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God (Christianity) --- God (Judaism) --- Name. --- Bible. --- Criticism, interpretation, etc. --- 221.02 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Name --- Oud Testament: bijbelse filologie --- Leningrad Codex --- God (Christianity) - Name. --- God (Judaism) - Name.
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Das Corpus Dionysiacum Areopagiticum ist eine mit Randkommentaren (sogenannten Scholien) versehene Sammlung von vier Abhandlungen (De divinis nominibus; De caelesti hierarchia; De ecclesiastica hierarchia; De mystica theologia) und zehn Briefen (Epistulae) des Dionysius Areopagita, eines christlichen Schriftstellers des sechsten nachchristlichen Jahrhunderts. Nachdem die vier Abhandlungen und die zehn Briefe (in zwei Bänden als Corpus Dionysiacum Areopagiticum I und II, = PTS 33 und 36) bereits herausgegeben wurden, folgen nun die Randkommentare (in den Bänden Corpus Dionysiacum Areopagiticum IV 1, IV 2, V 1 sowie V 2).Dionysius Areopagita zählt zu den bedeutendsten Autoren der Philosophie und Theologie und daher auch zu den meistkommentierten Autoren der Spätantike, des Mittelalters und der Renaissance. Als Folge dieser ausgedehnten Kommentartradition reicht seine Wirkung über die Scholastik und den Deutschen Idealismus bis ins 20. Jahrhundert hinein. Einen wesentlichen Anteil an dieser Wirkmacht haben die ersten Randkommentare des Johannes von Skythopolis, die als redaktioneller Teil des Corpus Dionysiacum Areopagiticum die Abhandlungen und Briefe des Dionysius Areopagita in den ersten Jahrhunderten ihrer Verbreitung stets begleiteten und durch kommentierende Zusätze weiterer Scholiasten erweitert wurden. Alle diese Randkommentare (Scholien) bestehen aus dem Lemma, d.i. der Verweis auf die Textpartie, und dem Interpretament, d.i. die eigentliche Erklärung. Das einzelne Scholion ist Teil des Kommentares, d.h. der fortlaufenden Erklärung des Textes, die gleichsam aus mehreren aneinander gereihten Scholien besteht und sich auf alle Wissensbereiche erstreckt. Durch die Notierung der Scholie am Rand des Textes kommt es zu einer praktischen Verbindung zwischen Kommentar und Text.Die Übersetzung dieser Scholien ins Lateinische durch Anastasius Bibliothecarius ermöglichte und erleichterte die Auseinandersetzung des lateinischen Westens mit den griechisch verfassten Abhandlungen des Dionysius Areopagita. Band IV 1 enthält Prolog und Randkommentare des Johannes von Skythopolis zum Traktat De divinis nominibus des Dionysius Areopagita mit kommentierenden Zusätzen weiterer Scholiasten.
God (Christianity) --- Name --- Pseudo-Dionysius, --- Theology --- 276 =75 EPIPHANIUS SALAMINIUS --- Griekse patrologie--EPIPHANIUS SALAMINIUS --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- John, --- Ioannes, --- Johannes, --- Giovanni, --- God (Christianity) - Name --- Pseudo-Dionysius, - the Areopagite - De divinis nominibus --- Anastasius Bibliothecarius. --- Ancient Church. --- Dionysius Areopagita. --- Johannes of Skythopolis. --- Maximus Confessor.
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God (Christianity) --- Mysticism --- Name --- Knowableness --- God --- -God --- -Mysticism --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Mysticism. --- Knowableness. --- Name. --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Knowableness of God --- Knowledge of God (Knowableness of God) --- Knowledge (Knowableness) --- God (Christianity) - Name --- God (Christianity) - Knowableness
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Basil of Caesarea’s debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius’s theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a “notionalist” theory wherein all names signify primarily notions and secondarily properties, not essence.
Eunomianism. --- Trinity --- God (Christianity) --- Theology --- History of doctrines --- Name --- Methodology --- History --- Basil, --- Eunomius, --- 276 =75 BASILIUS MAGNUS --- 276:239 --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Christian heresies --- Griekse patrologie--BASILIUS MAGNUS --- Patrologie. Patristiek-:-Apologetica. Polemische, controversiële theologie. Verdediging van het christendom --- Basil. --- Basil, Saint, Bishop of Caesarea, ca. 329-379. Contra Eunomium. --- Eunomius. --- Eunomius, Bp. of Cyzicus, ca. 335-ca. 394. --- God (Christianity) -- Name -- History of doctrines -- Early church, ca. 30-600. --- Theology -- Methodology -- History -- To 1500. --- Trinity - History of doctrines - Early church, ca. 30-600. --- Trinity -- History of doctrines -- Early church, ca. 30-600. --- Eunomianism --- Philosophy & Religion --- Eunomio, --- Eunomios, --- Trinity - History of doctrines - Early church, ca 30-600 --- God (Christianity) - Name - History of doctrines - Early church, ca. 30-600. --- Theology - Methodology - History - To 1500. --- Basil, - Saint, Bishop of Caesarea, - ca. 329-379. - Contra Eunomium. --- Eunomius, - Bp. of Cyzicus, - ca. 335-ca. 394.
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The Christian Reception of the Hebrew name of God has not previously been described in such detail and over such an extended period. This work places that varied reception within the context of early Jewish and Christian texts; Patristic Studies; Jewish-Christian relationships; Mediaeval thought; the Renaissance and Reformation; the History of Printing; and the development of Christian Hebraism.The contribution of notions of the Tetragrammaton to orthodox doctrines and debates is exposed, as is the contribution its study made to non-orthodox imaginative constructs and theologies. Gnostic, Kabbalistic, Hermetic and magical texts are given equally detailed consideration. There emerge from this sustained and detailed examination several recurring themes concerning the difficulty of naming God, his being and his providence.
Doctrine of God (christianism) --- Christian church history --- God (Christianity) --- Tetragrammaton --- God (Judaism) --- Dieu (Christianisme) --- Tétragramme --- Dieu (Judaïsme) --- Name --- History of doctrines --- Nom --- Histoire des doctrines --- 221.08*01 --- 231.133.12 --- Theologie van het Oude Testament: God--(Godsleer) --- Namen van God --- 231.133.12 Namen van God --- 221.08*01 Theologie van het Oude Testament: God--(Godsleer) --- Tétragramme --- Dieu (Judaïsme) --- God (Christianity) - Name - History of doctrines --- God (Judaism) - Name --- Tetragrammaton. --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Christianity --- Trinity --- History of doctrines. --- Name.
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Doctrine of God (christianism) --- Theology, Doctrinal --- God (Christianity) --- Name --- Knowableness --- 231.12 --- -God --- -#GROL:SEMI-231 --- #GGSB: Dogmatiek --- #GGSB: Godsleer --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Wezen van God --- Addresses, essays, lectures --- -Addresses, essays, lectures --- Doctrines --- 231.12 Wezen van God --- Christian life --- Vie chrétienne --- Biblical teaching. --- Enseignement biblique. --- Jesus Christ --- Jésus-Christ --- Teachings. --- Enseignements. --- #GROL:SEMI-231 --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Knowableness of God --- Knowledge of God (Knowableness of God) --- Knowledge (Knowableness) --- Dogmatiek --- Godsleer --- God (Christianity) - Name --- God (Christianity) - Knowableness
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God (Christianity) --- Name --- 231.133.2 --- God --- -Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Operatieve eigenschappen van God: almacht alwetend barmhartig rechtvaardig God als wil God als liefde --- -Operatieve eigenschappen van God: almacht alwetend barmhartig rechtvaardig God als wil God als liefde --- 231.133.2 Operatieve eigenschappen van God: almacht alwetend barmhartig rechtvaardig God als wil God als liefde --- -231.133.2 Operatieve eigenschappen van God: almacht alwetend barmhartig rechtvaardig God als wil God als liefde --- Name. --- Operatieve eigenschappen van God: almacht; alwetend; barmhartig; rechtvaardig; God als wil; God als liefde --- 231.133.2 Operatieve eigenschappen van God: almacht; alwetend; barmhartig; rechtvaardig; God als wil; God als liefde --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- #gsdb3 --- God (Christianity) - Name
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God (Christianity) --- Name --- Jesus Christ --- Theology --- 231.133.12 --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- 231.133.12 Namen van God --- Namen van God --- Jesus Christ. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- God (Christianity) - Name
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Christendom --- Christianisme --- Theologie --- Thomas d'Aquin, Saint --- Thomas van Aquino, Heilige --- Théologie --- God (Christianity) --- Name. --- Jesus Christ --- Thomas, --- History of doctrines --- 2 THOMAS AQUINAS:232 --- God --- -#GROL:SEMI-277'12' Thom --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- Godsdienst. Theologie-:-Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--THOMAS AQUINAS --- Name --- -Jesus Christ --- -Thomas Aquinas, Saint --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -Name --- Contributions in Christology --- -History of doctrines --- 2 THOMAS AQUINAS:232 Godsdienst. Theologie-:-Jezus Christus. Christologie: dogmatisch. De Verbo incarnato--THOMAS AQUINAS --- #GROL:SEMI-277'12' Thom --- Elohim --- Jehovah --- Yahveh --- Yahweh --- Yehovah --- Yhwh --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Christ --- Thomas Aquinas --- Contributions in christology --- Middle Ages, 600-1500 --- عيسىٰ --- Middle Ages, 500-1500 --- Thomas d'Aquin --- Jésus-Christ --- Contribution à l'idée de Dieu. --- Doctrines --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- God (Christianity) - Name. --- Jesus Christ - Name. --- Thomas, - Aquinas, Saint, - 1225?-1274. --- Jesus Christ - History of doctrines - Middle Ages, 600-1500
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