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Separation-individuation --- Séparation-individuation --- Séparation-individuation
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The process of individuation (according to Jung) aims to free us from what is not for us, to strip us of encrustations, of fashions. However, this process should not be the prerogative of the development of the person: it should instead extend, as a model, to the development of socio-cultural criticism, in the sense that we should be able to identify the characteristics of each collective phenomenon. By paying attention to the suggestions offered by the news, politics, social psychology, fiction, and cinema, the texts collected in this volume make up this project - articulating identification with social criticism - to try and throw off the shackles that prevent us from being in front of new and strange facts without comparing them and referring to old, usual, habitual, obvious facts.
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Pour comprendre ce qu'est la communication, il faut en analyser les formes et les niveaux, car le niveau du vivant a vraisemblablement été précédé et rendu possible par un fait capital : l'existence de communications dans la nature sauvage et dans le non-vivant. Or, la communication est essentiellement liée à l'individuation : elle dépend de façon décisive, non de l'émetteur de l'information (selon la théorie de l'information classique), mais du récepteur : il faut que le récepteur soit un système non fermé en état d'équilibre métastable, c'est-à-dire dans lequel une information incidente soit susceptible d'être amplifiée ou modulée, y compris sous l'effet du hasard. À la suite de son Cours sur la communication, les autres textes apportent des éclairages décisifs sur la façon dont, sans confusion ni réductionnisme, Gilbert Simondon unit les points de vue épistémologique, ontologique, technologique et psychologique, selon sa thématique centrale de l'individuation, afin de comprendre un type d'action au cœur des sociétés contemporaines.
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The process of individuation (according to Jung) aims to free us from what is not for us, to strip us of encrustations, of fashions. However, this process should not be the prerogative of the development of the person: it should instead extend, as a model, to the development of socio-cultural criticism, in the sense that we should be able to identify the characteristics of each collective phenomenon. By paying attention to the suggestions offered by the news, politics, social psychology, fiction, and cinema, the texts collected in this volume make up this project - articulating identification with social criticism - to try and throw off the shackles that prevent us from being in front of new and strange facts without comparing them and referring to old, usual, habitual, obvious facts.
Choose an application
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The process of individuation (according to Jung) aims to free us from what is not for us, to strip us of encrustations, of fashions. However, this process should not be the prerogative of the development of the person: it should instead extend, as a model, to the development of socio-cultural criticism, in the sense that we should be able to identify the characteristics of each collective phenomenon. By paying attention to the suggestions offered by the news, politics, social psychology, fiction, and cinema, the texts collected in this volume make up this project - articulating identification with social criticism - to try and throw off the shackles that prevent us from being in front of new and strange facts without comparing them and referring to old, usual, habitual, obvious facts.
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Une réflexion sur la question des séparations, entre attraction et perte, séduction et renoncement. L'auteure analyse les affects tristes voire mélancoliques que la séparation entraîne ainsi que la détermination constructive indispensable aux processus de différenciation.
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