Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

AMS South America --- Bahia --- Brazil = Brasil --- Gioas --- Minas Gerais --- South America --- Turneraceae --- botanical collections --- systematic

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book presents new examinations of the reports of Josiah’s reform in 2 Kgs. 23:4-20 + 24 and 2 Chron. 34:3-7 and related biblical passages (especially 1 Kgs.12:33-13:32), concentrating on the likely compositional history of this material and its usefulness as a source for reconstructing the likely history of Josiah’s reign. Chapter 1 introduces the inquiry, reviewing the state of the question and methodological caveats. Chapters 2-6 are devoted to issues of composition and redaction, Chapters 7-10 to issues of historical context and circumstance. Both literary and archaeological materials are considered. These studies contribute fresh analyses and new propositions to the scholarly discussion of this seminal moment in the history of biblical Israel.

Jews --- History --- 222.6 --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- -Josiah King of Judah --- -Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Josiah, --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Bible. --- Criticism, interpretation, etc. --- Jews - History - To 586 B.C.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The Reform of King Josiah and the Composition of the Deuteronomistic History defends the thesis that 1 and 2 Kings arose in three redactional phases. The first author described the history of Judah and Israel from Solomon to Hezekiah (1 Kgs 3-2 Kgs 20). A second redactor, inspired by Deuteronomy, completed the history up to King Josiah and altered the work of his predecessor. The work of these two redactors was limited to Kings. A third redactor, also inspired by Deuteronomy, completed the history up to the exile. Unlike the preceding authors he reworked the whole of the deuteronomistic history. The first part of this study subjects the regnal formulae to a critical analysis. The second part studies 2 Kgs 23:1-30 as a text case in detecting the redactional structure of Kings.

D [Document ] (Exégèse biblique) --- D document (Biblical criticism) --- D traditie (Bijbelexegese) --- Document D (Exégèse biblique) --- D document (Biblical criticism). --- Josiah, --- Bible. --- Criticism, interpretation, etc. --- 222.4 --- Deuteronomist document --- Deuteronomistic history (Biblical criticism) --- Deuteronomium --- Josiah King of Judah --- Theses --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Bible. O.T. Kings, 2nd, XXII-XXIII --- Criticism, interpretation, etc --- Deuteronomist history  (Biblical criticism) --- Bible. A.T.. Rois --- Bible. A.T.. Rois. II --- Josias (06..-0609 av. J.-C. ; roi de Juda) --- Bible. A.T. Deutéronome --- Document (Critique biblique) --- Critique rédactionnelle --- 23, 1-30 --- Critique, interprétation, etc. --- Bible. A.T. Deutéronome --- Critique rédactionnelle --- Critique, interprétation, etc.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Deuteronomy's command to restrict cultic practice to one "chosen place" has occupied a central position in scholars' understandings of the book and their reconstruction of Israelite political and religious history. The debates about the date of Deuteronomy, its proposed connections to "Josiah's reform", and, most profoundly, the "Deuteronomistic History (DH) hypothesis" have dominated study of the idea of "chosen place". These debates have, to a large extent, determined how we read Deuteronomy and the Former Prophets in general. Through a reading of key texts from these corpora, this book provides a new, textually grounded, perspective of the "chosen place."

Deuteronomistic history (Biblical criticism) --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Josiah, --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Temple of Jerusalem (Jerusalem) --- Bible. --- Former Prophets --- Neviʼim rishonim --- Profetas primeros --- Prophetae Priores --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Criticism, interpretation, etc. --- Jerusalem --- In the Bible.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

D document (Biblical criticism) --- Assyro-Babylonian religion --- Assyro-Babylonian literature --- Relation to the Old Testament --- Josiah, --- Bible --- Criticism, interpretation, etc --- 933.22 --- -#GROL:SEMI-22<08> Fors 129 --- Akkadian literature --- Babylonian literature --- Religion, Assyro-Babylonian --- Religions --- Deuteronomist document --- Deuteronomistic history (Biblical criticism) --- Geschiedenis van het Joodse volk: Verdeeld Koninkrijk tot de val van Jeruzalem--(587 v.Chr.) --- Josiah King of Judah --- Theses --- 933.22 Geschiedenis van het Joodse volk: Verdeeld Koninkrijk tot de val van Jeruzalem--(587 v.Chr.) --- #GROL:SEMI-22<08> Fors 129 --- Josia, --- Josias, --- Yoshiyahu, --- Gioas, --- יאשיהו, --- Bible. --- Criticism, interpretation, etc. --- Assyro-Babylonian religion. --- Religion --- Philosophy & Religion --- Judaism --- Relation to the Old Testament. --- Assyro-Babylonian literature - Relation to the Old Testament --- Josiah, - King of Judah