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God (Islam) --- Allah --- Monotheism (Islam) --- Islam --- Attributes&delete& --- History of doctrines --- Qāsim ibn Ibrāhīm, --- God (Islam) - Attributes - History of doctrines. --- Anthropomorphism (Islam) --- Attributes

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This pioneering volume, the first in a series, presents a plurality of voices, methods and concerns in Qur'anic interpretation ranging from the 8th century to the present day. No previous work has drawn on such a comprehensive range of commentaries and covered such a wide spectrum of theological approaches. On the Nature of the Divine analyses the works of Sunni, Shi'i, Ibadi, Mu'tazili, and Sufi commentators on six Qur'anic verses, revealing varied approaches to the scripture and its meaning. In their attempts to discern God's nature, the commentators inevitably introduce their theological concerns. Contextual introductions and annotated translations allow the reader to follow the genesis of key intellectual debates and religio-political attitudes still relevant to the lives of Muslims today. This combination of previously untranslated texts and extensive annotation provides an invaluable and innovative contribution to the field of Islamic Studies.

God (Islam) --- Dieu (Islam) --- Attributes --- Attributs --- Koran --- 297.181 --- Islam: canonieke boeken; Koran --- 297.181 Islam: canonieke boeken; Koran --- Qurʼan. --- Qurʼan --- Al-Coran --- Al-Qur'an --- Alcorà --- Alcoran --- Alcorano --- Alcoranus --- Alcorão --- Alkoran --- Coran --- Curān --- Gulan jing --- Karan --- Koranen --- Korani --- Koranio --- Korano --- Ku-lan ching --- Ḳurʼān --- Kurāna --- Kurani --- Kuru'an --- Qorān --- Quräan --- Qurʼān al-karīm --- Qurʺon --- Xuraan --- Κοράνιο --- Каран --- Коран --- קוראן --- قرآن --- Qur'an --- God (Islam) - Attributes

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In Opposition to Philosophy in Safavid Iran, Ata Anzali and S. M. Hadi Gerami offer a critical edition of a hitherto unpublished manuscript that is arguably the most erudite and extensive polemical work against philosophy and philosophical mysticism from the Safavid period. The introduction offers an extensive and in-depth analysis of the status of philosophy in the late Safavid period, placing Mulla Muhammad-Tahir Qummi’s (d. 1689) work in the broader context of the relevant cultural and intellectual developments of his time. The content of Hikmat al-‘arifin itself is divided between a refutation of many traditional philosophical arguments about the nature of God and His attributes and, more importantly for those interested in Safavid intellectual history, attacks on Mulla Sadra and his students for synthesizing fundamental elements Ibn ‘Arabi’s thought into the framework of traditional philosophical discourse.

Islamic philosophy --- God (Islam) --- Iran --- Early works to 1800 --- Attributes --- History --- Qummī, Muḥammad Ṭāhir, -1686 or 1687. --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Qummī, Muḥammad Ṭāhir, --- República Islâmica do Irã --- Irã --- Persia --- Northern Tier --- Islamic Republic of Iran --- Jumhūrī-i Islāmī-i Īrān --- I-lang --- Paras-Iran --- Paras --- Persia-Iran --- I.R.A. --- Islamische Republik Iran --- Islamskai︠a︡ Respublika Iran --- I.R.I. --- IRI --- ايران --- جمهورى اسلامى ايران --- Êran --- Komarî Îslamî Êran --- Islamic philosophy - Iran - Early works to 1800 --- God (Islam) - Attributes - Early works to 1800 --- Iran - History - Ṣafavid dynasty, 1501-1736 - Sources --- Qummī, Muḥammad Ṭāhir, -1686 or 1687. - Ḥikmat al-ʻārifin