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Categories (Philosophy) --- Categorieën (Filosofie) --- Catégories (Philosophie) --- Connaissance [Théorie de la ] --- Epistemologie --- Epistemology --- Epistémologie --- Ideologen (Franse filosofen) --- Ideologie --- Ideologues (Franse filosofen) --- Ideologues (French philosophers) --- Ideologues (Philosophes français) --- Ideology --- Idéologie --- Kenleer --- Kennisleer --- Kennistheorie --- Kentheorie --- Knowledge [Theory of ] --- Theorie of knowledge --- Theorievorming --- Théorie de la connaissance --- Idéologues (French philosophers) --- Science --- Philosophy. --- Idéologues (French philosophers). --- Idéologues (French philosophers) --- Normal science --- Philosophy of science --- Philosophers --- Philosophy

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"The French Revolution swept away the Old Regime along with many of its ideas about epistemology, history, society, and politics. In the intellectual ferment that followed, debates about religion figured prominently as diverse thinkers grappled with the philosophical and civil status of religion in a post-revolutionary age. Arthur McCalla demonstrates the central place of religion in the intellectual life of post-revolutionary France in Religion and the Post-Revolutionary Mind. Certain questions--What is the nature of religion? Does society rest on religious foundations? What ought to be the place of religion in society?--drew sustained attention from across the political spectrum. Idéologues viewed religion as error and sought to eradicate it through the promotion of secular values. Catholic Traditionalists understood religion as a body of revealed truths of supernatural origin that ought to be authoritative in all aspects of life. Liberals sought to replace Christian orthodoxy with a new public faith consonant with liberal values. But these blocs were not monolithic, and McCalla reveals the complexities of each one, as well as the dialogues and rivalries among them. The categories established by the concepts of religion these thinkers constructed continue to shape debates over liberationist critiques, liberal pluralism, laïcité, and political theology. The place of religion in civil society is again a matter of urgent debate. Religion and the Post-Revolutionary Mind provides essential historical context for thinking about the status of religion in the contemporary world."--

Religion and sociology --- Philosophy and religion --- Religion and politics --- Catholic traditionalist movement --- Idéologues (French philosophers) --- Liberalism (Religion) --- Religion --- History --- Historiography --- France --- Intellectual life

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La philosophie française, sans guillemets, ça n’existe pas. Le présent ouvrage tente d’élucider les conditions dans lesquelles, dans la période post-révolutionnaire, l’investigation philosophique, directement investie dans les transformations de la société, a revêtu les formes singulières qui ont conduit à l’identifier comme « française ». Ce phénomène complexe est examiné à partir d’exemples empruntés aux principaux courants de pensée qui, de la Première République (Sieyès) à la Troisième (Barni), ont alimenté le débat d’idées au cours du xixe siècle, à savoir le conservatisme (Bonald, Maistre, Chateaubriand), le rationalisme (les Idéologues, Cousin, Renan) et le socialisme (l’école saint-simonienne, Proudhon). Mais en réfléchissant à la constitution de ces trois idéologies, on en vient à interroger la constitution du concept même d’« idéologie ». Et ce qui se découvre ainsi, c’est notre histoire, celle dont nous sommes d’autant plus tributaires que nous l’ignorons.

Philosophy, French --- Philosophy, Modern. --- Ideology. --- Idéologues (French philosophers) --- Philosophie française --- Philosophie moderne --- Idéologie --- Idéologues (Philosophes français) --- Idéologues (French philosophers) --- Philosophie française --- Idéologie --- Idéologues (Philosophes français) --- Philosophy, French. --- 1800-1899 --- socialisme --- XIXe siècle --- France --- philosophie --- rationalisme --- idéologie --- conservatisme --- idéologues --- abbé Sieyès --- Jules Barni

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Le présent volume réunit les contributions d'un colloque sur la pensée sémiotique et linguistique des Idéologues qui s'est tenu à Berlin du 3 au 5 octobre 1983. Ce recueil d'articles fait suite à un fascicule de la revue Histoire Epistémologie Langage qui était consacré au même sujet et dont il complète et amplifie les perspectives en ce qui concerne la portée européenne de la discussion. Le volume manifeste l'intérêt que beaucoup d'entre nous portent, surtout dans les sciences du langage, à ces philosophes longtemps négligés par l'histoire de la pensée.

Linguistics --- Language and languages --- Language policy --- Idéologues (French philosophers) --- Philosophers --- Glottopolitics --- Institutional linguistics --- Language and state --- Languages, National --- Languages, Official --- National languages --- Official languages --- State and language --- Communication policy --- Language planning --- Linguistic science --- Science of language --- History --- Philosophy --- Government policy --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Congresses --- Philosophy&delete& --- History&delete& --- Linguistique --- Langage et langues --- Politique linguistique --- Idéologues (Philosophes français) --- Histoire --- Congrès --- Philosophie --- Semiotics --- History of philosophy --- Comparative linguistics --- Philosophy of language --- French language --- anno 1700-1799 --- France --- Ideologues (French philosophers) --- Linguistics - France - History - Congresses --- Language and languages - Philosophy - Congresses --- Language policy - France - History - Congresses --- Idéologues (French philosophers) - Congresses --- Congresses.