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A revelatory account of the nouvelle théologie, a clerical movement that revitalized the Catholic Church’s role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle théologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle théologie reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux théologiens charted a path between the old alliance of throne and altar and secularism’s demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at arm’s length from politics proper. Sarah Shortall argues that this “counter-politics” was central to the mission of the nouveaux théologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux théologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.

Catholic Church --- Secularism --- Political activity --- History --- Political aspects --- Catholicism. --- Gaston Fessard. --- Hegelianism. --- Henri de Lubac. --- Jacques Maritain. --- Jean Daniélou. --- Marie-Dominique Chenu. --- Yves Congar. --- anti-Semitism. --- eschatology. --- existentialism. --- humanism. --- incarnation. --- laïcité. --- secularization. --- totalitarianism.

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The book offers the first in-depth study of Origen’s presence in Hans Urs von Balthasar, not only considering his books on Origen, but also analyzing Origenian ideas that played a decisive role in his theological building. Starting from the historical context, the book connects Balthasar’s reading of Origen to the main issues of 20th-century Catholic theology and to theologians like Henri de Lubac, Karl Rahner, and Karl Barth. The book moves then to the main theological elements traceable in the relationship between Origen and Balthasar: Eros, spiritual senses, freedom, and universal salvation. Throughout these ideas, Balthasar’s attitude towards Origen emerges as dynamic and multifaceted.

Christian theology --- The Early Church --- Roman Catholicism, Roman Catholic Church --- Reception history; Ressourcement; Church Fathers; Catholic Theology; Nouvelle théologie; Greek Fathers; Patristic; Henri de Lubac; Origenism --- Liberty --- Religious aspects --- Christianity --- History of doctrines. --- Balthasar, Hans Urs von, --- Origen. --- Civil liberty --- Emancipation --- Freedom --- Liberation --- Personal liberty --- Democracy --- Natural law --- Political science --- Equality --- Libertarianism --- Social control --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- von Balthasar, Hans Urs --- Balthasar, Hans Urs von --- Balthasar, H. U. von --- Von Balthasar, Hans Urs

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--- Nouvelle Calédonie --- Franz-Olivier Giesbert --- Thierry Janssen --- Hakim El Karoui --- droit --- Marwan Muhammad --- éducation musulmane --- Ibn-Khaldoun (Marseille) --- islamisation --- conversion à l'islam --- population musulmane --- Dit du Genji (源氏物語) --- littérature japonaise --- Hugo Pratt (1927-1995) --- Françcois Pétrarque (1304-1374) --- Alejandro Jodorowsky --- Frédérique Lemarchand --- Christine Pedotti --- Népal --- Khenpo Tashi Rinpoché --- philosophie des sciences --- Michel Bitbol --- José Le Roy --- psychotropes --- Olivier Cottencin --- addictologie --- Silvère Jarrosson --- Cochin --- Patrice Franceschi --- Amin Maalouf --- Communautés juives --- prêtresses --- écoféminisme --- Lama Tsultrim Allione --- diaconat féminin --- Kahina Bahloul --- imamat des femmes --- Shams de Tabriz --- Lucrèce --- épicurisme --- Hermès Garanger --- Bretagne --- Ernie LaPointe --- Jean-Philippe de Tonnac --- vierges --- religion et virginité --- encratisme --- ceinture de chasteté --- Asie --- femmes asiatiques --- hyménoplastie --- abstinence --- eunuchisme --- eunuques --- castration --- Juana Inés de la Cruz (1648-1695) --- Melchizédek --- alchimie --- Michel Kirch --- Amélie Nothomb --- Ghaleb Bencheikh --- Rohingyas --- iconographie alchimique --- Fulcanelli --- Kateri Tekakwitha (1656-1680) --- Iroquois --- Genjo koan (現成公案) --- noël --- Véronique Desjardins --- Aurélien Barrau --- Hela Ouardi --- Valérie Zenatti --- Ukraine --- Église orthodoxe --- Mithra --- Mithraïsme --- néo-paganisme --- néopaganisme --- nativité --- Père Noël --- symboles de Noël --- Ellam Onru --- Christian Delorme --- Odon Vallet --- Jean d’Ormesson --- Leili Anvar --- Kensho Oyamada --- Islam en Chine --- Éric Geoffroy --- Haïm Korsia --- Magda Hollander-Lafon --- Ouïghours --- Brooke Medicine Eagle --- spiritualité --- Maurice Zundel (1897-1975) --- soutra du coeur