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An important new volume showcasing a wide range of faith-based responses to one of today's most pressing social issues, challenging us to expand our ways of understanding. Land of Stark Contrasts brings together the work of social scientists, ethicists, and theologians exploring the profound role of religion in understanding and responding to homelessness and housing insecurity in all corners of the United States-from Seattle, San Francisco, and Silicon Valley to Dallas and San Antonio to Washington, D.C., and Boston.Together, the essays of Land of Stark Contrasts chart intriguing ways forward for future initiatives to address the root causes of homelessness. In this way they are essential reading for practical theologians, congregational leaders, and faith-based nonprofit organizers exploring how to combine spiritual and material care for homeless individuals and other vulnerable populations. Social workers, nonprofit managers, and policy specialists seeking to understand how to partner better with faith-based organizations will also find the chapters in this volume an invaluable resource.Contributors include James V. Spickard, Manuel Mejido Costoya and Margaret Breen, Michael R. Fisher Jr., Laura Stivers, Lauren Valk Lawson, Bruce Granville Miller, Nancy A. Khalil, John A. Coleman, S.J., Jeremy Phillip Brown, Paul Houston Blankenship, María Teresa Dávila, Roberto Mata, and Sathianathan Clarke.Co-published with Seattle University's Center for Religious Wisdom and World Affairs.

Homelessness. --- biblical hermeneutics. --- community revitalization. --- congregations. --- constructive theology. --- faith-based organizations. --- homeless ministries. --- housing insecurity. --- human flourishing. --- non-profit organizations. --- public religion. --- social ethics. --- sociology of religion. --- the common good.

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This open access book offers a multidisciplinary dialogue on relational anthropology in contemporary economics. A particular view of the human being is often assumed in economic models, but seldom acknowledged let alone explicated. Addressing this neglected area of research in economic studies, altogether the contributors touch upon the importance and potential of virtues, the notions of freedom and self-love, the potential of simulation models, the dialectics of love, and questions of methodology in constructing a relational anthropology for contemporary economics. The overall result is a highly informative and constructive dialogue, establishing inter alia a research agenda for future collaborative and multidisciplinary study.

Philosophy --- Economics --- Social & cultural anthropology, ethnography --- Interdisciplinary studies --- Reasonable Compromise --- Relational Anthropology for Contemporary Economics --- Towards a Relational Anthropology Fostering --- Economics of Human Flourishing --- God’s Work in the World --- The Deep Compatibility of Real Liberalism --- Homo Amans in the Economy: A Utopia? --- Homo Amans and Revolutionary Altruism --- the Anthropological Foundations of Economic Practice --- How to Change What Cannot be Changed --- Open Access --- Economic anthropology. --- Economics. --- History

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The Religious Freedom Institute’s FORIS project, an initiative made possible by funding from the John Templeton Foundation, proudly presents, with the assistance of MDPI, this Special Issue of Religions with a focus on the “Freedom of Religious Institutions in Society.” Its strengths lie in its global perspective, the acumen of its authors, and the wide range of subjects and complex factors addressed. This Special Issue volume consists of a series of articles written by leading religious freedom scholars and advocates, including Jonathan Fox, Roger Finke, Paul Marshall, Chad Bauman, Byron Johnson, Timothy Shah, Robert Hefner, Lihui Zhang, Rebecca Supriya Shah, Dane Mataic, Mariz Tadros, and Akram Habib. It contributes to the overall scholarship revolving around religious freedom by placing greater and well-deserved attention upon the crucial nature of institutional religious freedom and its key capacity to enable the enjoyment of religious freedom and human rights in general. Religious liberty is not an individual right alone, but rather includes the right of religious communities to gather in synagogues, churches, mosques, temples, and other houses of worship. Freedom of religion also includes the right of faith communities to establish religious institutions such as schools, hospitals, ministries to the poor, universities, and countless others that seek to embody the teachings of their respective religious traditions. Institutional religious freedom encompasses this full range of congregational and organizational expressions of religious faith.

Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt

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The Religious Freedom Institute’s FORIS project, an initiative made possible by funding from the John Templeton Foundation, proudly presents, with the assistance of MDPI, this Special Issue of Religions with a focus on the “Freedom of Religious Institutions in Society.” Its strengths lie in its global perspective, the acumen of its authors, and the wide range of subjects and complex factors addressed. This Special Issue volume consists of a series of articles written by leading religious freedom scholars and advocates, including Jonathan Fox, Roger Finke, Paul Marshall, Chad Bauman, Byron Johnson, Timothy Shah, Robert Hefner, Lihui Zhang, Rebecca Supriya Shah, Dane Mataic, Mariz Tadros, and Akram Habib. It contributes to the overall scholarship revolving around religious freedom by placing greater and well-deserved attention upon the crucial nature of institutional religious freedom and its key capacity to enable the enjoyment of religious freedom and human rights in general. Religious liberty is not an individual right alone, but rather includes the right of religious communities to gather in synagogues, churches, mosques, temples, and other houses of worship. Freedom of religion also includes the right of faith communities to establish religious institutions such as schools, hospitals, ministries to the poor, universities, and countless others that seek to embody the teachings of their respective religious traditions. Institutional religious freedom encompasses this full range of congregational and organizational expressions of religious faith.

Religion & beliefs --- Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt --- Religious freedom --- religious institutions --- human rights --- religious freedom --- rights --- institutions --- organizations --- for profit --- jurisdiction --- vocation --- Hindu --- Christian --- law --- restriction --- religion --- India --- minority --- majority --- legal --- regulation --- temples --- churches --- mosques --- freedom --- volunteerism --- prosocial --- crime --- positive criminology --- desistance --- identity transformation --- rehabilitation --- religious liberty --- religious organizations --- institutional religious freedom --- religious autonomy --- church autonomy --- freedom of the church --- W. Cole Durham, Jr. --- Indonesia --- religion in law --- citizenship --- institutional religious restrictions --- international human rights organizations --- religious restrictions --- Erastianism --- secularism --- Jawaharlal Nehru --- Hinduism --- Hindu nationalism --- culture --- economy --- human flourishing --- religion institution --- education --- pandemic --- COVID-19 --- minorities --- discriminaiton --- Copts --- equal citizenship --- Coptic movements --- Egypt