštaju prostore severno od Dunava, pa se južno od Dunava uspostavlja Aurelijanova Dakija. Ovde se nastavlja proces romanizacije autohtone populacije Tračana, kao i onih koji su iz različitih motiva došli ili su dovedeni sa raznih drugih strana Rimske imperije. Verovatno je taj proces osnažen i promenom u rimskoj legislaciji kroz unifikaciju statusa rimskih građana Ediktom imperatora Karakale 212. godine. Tako su se u jugoistočnoj Evropi rodili “Vlasi”. Zbog intenzivnosti tog procesa na karpatsko-podunavskom prostoru, istorijski gledano ovo šire područje se može označiti prostorom gde su se pojavili “Vlasi”, tj. to je “vlaški matični prostor”. U današnje vreme, imajući u vidu istorijske i antropološko-kulturološke promene koje su se dogodile u proteklih dva milenijuma, tako se može kvalifikovati samo današnja Rumunija. U etnogenetskim procesima, za koje se smatra da su se okončali od VII-X veka, ovaj balkanski element je dobio novo ruho. Njegovom uobličavanju u novi etnički entitet doprinos su dali i Sloveni u svom pomeranju na Balkanskom poluostrvu. U toku ili pri kraju takvog procesa došlo je do razdvajanja severnog i južnog ogranka ove populacije, koja se pod imenom Vlaha pominje u istoriji 976. godine, povodom pogibije Davida, brata cara Samuila. Još iz najranijih vremena Germani su susedne Kelte i Rimljane nazivali WALHOS. Kasnije se ova etnička odrednica suzila na romanizovane populacije koje su dobile svoju latinsku identifikaciju ROMANUS. Od ova dva naziva nastale su hipostaze koje poznajemo i u današnje vreme, uključujući i slovenski naziv “Vlah, Vlasi”, odnosno “vlaški”, na rumunskom književnom jeziku “Român, Români”, na rumunskom narodnom govoru “Rumân, Rumâni” (kao npr. u Dosoftejevom Psaltiru u stihovima na rumunskom iz 1673., te u Šerbanovoj Bibliji na rumunskom iz 1688., itd.), naime na muntenskom, krišanskom, maramureškom, moldavskom i banatskom narečju rumunskog jezika.

Politics / Political Sciences --- Politics --- Anthropology --- Social Sciences --- Governance --- Sociology --- Culture and social structure --- Social differentiation --- Demography and human biology --- Inter-Ethnic Relations

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Race Relations --- Ethnic relations --- Race relations --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Ethnology --- Social problems --- Sociology --- Minorities --- Racism --- Acculturation --- Assimilation (Sociology) --- Ethnic groups

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The expansion of the British Empire during the eighteenth and nineteenth centuries created the greatest mass migration in human history, in which the Irish and Scots played a central, complex, and controversial role. The essays in this volume explore the diverse encounters Irish and Scottish migrants had with Indigenous peoples in North America and Australasia. The Irish and Scots were among the most active and enthusiastic participants in what one contributor describes as "the greatest single period of land theft, cultural pillage, and casual genocide in world history." At the same time, some settlers attempted to understand Indigenous society rather than destroy it, while others incorporated a romanticized view of Natives into a radical critique of European society, and others still empathized with Natives as fellow victims of imperialism. These essays investigate the extent to which the condition of being Irish and Scottish affected settlers' attitudes to Indigenous peoples, and examine the political, social, religious, cultural, and economic dimensions of their interactions. Presenting a variety of viewpoints, the editors reach the provocative conclusion that the Scottish and Irish origins of settlers were less important in determining attitudes and behaviour than were the specific circumstances in which those settlers found themselves at different times and places in North America, Australia and New Zealand. Contributors include Donald Harman Akenson (Queen's), John Eastlake (College Cork), Marjory Harper (Aberdeen), Andrew Hinson (Toronto), Michele Holmgren (Mount Royal), Kevin Hutchings (Northern British Columbia), Anne Lederman (Royal Conservatory of Music), Patricia A. McCormack (Alberta), Mark G. McGowan (Toronto), Ann McGrath (Australian National), Cian T. McMahon (Nevada), Graeme Morton (Guelph), Michael Newton (Xavier), Pádraig Ó Siadhail (Saint Mary's), Brad Patterson (Victoria University of Wellington), Beverly Soloway (Lakehead), and David A. Wilson (Toronto).

Indigenous peoples --- Ethnic relations. --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Ethnology --- Social problems --- Sociology --- Minorities --- Race relations --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Colonization.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book considers the relation between indigenous and settler/immigrant populations, focusing in particular on women's conditions and politics. It examines how the process of development of settler societies and the positions of indigenous and migrant peoples within them, reflects the place of these societies (New Zealand, Australia, Canada, the United States, Mexico, Peru, South Africa, Zimbabwe, Algeria and Israel) within a global economy.

Colonies --- Sex role --- Ethnic relations --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Ethnology --- Social problems --- Sociology --- Minorities --- Race relations --- History. --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- History --- Case studies