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Basil of Caesarea’s debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius’s theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a “notionalist” theory wherein all names signify primarily notions and secondarily properties, not essence.
Eunomianism. --- Trinity --- God (Christianity) --- Theology --- History of doctrines --- Name --- Methodology --- History --- Basil, --- Eunomius, --- 276 =75 BASILIUS MAGNUS --- 276:239 --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Christian heresies --- Griekse patrologie--BASILIUS MAGNUS --- Patrologie. Patristiek-:-Apologetica. Polemische, controversiële theologie. Verdediging van het christendom --- Basil. --- Basil, Saint, Bishop of Caesarea, ca. 329-379. Contra Eunomium. --- Eunomius. --- Eunomius, Bp. of Cyzicus, ca. 335-ca. 394. --- God (Christianity) -- Name -- History of doctrines -- Early church, ca. 30-600. --- Theology -- Methodology -- History -- To 1500. --- Trinity - History of doctrines - Early church, ca. 30-600. --- Trinity -- History of doctrines -- Early church, ca. 30-600. --- Eunomianism --- Philosophy & Religion --- Eunomio, --- Eunomios, --- Trinity - History of doctrines - Early church, ca 30-600 --- God (Christianity) - Name - History of doctrines - Early church, ca. 30-600. --- Theology - Methodology - History - To 1500. --- Basil, - Saint, Bishop of Caesarea, - ca. 329-379. - Contra Eunomium. --- Eunomius, - Bp. of Cyzicus, - ca. 335-ca. 394.
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The Christian Reception of the Hebrew name of God has not previously been described in such detail and over such an extended period. This work places that varied reception within the context of early Jewish and Christian texts; Patristic Studies; Jewish-Christian relationships; Mediaeval thought; the Renaissance and Reformation; the History of Printing; and the development of Christian Hebraism.The contribution of notions of the Tetragrammaton to orthodox doctrines and debates is exposed, as is the contribution its study made to non-orthodox imaginative constructs and theologies. Gnostic, Kabbalistic, Hermetic and magical texts are given equally detailed consideration. There emerge from this sustained and detailed examination several recurring themes concerning the difficulty of naming God, his being and his providence.
Doctrine of God (christianism) --- Christian church history --- God (Christianity) --- Tetragrammaton --- God (Judaism) --- Dieu (Christianisme) --- Tétragramme --- Dieu (Judaïsme) --- Name --- History of doctrines --- Nom --- Histoire des doctrines --- 221.08*01 --- 231.133.12 --- Theologie van het Oude Testament: God--(Godsleer) --- Namen van God --- 231.133.12 Namen van God --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Tétragramme --- Dieu (Judaïsme) --- God (Christianity) - Name - History of doctrines --- God (Judaism) - Name --- Tetragrammaton. --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Christianity --- Trinity --- History of doctrines. --- Name.
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