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The identities of the stones mentioned in the Hebrew Bible have remained a problem for millennia. Instead of relying on ancient translations, this study synthesizes comparative linguistics with the archeogemological corpus to resolve their identities.
Breastplate of the High Priest. --- Gems --- Hebrew language --- Minerals in the Bible. --- Religious aspects --- Judaism. --- Foreign words and phrases. --- Bible.
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The high priest Caiaphas is one of the important figures in biblical history who received little attention or sympathy in the judgement of posterity. Since the time of the old church the highest representative of the Jewish society in the time of Jesus was assessed as a wicked enemy of Jesus and the leading apostles in Jerusalem. This image obscures the religious and political efficiency of a man, who worked with great success in his office for a long period of eighteen years. What do we know about the historical Caiaphas? And what is the image of this man in the New Testament and afterwards? The present study tries to answer these questions in view of the history, the exegesis and the reception history. Der Hohepriester Kaiphas gehört zu den bedeutenden Figuren der biblischen Geschichte, denen im Urteil der Nachwelt eine geringe Aufmerksamkeit oder Sympathie entgegengebracht wurde. Seit der alten Kirche wurde der höchste Repräsentant des jüdischen Tempelstaates zur Zeit Jesu als bösartiger Feind Jesu und der führenden Apostel in Jerusalem betrachtet. Dieses Bild verdeckt die religiösen und politischen Leistungen eines Mannes, der achtzehn Jahre lang mit Erfolg amtiert hat. Was wissen wir über den historischen Kaiphas? Und welches Bild hat sich von ihm im Neuen Testament und in der Zeit danach ausgeprägt? Die vorliegende Studie versucht, diese Fragen historisch, exegetisch und wirkungsgeschichtlich zu beantworten.
Caiaphas, --- 225-05 --- Personen in het Nieuwe Testament. Apostelen --- Caiaphas, Joseph, --- Kaiphas, --- 225-05 Personen in het Nieuwe Testament. Apostelen --- Caiaphas, High priest, 1st cent. --- Religion --- Christianity --- Philosophy & Religion --- Christendom. 1e eeuw. (Reeks) --- Judaïsme. ...- 5e s. (Collection) --- Christianisme. 1er s. (Collection) --- Jodendom. ...-5e eeuw. (Reeks) --- Caiaphas, - High priest, - 1st cent.
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Invoking a concept as simple as it is brilliant, F. E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's skillful connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this unique and ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. The hardcover edition of the work is bound in one volume, and in the paperback version the identical material is broken down into three smaller but self-contained books. The first, "From Covenant to Community," includes texts and comments on the covenant and early history of the Chosen People and their post-Exilic reconstruction; the career and message of the Messiah Jesus and the Prophet Muhammad; the concept of holiness and of a "kingdom of priests"; and, finally, the notions of church and state and the state as a church. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. The work ends, as does the same author's now classic Children of Abraham, in what Peters calls the "classical period," that is, before the great movements of modernism and reform that were to transform Judaism, Christianity, and Islam.
Judaism. --- Christianity. --- Islam. --- Abomination of Desolation. --- Abraham. --- Almsgiving. --- Antipater. --- Apocalypses. --- Apostles. --- Apostolic tradition. --- Assyria. --- Baptism. --- Barnabas. --- Beatitudes. --- Bethlehem. --- Body of Christ. --- Chosen People. --- Circumcision. --- Conversion. --- Covenant. --- Deacons. --- Diaspora. --- Dietary laws. --- Ebionites. --- Egyptians. --- Esotericists. --- Eucharist. --- Excommunication. --- Forgiveness. --- Gentiles. --- Gethsemane. --- Gospel. --- Hanukka. --- Hasmoneans. --- Heavenly Table. --- High Priest. --- Holy War. --- Idols. --- Imamites. --- Israelites. --- Jerusalem. --- Jewish Christians. --- Julius Caesar. --- Letter to Diognetus. --- Levites. --- Maccabees. --- Marcion. --- Medina. --- Monarchy. --- Nazarenes. --- Original sin. --- Passover. --- Persians. --- Pharaoh. --- Ptolemies. --- Qumran. --- Remnant. --- Resurrection of the dead.
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Christians traditionally think of Satan as Lucifer, God's enemy, who rebelled against Him out of pride and then caused Adam and Eve to sin. But, as Kelly shows, this portrayal is not biblical but a scenario invented by the early Fathers of the Church which became the 'New Biography of Satan'. The 'Original Biography' must be reconstructed from the New Testament where Satan is the same sort of celestial functionary we see in the Book of Job - appointed to govern the world, specifically to monitor and test human beings. But he is brutal and deceitful in his methods, and Jesus predicts that his rule will soon come to an end. Kelly traces the further developments of the 'New Biography': humankind's inherited guilt, captivity by Satan, and punishment in Hell at his hands. This profile of Satan remains dominant, but Kelly urges a return to the 'Original Biography of Satan'.
Devil --- -235.2 --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Biblical teaching --- 235.2 --- Biblical teaching. --- Devil - Biblical teaching --- Christianity --- God --- Adam and Eve --- the New Testament --- the Book of Job --- Jesus --- humankind --- Hell --- the old Testament --- the hebrew Bible --- the Angel of Yahweh --- Son of Elohim --- the trial of Joshua the High Priest --- the Book of Zechariah --- devil --- apocryphes --- the Deas Sea Scrolls --- sins --- Genesis 1-11 --- the Book of Enoch --- Mastema --- the Giant-Ghosts --- the Book of Jubilees --- Belial:the Principle of darkness --- Lady Folly --- St. Paul --- Thessalonians, 1 Corinthians --- Romans:Beliar --- the Wisdom of Solomon --- the four Gospels --- Luke --- John --- Mark --- Matthew --- John the Divine --- apocalypse --- John the Presbyter --- the pauline epistles --- Christ --- Iblis --- the koran --- literature --- art --- Dante --- Milton --- diabolical possession --- Friedrich Schleiermacher --- the Bible
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