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Burning Bodies interrogates the ideas that the authors of historical and theological texts in the medieval West associated with the burning alive of Christian heretics. Michael Barbezat traces these instances from the eleventh century until the advent of the internal crusades of the thirteenth century, depicting the exclusionary fires of hell and judicial execution, the purifying fire of post-mortem purgation, and the unifying fire of God's love that medieval authors used to describe processes of social inclusion and exclusion.Burning Bodies analyses how the accounts of burning heretics alive referenced, affirmed, and elaborated upon wider discourses of community and eschatology. Descriptions of burning supposed heretics alive were profoundly related to ideas of a redemptive Christian community based upon a divine, unifying love, and medieval understandings of what these burnings could have meant to contemporaries cannot be fully appreciated outside of this discourse of communal love. For them, human communities were bodies on fire. Medieval theologians and academics often described the corporate identity of the Christian world as a body joined together by the love of God. This love was like a fire, melting individuals together into one whole. Those who did not spiritually burn with God's love were destined to burn literally in the fires of Hell or Purgatory, and the fires of execution were often described as an earthly extension of these fires. Through this analysis, Barbezat demonstrates how presentations of heresy, and to some extent actual responses to perceived heretics, were shaped by long-standing images of biblical commentary and exegesis. He finds that this imagery is more than a literary curiosity; it is, in fact, a formative historical agent.

Christian heretics --- Fire --- Flesh (Theology) --- Human body --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Theology, Doctrinal --- Flesh and spirit antithesis (Pauline doctrine) --- Heresies and heretics --- Heretics, Christian --- Heretics --- History. --- Religious aspects --- Christianity. --- History of doctrines --- Christianity --- Europe --- Church history --- Chemistry --- Combustion --- Heat --- Religious aspects&delete& --- History --- Corps humain --- --Aspects religieux --- --Christianisme --- --Histoire des doctrines --- --Moyen âge, --- Chair humaine --- --Théologie --- --Feu --- --Hérétique --- --Peine --- --Religious aspects --- Heresy, eschatology, medieval authors, processes of social inclusion and exclusion, the burning alive of Christian heretics, internal crusades of the thirteenth century, the love of God. --- Human body - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Flesh (Theology) - History of doctrines - Middle Ages, 600-1500 --- Fire - Religious aspects - Christianity --- Christian heretics - Europe - History --- Aspects religieux --- Christianisme --- Histoire des doctrines --- Moyen âge, 476-1492 --- Théologie --- Feu --- Hérétique --- Peine --- Europe - Church history - 600-1500

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la mystique juive --- mythologie --- religion et mystique --- interprétation mystique des valeurs religieuses --- judaïsme --- la théorie kabbaliste du Dieu caché --- les Sephiroth --- la Tora --- Kabbalisme et langage --- cosmogonie et eschatologie --- philosophie juive et Kabbalisme --- allégories et symbolisme --- la Halakha --- la Haggada --- Kabbalisme et prière --- l'élément féminin dans la mystique juive --- la Merkaba et la Gnose juive --- ésotérisme des maîtres de la Michna --- Apocalypse et la mystique --- les livres des Hekhaloth --- les Yorde Merkaba --- magie --- ascension --- Shiur Koma --- Enoch, Metatron et Yahoel --- le voile cosmique --- le Livre de la Création --- théurgie --- le Hassidisme dans l'Allemagne médiévale --- communautés juives d'Allemagne --- le Livre des Dévots --- Yehuda le Hassid --- ascèse --- ataraxie --- altruisme --- le cynisme monacal --- la légende du Golem --- pratiques occultes --- la pénitence --- Kavod --- le Logos --- archétypes cosmiques --- Abraham Abulafia --- la doctrine du Kabbalisme prophétique --- le Zohar --- littérature zoharique --- la Raya Mehema --- Shemitoth --- le Midrach Ha-Neelam --- la Tikkunim --- Moïse ben Shemtob de Léon --- la doctrine théosophique du Zohar --- le Kabbalisme espagnol --- l'En-Sof --- théogonie --- panthéisme --- symbolisme sexuel --- la Chekhina --- Communauté mystique d'Israël --- morale kabbalistique --- Jakob Böhme --- Isaac Luria --- Messianisme --- Safed --- Palestine --- Moïse Cordovero --- Kabbalisme lurianique --- Israël Sarug --- Tsimtsum --- Shevira --- la doctrine de la prière mystique --- Kawana --- Sabbatianisme et hérésie mystique --- Sabbataï Zevi --- Nathan de Gaza --- l'apostasie de Sabbataï Zevi --- l'histoire juive --- le Kabbalisme hérétique --- Sabbatianisme et christianisme --- idéologie sabbatienne --- antinomie --- nihilisme mystique --- Rabbi Shalom Sharabi --- Rabbi Adam Baal Shem --- le Zadikkisme --- le Zaddik --- histoire hassidique