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Maccabees --- Bible. --- Criticism, interpretation, etc --- Bible --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Jews --- History --- Maccabees (Apocrypha) --- Criticism, interpretation, etc.

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In 168 BCE, the Seleucid King Antiochus IV intervened against the Temple cult in Jerusalem, resulting in a revolt by the Hasmoneans that led to their establishment as high priests and to the independence of Judea. This study examines the causes and the consequences of the revolt as an historical process and offers a political-theological interpretation of the events.

Jews --- Maccabees --- Judaism --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Hellenistic Judaism --- Judaism, Hellenistic --- History --- Seleucids --- Antiochus --- Hellenism --- Jews. --- Judentum. --- Maccabees. --- Makkabäer-Aufstand. --- Influence --- Judaism. --- Post-exilic period (Judaism). --- History. --- 586 B.C.-210 A.D. --- Eretz Israel --- Antiochus IV. --- Hasmoneans. --- Seleucids.

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Maccabees --- Palestine --- Historical geography --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Jews --- History --- -Holy Land --- -Historical geography --- Testament of Judah III-VII --- Criticism, interpretation, etc. --- Historical geography. --- Palestine - Historical geography

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Jews --- Maccabees. --- History --- Historiography. --- 222.9 --- 296*334 --- Makkabeeën --- Flavius Josephus:--studies --- 296*334 Flavius Josephus:--studies --- Maccabees --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Historiography --- Jews - History - 168 B.C.-135 A.D. --- Jews - Historiography.

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In The Institution of the Hasmonean High Priesthood , Vasile Babota offers an interdisciplinary study of the establishment of the Hasmonean priests as high priests in Jerusalem, from their revolt in 167 down to 140. The Hasmonean high priests exercised both religious and civil powers until 37 B.C.E. and some acted also as kings. Previous studies looked at them mainly from a biblical /Jewish perspective. Vasile Babota persuasively argues that the first high priests Jonathan and Simon acted as Hellenistic high priestly rulers. This conclusion is based on an analysis of the activity of the high priests Jonathan and Simon on internal and external levels, a comparison with earlier Jewish high priests, and a comparison with Hellenistic (Seleucid and Ptolemaic) high priests.

933.323 --- 296*5 --- Geschiedenis van het Joodse volk: Hasmoneeën--(142-63 v.Chr.) --- Joodse godsdienst en liturgie --- 296*5 Joodse godsdienst en liturgie --- 933.323 Geschiedenis van het Joodse volk: Hasmoneeën--(142-63 v.Chr.) --- Jewish high priests --- Jews --- Maccabees --- Asmoneans --- Hasmonaeans --- Hasmoneans --- Head priests, Jewish --- High priests, Jewish --- Jewish head priests --- Priests, Jewish --- History --- Maccabees. --- History.