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How does a discourse of ‘valuing others’ help to make a group a group? The fifth in a series exploring ‘ancient values’, this book investigates what value terms and evaluative concepts were used in Greece and Rome to articulate the idea that people ‘belong together’, as a family, a group, a polis, a community, or just as fellow human beings. Human communities thrive on prosocial behavior. In eighteen chapters, ranging from Greek tragedy to the Roman gladiators and from house architecture to the concept of friendship, this book demonstrates how such behavior is anchored and promoted by culturally specific expressions of evaluative discourse. Valuing others in classical antiquity should be of interest to linguists, literary scholars, historians, and philosophers alike.
Social values --- Difference (Philosophy) --- Group identity --- History --- Greece --- Rome --- Civilization --- Difference (Philosophy). --- Civilization. --- Valeurs sociales --- Différence (Philosophie) --- Identité collective --- History. --- Histoire --- Grèce --- Civilisation --- Greece - Civilization - To 146 B.C. --- Group identity - Greece - History. --- Group identity - Rome - History. --- Rome - Civilization. --- Social values - Greece. --- Social values - Rome. --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Values --- Identity (Psychology) --- Social psychology --- Collective memory --- Philosophy --- E-books --- Social values - Greece --- Social values - Rome --- Group identity - Greece - History --- Group identity - Rome - History --- Rome - Civilization
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"In recent years, the debate on Romanisation has often been framed in terms of identity, that is, how the expansion of empire impacted on the constructed or self-ascribed sense of belonging of its inhabitants. Research has often focused on the interaction between local identities and Roman ideology and practices, leading to the notion of a multicultural empire but this volume challenges this perspective by drawing attention to the processes of identity formation that contributed to an imperial identity, a sense of belonging to the political, social, cultural and religious structures of the empire. Instead of concentrating on politics and imperial administration, the volume studies the manifold ways in which people were ritually engaged in producing, consuming, organising, believing and worshipping that fitted the (changing) realities of empire, focusing on how individuals and groups tried to do things 'the right way,' the Greco-Roman imperial way. Given the deep cultural entrenchment of ritualistic practices, an imperial identity firmly grounded in such practices might well have been instrumental not just to the long-lasting stability of the Roman imperial order but also to the persistency of its ideals well into Christian late antiquity and post-Roman times"--Provided by publisher.
Imperialism --- Group identity --- Identity (Psychology) --- Belonging (Social psychology) --- Political customs and rites --- Political culture --- Social aspects --- History. --- Rome --- Social conditions. --- Politics and government. --- History --- Social conditions --- Politics and government --- Imperialism - Social aspects - Rome - History --- Group identity - Rome - History --- Identity (Psychology) - Rome - History --- Belonging (Social psychology) - Rome - History --- Political customs and rites - Rome - History --- Political culture - Rome - History --- Rome - Social conditions --- Rome - Politics and government
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The ancient Romans are usually thought of as a monolithic ethnic group, though in fact they formed a self-consciously pluralistic society. In this book, Gary D. Farney explores how senators from Rome's Republican period celebrated and manipulated their ethnic identity to get ahead in Rome's political culture. He examines how politicians from these lands tried to advertise positive aspects of their ethnic identity, how others tried to re-create a negative identity into something positive, and how ethnic identity advertisement developed over the course of Republican history. Finally, in an epilogue, Farney addresses how the various Italic identities coalesced into a singular Italian identity in the Empire, and how Rome's experience with Italic groups informed how it perceived other groups, such as Gauls, Germans, and Greeks.
Ethnicity --- Group identity --- Aristocracy (Social class) --- Italic peoples --- Ethnicité --- Identité collective --- Aristocratie --- Italiotes --- History --- Histoire --- Rome --- History. --- Ethnicité --- Identité collective --- Ethnology --- Etruscans --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Ethnic identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Aristocracy --- Aristocrats --- Upper class --- Nobility --- Ethnicity - Rome - History --- Group identity - Rome - History --- Aristocracy (Social class) - Italy - Rome - History --- Italic peoples - History --- Rome - History - Republic, 265-30 B.C.
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Questions of ethnic and cultural identities are central to the contemporary understanding of the Roman world. The expansion of Rome across Italy, the Mediterranean, and beyond entailed encounters with a wide range of peoples. Many of these had well-established pre-conquest ethnic identities which can be compared with Roman perceptions of them. In other cases, the ethnicity of peoples conquered by Rome has been perceived almost entirely through the lenses of Roman ethnographic writing and administrative structures. The formation of such identities, and the shaping of these identities by Rome, was a vital part of the process of Roman imperialism. Comparisons across the empire reveal some similarities in the processes of identity formation during and after the period of Roman conquest, but they also reveal a considerable degree of diversity and localisation in interactions between Romans and others. This volume explores how these practices of ethnic categorisation formed part of Roman strategies of control, and how people living in particular places internalised them and developed their own senses of belonging to an ethnic community. It includes both regional studies and thematic approaches by leading scholars in the field--Publisher website.
Ethnicity --- Group identity --- National characteristics, Roman. --- Ethnicité --- Identité collective --- Romains --- Rome --- History --- Histoire --- National characteristics, Roman --- Romans. --- Etnologia --- Identitat col·lectiva --- Ethnicity. --- Group identity. --- Etnicitet --- Gruppidentitet --- Nationalkaraktär. --- History. --- historia. --- 265-30 B.C. --- 265-31 f.Kr. (senrepubliken). --- Rome (Empire). --- Romerska riket. --- Ethnicité --- Identité collective --- Congresses --- National characteristics [Roman ] --- Republic, 265-30 B.C. --- Ethnicity - Rome - History --- Group identity - Rome - History --- Rome - History - Republic, 265-30 B.C.
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--Identité communautaire --- --Mémoire --- --Mythologie --- --Personnage littéraire --- --Personnage historique --- Cicéron, --- Valerius Flaccus, Caius, --- Horace, --- Tite-Live --- Plutarque, --- Brutus, Marcus Junius, --- Caton l'Ancien, --- Néron --- Auguste, --- Thèmes et motifs --- Roman socio-cultural history --- Group identity --- History. --- Virgile, --- Thèmes, motifs --- Rome --- Civilization. --- Ethnicity --- Identité collective --- Ethnicité --- Civilisation --- Civilisation gréco-romaine --- --History --- Civilization --- History --- Ancient civilization --- Identity. --- Plutarque --- Horace --- Cicéron --- Cicéron --- Néron --- Thèmes et motifs --- Thèmes, motifs --- Group identity - Rome - History --- Identité communautaire --- Mémoire --- Mythologie --- Personnage littéraire --- Personnage historique --- Rome - Civilization --- Rome - History
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Résumé : This book addresses a largely untouched historical problem: the fourth to fifth centuries AD witnessed remarkably similar patterns of foreign invasion, conquest, and political fragmentation in Rome and China. Yet while the western Roman empire was never re-established, China was reunified at the end of the sixth century. Taking a comparative approach to the study of the broader historiographical and ethnographic traditions in the classical Greco-Roman and Chinese worlds, the book turns to the late antique/early medieval period, when the western Roman Empire "fell" and China was re-constituted as a united empire after centuries of foreign conquest and political division. Analyzing the discourse of ethnic identity in the original texts, with translations by Dr Ford, it explores the extent to which notions of Self and Other, of "barbarian" and "civilized," help us understand both the transformation of the Roman world as well as the restoration of a unified imperial China"
Group identity --- Group identity. --- History, Ancient --- Imperialism --- Imperialism. --- National characteristics, Chinese --- National characteristics, Chinese. --- National characteristics, Roman. --- History --- Historiography. --- History. --- To 1500. --- China --- China. --- Rome (Empire). --- Rome --- Ethnic relations --- Historia antigua --- Antigüedad --- Edad antigua --- Historia universal antigua --- Historia universal --- Civilización antigua --- Historiografía --- Historia --- E-books --- History, Ancient - Historiography. --- Imperialism - History --- Group identity - Rome - History. --- China - Ethnic relations --- China - History - 221 B.C.-960 A.D. --- Rome - History - Empire, 30 B.C.-476 A.D. --- Rome - History - Germanic Invasions, 3rd-6th centuries. --- China - History
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"This is the first monograph to examine in detail the ludi saeculares (secular games) of Septimius Severus and argues that the games represented a radical shift from Antonine imperial ideology. To garner popular support and to legitimise his power Severus conducted an intensive propaganda campaign but how did he use the ludi to strengthen his power, and what were the messages he conveyed through them? The central theme is ritual, and the idea of ritual as a process that builds collective identity. The games symbolised the new Severan political and social vision and they embodied the idea of Roman identity and the image of Roman society which the emperor wished to promote. The programme of the games was recorded in a stone inscription and this text is analysed in detail, translated into English and contextualised in the socio-political aims of Septimius Severus. Jussi Rantala is a researcher at the University of Tampere, Finland. His main research interests include questions of religion, ritual, representation, identity and historiography in the Roman Empire"--Provided by publisher.
Secular games --- Games --- Ritual --- Imperialism --- Power (Social sciences) --- Group identity --- Social change --- History. --- Political aspects --- Philosophy --- Severus, Lucius Septimius, --- Political and social views. --- Influence. --- Rome --- History --- Pouvoir (Sciences sociales) --- Changement social --- Histoire --- Jeux séculaires --- Jeux --- Rituel --- Impérialisme --- Identité collective --- Aspect politique --- Philosophie --- Jeux séculaires --- Impérialisme --- Identité collective --- Political and social views --- Influence --- Secular games - History --- Games - Political aspects - Rome - History --- Ritual - Political aspects - Rome - History --- Imperialism - Philosophy - History --- Power (Social sciences) - Rome - History --- Group identity - Rome - History --- Social change - Rome - History --- Severus, Lucius Septimius, - Emperor of Rome, - 146-211 - Political and social views --- Severus, Lucius Septimius, - Emperor of Rome, - 146-211 - Influence --- Rome - History - Severans, 193-235 --- Severus, Lucius Septimius, - Emperor of Rome, - 146-211
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