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Christianity and art --- Sacrilege --- Wit and humor in art --- Humor in art --- Church desecration --- Desecration --- Offenses against religion --- Host desecration accusation --- Taboo --- Art and Christianity --- Art --- History
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History of civilization --- Thematology --- anno 1200-1499 --- 296*811 --- Host desecration accusation --- Judaism --- -Host desecration accusation in literature --- Antisemitism in literature --- Antisemitism in art --- Literature, Medieval --- -European literature --- Medieval literature --- Jews --- Religions --- Semites --- Desecration of the Host, Accusation of --- Lord's Supper --- Sacrilege --- Antisemitisme--in oudheid en middeleeuwen --- Controversial literature --- -History and criticism --- History and criticism --- Religion --- Persecutions --- Bread --- Antimsemitism in art. --- Antisemitism in art. --- Antisemitism in literature. --- Host desecration accusation in literature. --- Host desecration accusation. --- Narration (Rhetoric) --- History and criticism. --- History --- -Antisemitisme--in oudheid en middeleeuwen --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- -Desecration of the Host, Accusation of --- European literature --- Host desecration accusation in literature --- Controversial literature&delete& --- Rhetoric --- Discourse analysis, Narrative --- Narratees (Rhetoric)
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Cet ouvrage, considérable, monumental non pas tant par sa taille, que par la somme d’érudition et de savoir qu’il représente, l’ampleur de sa documentation et le très grand intérêt de son sujet, cet ouvrage est un événement.Jean Louis Schefer, écrivain, historien, critique d’art, philosophe, s’est engagé totalement dans cette recherche.Tout part de la célèbre prédelle de Paolo Uccello, Le Miracle de l’hostie (circa 1467) où l’on voit une hostie consacrée saigner à la suite du sacrilège qu’a commis sur elle un usurier juif à qui elle a été remise pour solder une dette. Jean Louis Schefer s’est interrogé sur la signification de cette réprésentation, ses origines, ses implications, sa postérité (jusqu’au mythe de Dracula, par exemple!). Elles mettent en cause la théologie, le rituel catholique à travers les sacrements, la monnaie (puisque l’agneau, par exemple a longtemps figuré sur les pièces frappées au Moyen-Âge et que la théorie monétaire de Moyen-Âge apparaît inséparable de l’évolution du signe sacré. Elles interrogent la fondation et la gestion morale des images dans notre culture. Elles démontent les mécanismes par lesquels s’est instauré le dogme de l’incarnation, de la transsubstantiation et aussi les stratégies d’accréditation qui s’en sont suivies (les miracles, les légendes).L’Hostie profanée, histoire d’une fiction théologique, abondamment illustré in texte et hors texte, contenant de nombreux documents légendaires, rituels ou doctrinaux pour la première fois traduits (du latin, de l’italien, de l’allemand) est un ouvrage irremplaçable pour la compréhension du monde occidental chrétien, notre monde.
296*811 --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- Antisemitisme--in oudheid en middeleeuwen --- Jews in art --- Christianity and antisemitism --- Antisemitism --- Host desecration accusatio --- Sacraments --- Lord's Supper in art --- Lord's Supper --- History --- Catholic Church --- History of doctrines --- Real presence --- Miracles --- Uccello, Paolo, --- Criticism and interpretation --- Relations --- Judaism --- Host desecration accusation --- Christianity and antisemitism - History --- Antisemitism - Europe - History --- Sacraments - Catholic Church - History of doctrines --- Lord's Supper - Real presence - History of doctrines - Middle Ages, 600-1500 --- Lord's Supper - Miracles --- Uccello, Paolo, - 1397-1475 - Criticism and interpretation --- Uccello, Paolo, - 1397-1475
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Blasphemy and other forms of blatant disrespect to religious beliefs have the capacity to create significant civil and even international unrest. Consequently, the sacrosanctity of religious dogmas and beliefs, stringent laws of repression and codes of moral and ethical propriety have compelled artists to live and create with occupational hazards like uncertain audience response, self-censorship and accusations of deliberate misinterpretation of cultural production looming over their heads. Yet, in recent years, issues surrounding the rights of minority cultures to recognition and respect have raised new questions about the contemporariness of the construct of blasphemy and sacrilege. Controversies over the aesthetic representation of the sacred, the exhibition of the sacred as art, and the public display of sacrilegious or blasphemous works have given rise to heated debates and have invited us to reflect on binaries like artistic and religious sensibilities, tolerance and philistinism, the sacred and the profane, deification and vilification. Endeavouring to move beyond ‘simplistic’ points about the rights to freedom of expression and sacrosanctity, this collection explores how differences between conceptions of the sacred can be negotiated. It recognises that blasphemy may be justified as a form of political criticism, as well as a sincere expression of spirituality. But it also recognises that within a pluralistic society, blasphemy in the arts can do an enormous amount of harm, as it may also impair relations within and between societies. This collection evolved out a two-day conference called ‘Negotiating the Sacred: Blasphemy and Sacrilege in the Arts’ held at the Centre for Cross Cultural Research at The Australian National University in November 2005. This is the second volume in a series of five conferences and edited collections on the theme ‘Negotiating the Sacred’. The first conference, ‘Negotiating the Sacred: Blasphemy and Sacrilege in a Multicultural Society’ was held at The Australian National University’s Centre for Cross-Cultural Research in 2004, and published as an edited collection by ANU E Press in 2006. Other conferences in the series have included Religion, Medicine and the Body (ANU, 2006), Tolerance, Education and the Curriculum (ANU, 2007), and Governing the Family (Monash University, 2008). Together, the series represents a major contribution to ongoing debates on the political demands arising from religious pluralism in multicultural societies.
Art, Architecture & Applied Arts --- Fine Arts - General --- Arts and religion. --- Offenses against religion. --- Blasphemy. --- Crimes against religion --- Offenses, Religious --- Religious crimes --- Religious offenses --- Arts --- Religion and the arts --- Religious aspects --- Freedom of speech --- Libel and slander --- Offenses against religion --- Crime --- Religion --- Sacrilege. --- Church desecration --- Desecration --- Host desecration accusation --- Taboo
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In post-Reformation Poland-the largest state in Europe and home to the largest Jewish population in the world-the Catholic Church suffered profound anxiety about its power after the Protestant threat. Magda Teter reveals how criminal law became a key tool in the manipulation of the meaning of the sacred and in the effort to legitimize Church authority. The mishandling of sacred symbols was transformed from a sin that could be absolved into a crime that resulted in harsh sentences of mutilation, hanging, decapitation, and, principally, burning at the stake.Teter casts new light on the most infamous type of sacrilege, the accusation against Jews for desecrating the eucharistic wafer. These sacrilege trials were part of a broader struggle over the meaning of the sacred and of sacred space at a time of religious and political uncertainty, with the eucharist at its center. But host desecration-defined in the law as sacrilege-went beyond anti-Jewish hatred to reflect Catholic-Protestant conflict, changing conditions of ecclesiastic authority and jurisdiction, and competition in the economic marketplace.Recounting dramatic stories of torture, trial, and punishment, this is the first book to consider the sacrilege accusations of the early modern period within the broader context of politics and common crime. Teter draws on previously unexamined trial records to bring out the real-life relationships among Catholics, Jews, and Protestants and challenges the commonly held view that following the Reformation, Poland was a "state without stakes"-uniquely a country without religious persecution.
Counter-Reformation --- Jews --- Religious minorities --- Sacrilege --- Legal status, laws, etc. --- History. --- Anti-Reformation --- Church desecration --- Desecration --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Church history --- Church renewal --- Reformation --- Offenses against religion --- Host desecration accusation --- Taboo --- Minorities --- Ethnology --- Religious adherents --- Semites --- Judaism --- Legal status, laws, etc --- History
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Judaism --- Antisemitism in literature. --- Antisemitism in art. --- Literature, Medieval --- Narration (Rhetoric) --- Antisémitisme dans la littérature --- Antisémitisme dans l'art --- Littérature médiévale --- Narration --- Controversial literature --- History and criticisme --- History and criticism. --- History --- Histoire et critique --- Histoire --- Antimsemitism in art. --- Host desecration accusation. --- Antisémitisme dans la littérature --- Antisémitisme dans l'art --- Littérature médiévale --- Antisémitisme --- Eucharistie --- Judaïsme et littérature --- Juifs --- Dans la littérature --- Moyen âge --- Histoire des doctrines --- Civilisation --- History and criticisme.
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This volume chronicles not only a human corpse's physical state but also its legal and moral status, including what rights, if any, the corpse possesses. The author argues that a corpse maintains a "quasi-human status" granting it certain protected rights-both legal and moral. One of a corpse's purported rights is to have its predecessor's disposal choices upheld. This work reviews unconventional ways in which a person can extend a personal legacy via their corpse's role in medical education, scientific research, or tissue transplantation. The author outlines the limits that post-mortem "human dignity" poses upon disposal options, particularly the use of a cadaver or its parts in educational or artistic displays. Contemporary illustrations of these complex issues abound.
Sacrilege. --- Offenses against the person. --- Burial laws. --- Dead --- Human body --- Dead bodies (Law) --- Church desecration --- Desecration --- Offenses against religion --- Host desecration accusation --- Taboo --- Abuse of persons --- Crimes against persons --- Crimes against the person --- Offenses against persons --- Crime --- Persons --- Burial --- Mortuary law --- Cemeteries --- Undertakers and undertaking --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Death --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Law --- Legal status, laws, etc. --- Law and legislation. --- Law and legislation --- Dead bodies (Law).
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Christian church history --- Jewish religion --- anno 500-1499 --- Jews --- Miracles --- Spiritual life --- Vie spirituelle --- Persecutions --- Christianity --- History of doctrines --- Christianisme --- Histoire des doctrines --- Collégiale des Saints Michel et Gudule (Brussels,Belgium) --- Sacrement de Miracle --- Brussels (Belgium) --- Bruxelles (Belgique) --- Church history --- Religious life and customs --- Histoire religieuse --- Vie religieuse --- Antisemitism --- Host desecration accusation --- Heilig-Sacramentdevotie --- jodenvervolging (x) --- middeleeuwen (x) --- nieuwe tijd (x) --- nieuwste tijd (x) --- Academic collection --- #GGSB: Joden & Christenen --- #GGSB: Jodendom --- #GOSA:II.ME.Alg.M --- #GOSA:XI.Lok.1 --- #GOSA:XV.Jod.M --- #gsdb8 --- 296*811 --- 949.32 BRUSSEL --- 949.32 LEUVEN --- 949.32 LEUVEN Geschiedenis van België: hertogdom Brabant; provincie Brabant--(reg./lok.)--LEUVEN --- Geschiedenis van België: hertogdom Brabant; provincie Brabant--(reg./lok.)--LEUVEN --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- Antisemitisme--in oudheid en middeleeuwen --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- 949.32 BRUSSEL Geschiedenis van België: hertogdom Brabant; provincie Brabant--(reg./lok.)--BRUSSEL --- Geschiedenis van België: hertogdom Brabant; provincie Brabant--(reg./lok.)--BRUSSEL --- Desecration of the Host, Accusation of --- Lord's Supper --- Sacrilege --- Bread --- Antisemitism. --- Host desecration accusation. --- Joden. --- Late middeleeuwen. --- Vervolgingen. --- Belgium --- Jodenvervolgingen --- Antisemitisme --- Middeleeuwen --- Geschiedenis --- Christendom --- 903.51 --- Christendom--middeleeuwen --- Jodenvervolging--geschiedenis --- Geschiedenis van België: hertogdom Brabant--provincie Brabant--(reg./lok.)--BRUSSEL --- Geschiedenis van België: hertogdom Brabant--provincie Brabant--(reg./lok.)--LEUVEN --- Jodenvervolging --- Ethiek --- Kunst --- Symboliek --- Godsdienst --- Sport --- Duurzaamheid --- Geneeskunde --- Techniek (wetenschap) --- Filosofie --- Psychologie --- Sociologie --- Atlas --- Museum --- Autisme --- Cultuur --- Kind --- Samenleving --- Technologie --- Wetenschap --- Historische kritiek --- Man --- Erfelijkheidsleer --- Stadssamenleving --- Voeding --- Maatschappij --- Verpleegkunde --- Drank --- Gezondheid --- Volwassene --- Voorlichting --- Joden & Christenen --- Jodendom --- Host desecration accusation - Belgium - Brussels. --- Antisemitism - Belgium - Brussels. --- Juifs --- Saint Sacrement de miracle --- Christendom en jodendom --- Geschiedenis van de Middeleeuwen
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Esoteric sciences --- Christian church history --- anno 500-599 --- anno 400-499 --- anno 600-699 --- anno 300-399 --- Magic --- Occultism --- Christian heresies --- Church history --- Sacrilege --- Magie --- Occultisme --- Hérésies chrétiennes --- Eglise --- Sacrilège --- Religious aspects --- Christianity --- History --- Christianity. --- Aspect religieux --- Christianisme --- Histoire --- Hérésies chrétiennes --- Sacrilège --- Christianity and other religions --- Church desecration --- Desecration --- Offenses against religion --- Host desecration accusation --- Taboo --- Art, Black (Magic) --- Arts, Black (Magic) --- Black art (Magic) --- Black arts (Magic) --- Occult, The --- Occult sciences --- Religions --- Supernatural --- New Age movement --- Parapsychology --- Roman --- History of doctrines
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Vestal virgins --- Sacrilege --- Punishment --- Capital punishment --- Vestales --- Sacrilège --- Punition --- Peine de mort --- History. --- Religious aspects --- Histoire --- Aspect religieux --- Rome --- History --- Religion. --- Religion --- Crime --- Sacrilège --- Vestals --- Cults --- Church desecration --- Desecration --- Offenses against religion --- Host desecration accusation --- Taboo --- Penalties (Criminal law) --- Penology --- Corrections --- Impunity --- Retribution --- City crime --- Crime and criminals --- Crimes --- Delinquency --- Felonies --- Misdemeanors --- Urban crime --- Social problems --- Criminal justice, Administration of --- Criminal law --- Criminals --- Criminology --- Transgression (Ethics) --- Abolition of capital punishment --- Death penalty --- Death sentence --- Executions and executioners --- Social aspects --- Historiography. --- Crime - Rome - History --- Punishment - Rome - History --- Capital punishment - Rome - History --- Rome - History - Republic, 510-30 B.C --- Rome - Religion
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