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Ghost dance. --- Indian dance --- Indians of North America --- Nativistic movements --- Religion.
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The last significant clash of arms in the American Indian Wars took place on December 29, 1890, on the banks of Wounded Knee Creek in South Dakota. Of the 350 Teton Sioux Indians there, two-thirds were women and children. When the smoke cleared, 84 men and 62 women and children lay dead, their bodies scattered along a stretch of more than a mile where they had been trying to flee. Of some 500 soldiers and scouts, about 30 were dead-some, probably, from their own crossfire. Wounded Knee has excited contradictory accounts and heated emotions. To answer whether it was a battle or a massacre,
Wounded Knee Massacre, S.D., 1890. --- Lakota Indians --- Ghost dance. --- History.
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This innovative cultural history examines wide-ranging issues of religion, politics, and identity through an analysis of the American Indian Ghost Dance movement and its significance for two little-studied tribes: the Shoshones and Bannocks. The Ghost Dance has become a metaphor for the death of American Indian culture, but as Gregory Smoak argues, it was not the desperate fantasy of a dying people but a powerful expression of a racialized "Indianness." While the Ghost Dance did appeal to supernatural forces to restore power to native peoples, on another level it became a vehicle for the expression of meaningful social identities that crossed ethnic, tribal, and historical boundaries. Looking closely at the Ghost Dances of 1870 and 1890, Smoak constructs a far-reaching, new argument about the formation of ethnic and racial identity among American Indians. He examines the origins of Shoshone and Bannock ethnicity, follows these peoples through a period of declining autonomy vis-a-vis the United States government, and finally puts their experience and the Ghost Dances within the larger context of identity formation and emerging nationalism which marked United States history in the nineteenth century.
Bannock Indians --- Shoshoni Indians --- Ghost dance --- Indians of North America --- Numic Indians --- Shoshone Indians --- Snake Indians --- Shoshonean Indians --- Indian dance --- Nativistic movements --- Ethnic identity. --- Religion. --- Rites and ceremonies. --- History --- 19th century american history. --- 19th century native american history. --- american indian ghost dance movement. --- american indians. --- bannocks. --- cultural studies. --- ethnogenesis. --- ghost dance. --- history. --- identity. --- indigenous cultures. --- indigenous peoples. --- missionary. --- nationalism. --- native american culture. --- native americans. --- native peoples. --- new religion. --- politics. --- prophets. --- race in america. --- religion. --- reservation life. --- shamans. --- shoshones. --- social identity. --- spiritual. --- supernatural forces. --- united states government. --- united states of america.
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This study of the 1870 and 1890 Ghost Dance movements among North American Indians offers an innovative theory about why these movements arose when they did. Emphasizing the demographic situation of American Indians prior to the movements, Professor Thornton argues that the Ghost Dances were deliberate efforts to accomplish a demographic revitalization of American Indians following their virtual collapse. By joining the movements, he contends, tribes sought to assure survival by increasing their numbers through returning the dead to life. Thornton supports this thesis empirically by closely examining the historical context of the two movements and by assessing tribal participation in them, revealing particularly how population size and decline influenced participation among and within American Indian tribes. He also considers American Indian population change after the Ghost Dance periods and shows that participation in the movements actually did lead the way to a demographic recovery for certain tribes.
Social Sciences --- Sociology --- Ghost dance. --- Indians of North America --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Indian dance --- Nativistic movements --- Population. --- Rites and ceremonies. --- Culture --- Ethnology
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"Framed by theories of syncretism and revitalization, "Religious Revitalization among the Kiowas" examines changes in Kiowa belief and ritual in the final decades of the nineteenth century"--
Peyotism. --- Ghost dance. --- Kiowa Indians --- Cáuigú Indians --- Kiowan Indians --- Indians of North America --- Indian dance --- Nativistic movements --- Peyote cult --- Peyote religion --- Rites and ceremonies --- Religion --- Ethnobotany --- K'oigu Indians --- Kwuda Indians --- T'epda Indians
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A broad range of perspectives from Natives and non-Natives makes this book the most complete account and analysis of the Lakota ghost dance ever published. A revitalization movement that swept across Native communities of the West in the late 1880s, the ghost dance took firm hold among the Lakotas, perplexed and alarmed government agents, sparked the intervention of the U.S. Army, and culminated in the massacre of hundreds of Lakota men, women, and children at Wounded Knee in December 1890.
Teton Indians --- Ghost dance --- Indian dance --- Nativistic movements --- Lakota Sioux Indians --- Lakotah Indians --- Prairie dweller Indians --- Sioux Indians, Western --- Teton Sioux Indians --- Thítunwan Indians --- Titunwan Indians --- Western Sioux Indians --- Siouan Indians --- Indians of North America --- Government relations. --- Rites and ceremonies.
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Ghost dance --- Dakota Indians --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Nadowessioux Indians --- Naudowessie Indians --- Nawdowissnee Indians --- Sioux Indians --- Wahpakoota Sioux Indians --- Indians of North America --- Siouan Indians --- Indian dance --- Nativistic movements --- Wars, 1890-1891 --- Dakota Indians. --- Wars, 1890-1891.
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