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Andes --- Bibliography --- Periodicals --- Périodiques --- 27 <8=6> --- Histoire de l'Eglise--Latijns Amerika --- Périodiques
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By 2025, Latin America's population of observant Christians will be the largest in the world. Nonetheless, studies examining the exponential growth of global Christianity tend to overlook this region, focusing instead on Africa and Asia. Research on Christianity in Latin America provides a core point of departure for understanding the growth and development of Christianity in the "Global South." 0In The Oxford Handbook of Latin American Christianity an interdisciplinary contingent of scholars examines Latin American Christianity in all of its manifestations from the colonial to the contemporary period. The essays here provide an accessible background to understanding Christianity in Latin America. Spanning the era from indigenous and African-descendant people's conversion to and transformation of Catholicism during the colonial period through the advent of Liberation Theology in the 1960s and conversion to Pentecostalism and Charismatic Catholicism, The Oxford Handbook of Latin American Christianity is the most complete introduction to the history and trajectory of this important area of modern Christianity.
27 <8=6> --- 28 <8=6> --- 28 <8=6> Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Latijns Amerika --- 28 <8=6> Les diverses Eglises chretiennes:--general--Latijns Amerika --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Latijns Amerika --- Les diverses Eglises chretiennes:--general--Latijns Amerika --- 27 <8=6> Histoire de l'Eglise--Latijns Amerika --- 27 <8=6> Kerkgeschiedenis--Latijns Amerika --- Histoire de l'Eglise--Latijns Amerika --- Kerkgeschiedenis--Latijns Amerika
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In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership-bringing their nascent brand of social Christianity with them.Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right.In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Evangelicalism --- Liberalism (Religion) --- Social gospel --- Church and social problems --- Christianity and politics --- 27 <8=6> "19" --- 284 <8=6> --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Gospel, Social --- Christian sociology --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- 284 <8=6> Protestantisme. Protestantse sekten--Latijns Amerika --- 284 <8=6> Protestantisme. Sectes protestantes--Latijns Amerika --- Protestantisme. Protestantse sekten--Latijns Amerika --- Protestantisme. Sectes protestantes--Latijns Amerika --- 27 <8=6> "19" Histoire de l'Eglise--Latijns Amerika--20e eeuw. Periode 1900-1999 --- 27 <8=6> "19" Kerkgeschiedenis--Latijns Amerika--20e eeuw. Periode 1900-1999 --- Histoire de l'Eglise--Latijns Amerika--20e eeuw. Periode 1900-1999 --- Kerkgeschiedenis--Latijns Amerika--20e eeuw. Periode 1900-1999 --- History --- Protestant churches --- Political aspects --- Latin America --- Church history --- Caribbean Studies. --- Human Rights. --- Latin American Studies. --- Law. --- Political Science. --- Public Policy. --- Religion. --- Religious Studies.
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"The Age of Revolution has traditionally been understood as an era of secularization, giving the transition from monarchy to independent republics through democratic movements a genealogy that assumes hostility to Catholicism. By centering the story on Spanish and Latin American actors, Pamela Voekel argues that at the heart of this nineteenth-century transformation in Spanish America was a transatlantic Catholic civil war. Voekel demonstrates Reform Catholicism's significance to the thought and action of the rebel literati who led decolonization efforts in Mexico and Central America, showing how each side of this religious divide operated from within a self-conscious intercontinental network of like-minded Catholics. For its central protagonists, the era's crisis of sovereignty provided a political stage for a religious struggle. Drawing on ecclesiastical archives, pamphlets, sermons, and tracts, For God and Liberty reveals how the violent struggles of decolonization and the period before and after Independence are more legible in light of the fault lines within the Church."--
Revolutions --- Civil war --- Religious aspects --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- History. --- America --- Americas --- New World --- Western Hemisphere --- Politics and government --- 241.1*31 <8=6> --- 27 <8=6> --- 27 <8=6> Histoire de l'Eglise--Latijns Amerika --- 27 <8=6> Kerkgeschiedenis--Latijns Amerika --- Histoire de l'Eglise--Latijns Amerika --- Kerkgeschiedenis--Latijns Amerika --- 241.1*31 <8=6> Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie--Latijns Amerika --- Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie--Latijns Amerika --- Civil wars --- Intra-state war --- Rebellions --- Government, Resistance to --- International law --- War --- History --- Révolutions --- Catholic Church. --- Christianity. --- Aspect religieux --- Église catholique. --- Église catholique --- Histoire. --- 1700-1899 --- Latin America --- Central America --- Amérique latine --- Amérique centrale --- Politics and government. --- Politique et gouvernement --- Church history
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