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235.3 <44 PROVINS> --- Hagiografie--Frankrijk--PROVINS

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Christian church history --- anno 1900-1909 --- anno 1910-1919 --- anno 1800-1899 --- France --- French literature --- Saints in literature. --- Littérature française --- Saints dans la littérature --- History and criticism. --- Histoire et critique --- Saints in literature --- History and criticism --- Littérature française --- Saints dans la littérature --- French literature - 19th century - History and criticism --- Saints --- 19e siècle --- Moyen Age --- 235.3 <44> --- 248.159 <44> --- 248.159 <44> Devoties:--algemeen--Frankrijk --- Devoties:--algemeen--Frankrijk --- Hagiografie--Frankrijk

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Christian hagiography. --- Christianity and politics --- Hagiographie chrétienne --- Christianisme et politique --- Normandy (France) --- Normandie (France) --- Church history. --- Histoire religieuse --- Christian hagiography --- Church history --- 235.3 <44> --- Hagiografie--Frankrijk --- Hagiographie chrétienne --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Hagiography, Christian --- Hagiography --- Political aspects --- Basse-Normandie (France) --- Haute-Normandie (France) --- Christianity and politics - France - Normandy --- Normandie --- Saints --- Taurinus ep. Ebroicensis --- Vigor ep. Baiocensis --- Nicasius ep. Rotomagensis, Quirinus et Scubiculus mm. in pago Vulcassino --- Normandy (France) - Church history

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This is a study of the place of patron saints in Frankish society during the Carolingian and early Capetian periods. The book focuses on the composition of works in praise of dead holy people - hagiography - and the veneration of their physical remains - the cult of saints. It examines the patrons of a single diocese, Orléans, because a saint's power of patronage was defined in terms of a particular locale. Beyond the documentation of this region's textual and institutional traditions, the book explores the uses made of sanctity and patronage by the Franks. These so-called 'fathers' protected monasteries against interference by ecclesiastical and secular authorities. Moreover, as inhabitants of God's court of heaven, these 'fathers' served monks and laypeople as intercessors with God in matters of sin and disease. Thus they provided, in the Orléanais and elsewhere, an important source of power and authority, as well as an aspect of Christian belief which was shared by clergy and laity.

Hagiografie --- Hagiographie --- Hagiography --- Christian saints --- Saints chrétiens --- Cult --- History of doctrines --- Culte --- Orléans Region (France) --- Orléans, Région d' (France) --- Church history --- Histoire religieuse --- Christian hagiography --- History --- 235.3 <44 ORLEANS> --- 235.3*15 --- -Hagiography --- Hagiology --- Saints --- Canonization --- Hagiografie--Frankrijk--ORLEANS --- Hagiografie: vereringsgeschiedenis --- -History of doctrines --- Orleans Region (France) --- -Church history --- Church history. --- 235.3*15 Hagiografie: vereringsgeschiedenis --- Saints chrétiens --- Orléans Region (France) --- Orléans, Région d' (France) --- Christian saints - Cult - France - Orléans Region - History of doctrines. --- Hagiography. --- Orléans Region (France) - Church history. --- History of doctrines. --- Arts and Humanities --- Christian saints - Cult - France - Orleans Region - History of doctrines - Middle Ages, 600-1500 --- Christian hagiography - History - To 1500 --- Orléans (France) --- Aurelianum (France) --- Aurelia (France) --- Aureliae (France) --- Aurelianis Civitas (France) --- Aurelianorum Civitas (France) --- Aureliana Civitas (France) --- Aurilianum (France) --- Cenabum (France) --- Genabum Aureliorum (France) --- Genabum Carnutum (France)