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Gorgias of Leontinoi in Sicily is widely considered to be the most prominent and important of the sophists. He traveled to Athens in 427 BCE-about the time Plato was born-where he earned both the ire of philosophers and the obols of young men keen on learning the powerful art of logos. As the dialogue named for him shows, Gorgias is representative for Plato of rhetoric and sophistry and all the ways in which they stray from, or even threaten, the philosophical attainment of truth, thereby imperiling the well-being of the polis. Although some of Gorgias's work survives-and is included here in new translations-none of it is as widely studied as Plato's Gorgias. For this and other reasons, there has been a scholarly tendency to treat rhetoric and Gorgias himself as opposed, or even antithetical to, philosophy. As the articles in this volume make clear, however, there is much that is philosophical in Gorgias's work, just as there is much that is rhetorical in the method of Plato's Socrates. In fact, there is great nuance to Plato's treatment of Gorgias's rhetorical abilities, and Gorgias himself can be understood as a subtle and sophisticated (in the positive sense) philosopher. In short, the papers collected here show that the relationship between Plato and Gorgias-and, more generally, between philosophy and rhetoric-is much more complicated, and potentially more mutually beneficial, than is traditionally recognized.
Philosophy --- Gorgias, --- Gorgia, --- Gorgiasz --- Γοργίας,
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Gorgias of Leontini --- Gorgias, --- Gorgia, --- Gorgiasz --- Γοργίας,
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History of philosophy --- Classical Greek literature --- Melissus, --- Xenophanes, --- Gorgias, --- Senofane, --- Xénophane, --- Ξενοφάνης, --- Xenophanēs, --- Melisso, --- Μέλισσος, --- Melissos, --- Gorgia, --- Gorgiasz --- Γοργίας, --- Ksenofanes, --- Melissus, - Samius --- Xenophanes, - approximately 570 BC-approximately 478 BC --- Gorgias, - of Leontini
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Sophists (Greek philosophy) --- Sophistes grecs --- Early works to 1800. --- Ouvrages avant 1800 --- Gorgias, --- Criticism and interpretation --- Philosophy, Ancient --- Gorgia, --- Gorgiasz --- Γοργίας, --- Criticism and interpretation. --- Sophists (Greek philosophy) - Early works to 1800 --- Gorgias, - of Leontini - Criticism and interpretation --- Gorgias (0483?-0380? av. J.-C.) --- Sophistes (philosophie grecque) --- Critique et interprétation --- Gorgias, - of Leontini
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In Gorgias and the New Sophistic Rhetoric, Bruce McComiskey achieves three rhetorical goals: he treats a single sophist's rhetorical technê (art) in the context of the intellectual upheavals of fifth-century bce Greece, thus avoiding the problem of generalizing about a disparate group of individuals; he argues that we must abandon Platonic assumptions regarding the sophists in general and Gorgias in particular, opting instead for a holistic reading of the Gorgianic fragments; and he reexamines the practice of appropriating sophistic doctrines, particularly
Rhetoric, Ancient. --- Sophists (Greek philosophy). --- Plato. --- Gorgias, --- Rhetoric, Ancient --- Sophists (Greek philosophy) --- Philosophy, Ancient --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Rhetoric --- Plato --- Gorgias of Leontini --- Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Ancient rhetoric --- Gorgia, --- Gorgiasz --- Γοργίας,
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Rhetoric, Ancient --- 162 --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- 162 Besluitvorming. Retoriek. Filosofische argumentatie. Redeneerprocessen --- Besluitvorming. Retoriek. Filosofische argumentatie. Redeneerprocessen --- Rhetoric --- Gorgias, --- Plato. --- Gorgia, --- Gorgiasz --- Γοργίας, --- Rhetoric, Ancient. --- Philosophy, Ancient --- Rhétorique ancienne --- Philosophie ancienne --- Rhetoric [Ancient ] --- Plato --- Plato. - Gorgias. --- Gorgias, - of Leontini.
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Nach vorherrschender Meinung veranschaulicht Platon im Gorgias die Wirkungslosigkeit der Sokratischen Gesprächsmethode, da er Sokrates vor allem heftige Vorwürfe und Spott ernten lässt.Bernhard Kaiser argumentiert hingegen dafür, die emotionalen Reaktionen als Indikator zu werten, dass die Gesprächspartner wirksam in ihrem Selbstverständnis erschüttert werden. Sokratesˈ Vorgehen ist in Analogie zur medizinischen Behandlung als Seelentherapie konzipiert, wobei der Akzent der Darstellung auf dem Schmerz liegt, den die Behandlung häufig mit sich bringt. Die verbalen Angriffe gegen Sokrates lassen sich somit als Abwehrreaktionen auf die unangenehmen Begleiterscheinungen der psychischen Transformationsprozesse lesen, die durch die argumentativen Widerlegungen eingeleitet werden.Die Einbettung der Konfliktsituationen in das Handlungsgeschehen bietet zugleich die Gelegenheit, die therapeutischen Tugenden des Sokrates unter Beweis zu stellen: Platon lässt ihn im Interesse der Gesprächspartner stets besonnen reagieren und unerschrocken gegen die Widerstände ankämpfen. Die erhobenen Vorwürfe erweisen sich dabei als unzutreffend. Kaiser arbeitet insbesondere heraus, dass Sokrates auf den Gebrauch der eironeia verzichtet.
Platon (0427?-0348? av. J.-C.).
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Ressentiment
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Dialog
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Plato
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Socrates
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Gorgias
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Sokratische Methode
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Straftheorie
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Therapeutische Tugend
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Wahrhaftigkeit
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Eironeia
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Elenktik
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Emotionen
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Eristik
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Gerechtigkeit
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Gerichtsmetaphorik
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Kognitive Dissonanz
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Medizinanalogie
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Ordnung der Seele
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Parrhesie
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Rhetorik
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Richter
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Scham
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Schlussmythos
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Seelenheilung
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Sokratische Ironie
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Agon
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Apologie des Sokrates
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Gorgias Leontinos
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Gorgias Leontinus
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Gorgias von Leontinoi
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Gorgia
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Gorgia di Lentini
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Gorgia da Lentini
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柏拉圖
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