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Anthropomorphism --- Anthropomorphisme --- Antropomorfisme --- 221.08*01 --- God (Judaism) --- -Rabbinical literature --- -Anthropomorphism --- Analogy (Religion) --- Ejection (Psychology) --- God --- Symbolism --- Hebrew literature --- Jewish literature --- Theologie van het Oude Testament: God--(Godsleer) --- History of doctrines --- History and criticism --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Rabbinical literature --- God (Judaism) - History of doctrines. --- Rabbinical literature - History and criticism. --- Anthropomorphism. --- Corporeality
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God --- Dieu --- History of doctrines --- Histoire des doctrines --- God (Christianity) --- God (Islam) --- God (Judaism) --- Judaism --- Islam --- Biblical teaching --- Doctrines --- History --- 211 --- God. Opperwezen. Oneindige: deïsme; theïsme; atheïsme --- Theology [Doctrinal ] --- God - Comparative studies --- God - Biblical teaching --- God (Christianity) - History of doctrines --- God (Islam) - History of doctrines --- God (Judaism) - History of doctrines --- Judaism - History of doctrines --- Islam - Doctrines - History
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In Ontological Aspects of Early Jewish Anthropology , Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
Theological anthropology --- God (Judaism) --- God --- Mysticism --- Ontological argument --- Ontology --- Man (Jewish theology) --- Judaism. --- History of doctrines. --- Proof, Ontological. --- Judaism --- History. --- 296*61 --- 296*61 Joodse theologie en filosofie--in de oudheid --- Joodse theologie en filosofie--in de oudheid --- Proof, Ontological --- History of doctrines --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Judaism&delete& --- History --- Theological anthropology - Judaism --- Mysticism - Judaism --- God - Proof, Ontological --- God (Judaism) - History of doctrines --- God - History of doctrines
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Monotheism --- God (Judaism) --- History of doctrines. --- Bible. --- Criticism, interpretation, etc. --- 22.08*01 --- 225.08*01 --- Bijbelse theologie: God; Godsleer --- Theologie van het Nieuwe Testament: God (Godsleer) --- 225.08*01 Theologie van het Nieuwe Testament: God (Godsleer) --- 22.08*01 Bijbelse theologie: God; Godsleer --- God --- Pantheism --- Polytheism --- Religion --- Theism --- Trinity --- History of doctrines --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Monotheism - History of doctrines. --- God (Judaism) - History of doctrines.
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Voici enfin un ouvrage d'historien sur les origines du monothéisme. Le monothéisme est étudié dans son évolution historique, en regard des civilisations qui ont entouré et influencé l'ancien Israël. YHWH, le Dieu d'Israël, est apparu dans un contexte polythéiste, dans le désert du Sinaï. Le yahwisme primitif, religion de YHWH, admettait l'existence d'autres dieux pour les autres nations, tels Kamosh pour les Moabites, Dagon pour les Philistins ou Baal pour les Phéniciens. Avec la catastrophe de l'Exil au VIe siècle avant notre ère et la déportation d'une partie de la population en Babylonie, le dieu national Yahvé risquait d'être considéré comme un dieu vaincu. Il a fallu le repenser pour lui permettre de continuer à exister. YHWH est alors reconnu comme l'unique Dieu, universel, ne supportant pas l'existence d'autres dieux. La religion d'Israël devient à ce moment-là, et à ce moment-là seulement, une véritable religion monothéiste dont l'universalisme va peu à peu faire disparaître le caractère particulier et national du yahwisme. Le monothéisme apparaît donc comme une réponse religieuse aux dramatiques événements historiques auxquels Israël a été confronté. S'appuyant sur les textes bibliques, les inscriptions contemporaines et l'archéologie, André Lemaire retrace les grandes étapes du monothéisme israélite, sous forme d'une synthèse claire et précise. Une grande leçon d'histoire pour une notion culturelle fondatrice
Monotheism --- God (Judaism) --- God --- Monothéisme --- Dieu (Judaïsme) --- Dieu --- History of doctrines. --- Biblical teaching. --- Histoire des doctrines --- Enseignement biblique --- Bible. --- History of Biblical events. --- Theology. --- Middle East --- Moyen-Orient --- Religion. --- Religion --- History of doctrinesi. --- 291.14 --- #gsdb3 --- Indeling der godsdiensten: mystieke, openbaringsgodsdiensten --- 291.14 Godsdiensten van natuurvolkeren en cultuurvolkeren --- 291.14 Indeling der godsdiensten: monotheïsme; polytheïsme --- 291.14 Indeling der godsdiensten: mystieke, openbaringsgodsdiensten --- Godsdiensten van natuurvolkeren en cultuurvolkeren --- Indeling der godsdiensten: monotheïsme; polytheïsme --- Pantheism --- Polytheism --- Theism --- Trinity --- God (Christianity) --- History of doctrines --- Biblical teaching --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Monotheism - History of doctrinesi. --- God (Judaism) - History of doctrines. --- God - Biblical teaching.
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God (Christianity) --- God (Judaism) --- History of doctrines --- Jesus Christ --- 232 <09> --- God --- -#GOSA:III.CHR.M --- #GROL:SEMI-231<09> --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van ... --- -Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -232 <09> --- -History of doctrines --- -God (Christianity) --- #GOSA:III.CHR.M --- Judaism --- Christianity --- Trinity --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van .. --- Christ --- عيسىٰ --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van . --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--Geschiedenis van --- God (Christianity) - History of doctrines - Early church, ca 30-600 - Congresses --- God (Judaism) - History of doctrines - Congresses --- Jesus Christ - History of doctrines - Early church, ca 30-600 - Congresses
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Trotz des anhaltenden Interesses an der Sapientia Salomonis besteht hinsichtlich der inhaltlichen und gattunggeschichtlichen Gesamteinordnung der jüdisch-hellenistischen Schrift noch immer Dissens. Die Heterogenität der verwendeten Themen, Traditionen und Genres scheint diese zu unterbinden, bleiben doch die Studien bei Teilkomplexen oder bei der literarkritischen Feststellung der Uneinheitlichkeit des Textes stehen. Auch die zuletzt vermehrt zugeschriebene strukturelle Kohärenz führte bisher nicht zu einer entsprechenden inhaltlichen Gesamtdeutung der Schrift. Gestützt auf strukturelle, semantische und topologische Analysen wird in dieser Studie die Paränese hinsichtlich wahrer und falscher Gottesbildern als Leitmotiv bzw. Hauptthema der überlieferten Endkomposition aufgezeigt. Weitere bildtheoretische, traditions- sowie kulurgeschichtliche Kontextualisierungen explizieren die Spezifika der ethisch ikonischen Ausführungen. Mit dem Postulat der Verwirklichung des im Menschen angelegten Ebenbilds durch ethische Nachahmung Gottes bietet die Schrift letzlich nicht nur einen spezifisch jüdischen Beitrag zur antiken Bilderdebatte, ihr kommt zudem eine Brückenfunktion zwischen biblischen und späteren Imago-Dei-Konzeptionen zu.
Image of God --- God (Judaism) --- Idols and images --- 222.6 --- 222.6 Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- 222.6 Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Livres de Samuel. Les Rois. David. Salomon. Elia. Elisa. Josias --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- God --- God, Image of --- Image (Theology) --- Theological anthropology --- History of doctrines --- Biblical teaching --- Image --- Bible. --- Book of wisdom (Book of the Apocrypha) --- Ḥokhmat Shelomoh (Book of the Apocrypha) --- Ḥokhmata rabata di-Shelomoh Malka (Book of the Apocrypha) --- Liber sapientiae (Book of the Apocrypha) --- Libro della sapienza (Book of the Apocrypha) --- Sapientia Salomonis (Book of the Apocrypha) --- Sefer Ḥokhmat Shelomoh (Book of the Apocrypha) --- Sophia Salōmōn (Book of the Apocrypha) --- Weisheit Salomos (Book of the Apocrypha) --- Wisdom of Solomon (Book of the Apocrypha) --- Livro da sabedoria (Book of the Apocrypha) --- Sabedoria de Salomão (Book of the Apocrypha) --- Criticism, interpretation, etc. --- God (Judaism) - History of doctrines --- Idols and images - Biblical teaching
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Monotheism --- God (Judaism) --- Christianity and other religions --- Judaism --- Biblical teaching --- History of doctrines --- Relations --- Christianity --- Jesus Christ --- Divinity --- 232 --- 296*82 --- Pantheism --- Religion --- Theism --- Trinity --- Polytheism --- Jews --- Religions --- Semites --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Relations&delete& --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Biblical teaching. --- Brotherhood Week --- Monotheism - Biblical teaching --- God (Judaism) - History of doctrines --- Christianity and other religions - Judaism --- Judaism - Relations - Christianity --- Jesus Christ - Divinity - Biblical teaching
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This book examines the doctrine of transgenerational punishment found in the Decalogue - the idea that God punishes sinners vicariously, extending the punishment due them to three or four generations of their progeny. Although a 'God-given' law, the unfairness of punishing innocent people in this way was clearly recognized in ancient Israel. A series of inner-biblical and post-biblical responses to the rule demonstrates that later writers were able to criticize, reject, and replace this doctrine with the notion of individual retribution. Supporting further study, it includes a valuable bibliographical essay on the distinctive approach of inner-biblical exegesis, showing the contributions of European, Israeli, and North American scholars. This Cambridge release represents a major revision and expansion of the French edition, L'Herméneutique de l'innovation: Canon et exégèse dans l'Israël biblique, nearly doubling its length with extensive content and offering alternative perspectives on debates about canonicity, textual authority, and authorship.
Punishment --- Punishment (Jewish law) --- God (Judaism) --- Judaism --- Religious aspects --- Judaism. --- Righteousness. --- History of doctrines. --- History --- Bible. --- Criticism, interpretation, etc. --- Historiography. --- #GGSB: Bijbel --- #GGSB: Theologie (O.T.) --- 221.08*2 --- 296*52 --- 348.96 --- 348.96 Recht in het judaisme. Joods godsdienstig recht --- Recht in het judaisme. Joods godsdienstig recht --- 296*52 Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- Joodse ethiek: Halacha; Minhag (gewoonten); Tora --- 221.08*2 Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Theologie van het Oude Testament: moraal; ethica; juridica Israelis; vroomheid --- Jewish law --- Penalties (Criminal law) --- Penology --- Corrections --- Impunity --- Retribution --- Justice of God --- Righteousness --- History of doctrines --- Religious aspects&delete& --- Jews --- Justice --- Attributes --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Bijbel --- Theologie (O.T.) --- Arts and Humanities --- Religion --- Punishment - Religious aspects - Judaism. --- God (Judaism) - Righteousness. --- God (Judaism) - History of doctrines. --- Judaism - History - To 70 A.D.
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