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L'art religieux de la fin du XVIe siècle, du XVIIe siècle et du XVIIIe siècle : étude sur l'iconographie après le Concile de Trente : Italie, France, Espagne, Flandres
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Year: 1951 Publisher: Paris : Librairie Armand Colin,

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Ces Rois mages venus d'Occident : l'Offrande des Mages dans les arts monumentaux de l'espace féodal
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ISBN: 9791035106805 Year: 2022 Publisher: Paris : Éditions de la Sorbonne,

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Que dire encore aujourd'hui des Rois mages que nous reconnaissons sans difficulté en tête de caravanes chargées des richesses de l'Orient ? Et si ces Rois mages étaient en réalité venus d'Occident ? Si les Mages avaient été couronnés non dans leurs lointaines contrées, mais dans les royaumes de l'Europe féodale ? Le livre propose de suivre le voyage des Mages à travers une tradition plus que millénaire, jusque dans les sculptures, peintures murales et vitraux des églises des Xe-XIIe siècles. À une étape de ce voyage, les magiciens païens ont reçu le plus haut insigne qui soit, la couronne royale. C'est en tant que rois et mages qu'ils prennent corps dans les consciences et dans les arts. En scrutant toutes les modifications des images dans le temps, des plus remarquables aux plus inaperçues, et en les étudiant à la lumière des textes, du rituel et de la place des décors dans l'architecture, l'auteur invite à sonder l'imaginaire de la société féodale pour découvrir ce qui fascine les populations de ce temps chez ces trois hommes. La réponse ne se trouve ni en Orient ni dans les récits légendaires mais dans la signification de leur acte de charité : un don à un enfant qui est une offrande à Dieu. --Quatrième de couverture


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Le juif médieval au miroir de l'art chrétien
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Year: 1966 Publisher: Paris : Etudes augustiniennes,


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L’esegesi in figura : Cicli dell’Antico Testamento nella pittura murale medievale

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La ri-lettura delle Scritture ebraiche costituisce un elemento fondante del Cristianesimo, impegnato sin dai primordi nella reinterpretazione del prima alla luce del poi, mantenendo la lettera del testo ma ribaltandone il significato alla luce di una nuova funzione. Le Scritture ebraiche divennero così l’Antico Testamento, inscindibilmente legato al Nuovo Testamento quale antecedente storico e inesauribile fonte di prefigurazioni di Cristo e del messaggio evangelico. Nel processo di costruzione di un nuovo immaginario religioso, presto si comprese l’importanza della parallela costruzione di un immaginario visuale, partendo dalla rappresentazione di singoli episodi biblici per poi elaborare coerenti sequenze narrative. L’intensa sperimentazione iconografica di età paleocristiana offrì all’alto-medioevo e poi all’età romanica un ricco corpus di temi e schemi da selezionare, rielaborare ed arricchire, ogni volta in funzione del contesto materiale, dello spazio liturgico e dei significati da veicolare. Coprendo un ampio arco cronologico, il volume affronta tali questioni mediante affondi tematici di storici dell’arte e filologi di diversa provenienza e formazione, ma accomunati da metodologie contestuali e interdisciplinari. Il focus è sulla penisola italiana, ma con significative aperture all’Oltralpe franco-germanico, alla Scandinavia, alla Penisola iberica, all’Oriente bizantino, facendo emergere un intreccio socio-politico-culturale che restituisce un’Europa medievale interconnessa.


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Andrea Mantegna : humanist aesthetics, faith, and the force of images : the Bettie Allison Rand Lectures in Art History
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ISBN: 9781912554348 1912554348 Year: 2020 Publisher: London ; Turnhout : Harvey Miller Publishers,

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If the fifteenth century in Italy has been seen as the moment when the constellation of disciplines known as ?the humanities? begins to take shape, it was also a time when a ?crisis in the humanities? ? their value, their limits, who and what they included or excluded ? was also manifest. A largely nineteenth century construction of ?Renaissance humanism? has indelibly cast humanist pursuits in terms of writing, with arts of making or techne sometimes idealized as a second order manifestation of humanist ideas. 0This book re-examines the career of one socially and intellectually ambitious artist, Andrea Mantegna (1431-1506) and his intellectual network, to re-open questions of the locations of humanism, the notion of ?humanist art,? or painting as a form of discourse that far from being ancillary to poetry, history, or rhetoric, served as a model for all three. It will be shown that the place of normativity or typicality that Andrea Mantegna occupies in the History of Art ? ?Early Renaissance artist,? ?artist as antiquarian,? ?Albertian perspectivist,? has kept from view the more radical potential of his work for a re-description of early Renaissance painting. The major works examined here ? the Ovetari Chapel, the Camera Picta, the altarpieces for Padua and Verona, the Triumphs of Caesar, adopt strikingly original means to address their beholder, and to control and even produce their spatial and ideological milieu, challenging conventional notions of ?the gaze? and how it operates in early Renaissance art. Furthermore, Mantegna?s representations entail a striking integration of writing and painting as modes of transmission: Mantegna and his audience were highly attentive to the materiality of text, image, and object in the transmission of knowledge.

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