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This is a study of the German artist John Heartfield's political photomontages, published in the left-wing weekly Arbeiter Illustrierte Zeitung (AIZ) during the 1930s. It features the critical artistic practices with which Heartfield directly confronted the turbulent, ideologically charged currents of interwar Europe, exposing the cultural politics of the crucial historical moment that witnessed the consolidation of National Socialism. In this period of radicalization and mass mobilization, the medium of photomontage--the cut-and-paste assemblage of photograph and text--offered a way to deconstruct the visual world and galvanize beholders on a mass scale.

Photomontage --- Politics in art --- Heartfield, John, --- (gnd)Heartfield, John, 1891-1968. --- (fast)Heartfield, John, 1891-1968. --- (gnd)Arbeiter-Illustrierte Zeitung. --- (gnd)Photomontage. --- (fast)Photomontage. --- (fast)Politics in art.

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Every year more and more Europeans, including Germans, are embracing Islam. It is estimated that there are now up to one hundred thousand German converts{u2014}a number similar to that in France and the United Kingdom. What stands out about recent conversions is that they take place at a time when Islam is increasingly seen as contrary to European values. Being German, Becoming Muslim explores how Germans come to Islam within this antagonistic climate, how they manage to balance their love for Islam with their society{u2019}s fear of it, how they relate to immigrant Muslims, and how they shape debates about race, religion, and belonging in today{u2019}s Europe.

Muslim converts --- Islam --- Conversion --- #SBIB:316.331H421 --- #SBIB:316.331H384 --- #SBIB:39A10 --- #SBIB:39A72 --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islamic converts --- Converts --- Islam. --- Morfologie van de godsdiensten: Islam --- Geografische spreiding van de godsdiensten: Europa --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Europa --- (lcsh)Muslim converts--Germany --- (lcsh)Islam--Germany --- (lcsh)Conversion--Islam --- (gtt)Islam --- (gtt)Bekering --- (gnd)Islam --- (gnd)Muslim --- (gnd)Religiöses Leben --- (gnd)Religionsausübung --- (gnd)Religiosität --- (gnd)Konversion --- (gnd)Fundamentalismus --- (gnd)Ethnizität --- (gnd)Islamophobie --- (gtt)Duitsland --- (gnd)Deutschland --- Arab culture. --- Berlin Wall. --- DMK. --- Deutschsprachiger Muslimkreis. --- East German converts. --- East Germans. --- European Islam. --- European ideals. --- European society. --- European values. --- GDR. --- German Democratic Republic. --- German Enlightenment. --- German Muslims. --- German converts. --- German identity. --- German society. --- German values. --- Germanizing Islam. --- Germany. --- Islamophobia. --- MJD. --- Muslim Youth of Germany. --- Muslim convert. --- Muslim youths. --- Muslimische Jugend Deutschland. --- Salafi Islam. --- Salafis. --- Salafism. --- Turkish culture. --- contemporary Islam. --- conversionism. --- convert. --- ethnic traditions. --- immigrant Muslims. --- literalism. --- mainstream society. --- moral panic. --- national tradition. --- national traditions. --- postunification Germany. --- purified Islam. --- race. --- racialized religions. --- racializing Muslims. --- religion. --- religious conversion. --- second-class citizens. --- united Germany. --- Germanizing Islam --- racializing Muslims --- immigrant Muslims --- East German conversions to Islam after the collapse of the Berlin Wall --- Salafism --- the future of European Islam

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La Belgique est sous la botte allemande. Enlisée dans une guerre qui n'est pas la sienne, elle est réduite au silence tandis qu'une autre voix s'impose, celle de Radio Bruxelles. Par l'intermédiaire de ce micro volé à l'INR, l'occupant s'exprime pendant quatre ans, informant le pays tout en le formant, le mésinformant et le déformant. Les textes des speakers de Radio Bruxelles sont les témoins par excellence de cette communication qui fait dorénavant partie intégrante de l'art de la guerre. Ils dévoilent d'abord les particularités d'un discours radiophonique et le potentiel de cette propagande nouvelle, ils révèlent ensuite les cibles et les stratégies du discours propagandiste en général, de celui-ci en particulier, ils reflètent enfin une situation particulière, celle d'une Belgique en guerre, celle d'une Belgique occupée par des troupes étrangères. Ces discours sont autant les (prétendus) échos du lointain champ de bataille que les (prétendues) résonances de l'occupation quotidienne. Nouveau visage pour l'occupant, nouvelle voix pour les Belges. Ils sont surtout, en définitive, les traces d'une propagande qui ne sut convaincre guère plus que les convaincus.

World War, 1939-1945 --- Broadcasting --- Radio in propaganda --- Propaganda, German --- 2ème guerre mondiale --- Radiodiffusion --- Radio dans la propagande --- Propagande allemande --- Propaganda --- History --- Propagande --- Histoire --- Radio Bruxelles --- Nazi propaganda --- Propaganda. --- Radio broadcasting and the war. --- History. --- 2ème guerre mondiale --- Radio --- Belgium --- German occupation, 1940-1945 --- Propaganda [German ] --- Radio broadcasting and the war --- (gnd)Besetzung. --- (gnd)Hörfunk. --- (gnd)Propaganda. --- (gnd)Weltkrieg (1939-1945) --- (gnd)Belgien. --- Propaganda and radio --- Propaganda in radio --- Radio and propaganda --- Radio broadcasting --- #SBIB:309H1324 --- #SBIB:309H1314 --- #SBIB:949.3H1 --- Films met een amusementsfunctie en/of esthetische functie: film en literatuur --- Filmwezen: politieke, juridische, ethische, ideologische aspecten --- Geschiedenis van België: godsdienst en cultuur --- Radio in propaganda - Belgium --- World War, 1939-1945 - Propaganda - Belgium --- Belgique --- Radio Bruxelles (1940-1944) --- Guerre mondiale (1939-1945) --- Radio et propagande --- 1900-1945 --- Advertising. Public relations --- History of Belgium and Luxembourg --- anno 1940-1949 --- Brussels

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Tobias Nicklas' Kommentar zum Zweiten Thessalonicherbrief ergänzt die auf das Jahr 1909 zurückgehende Kommentierung durch Ernst von Dobschütz durch eine aktuelle Bearbeitung. Nicklas versteht den Text als pseudepigraphische Schrift einer unbekannten Figur des frühen Christentums, die mit dem Denken des Paulus vertraut war, dieses aber in entscheidenden Punkten einer neuen Situation anpasste. Der Brief antwortet auf eine Krise: Eine sich prophetisch verstehende Gruppe verkündet, dass »der Tag des Herrn schon daß sei (2Thess 2,2) und beruft sich dabei auf Paulus selbst. Um in dieser Situation das Erbe des Paulus zu retten, wird im Namen des Paulus geantwortet. Dabei entsteht ein Text, der nicht nur aufgrund seiner Aussagen zur Endzeit bedeutsam ist, sondern auch mit seiner Kyrio-Logie, d.h. der Rede vom »Herrn« und seinen Ideen vom Wesen der Gemeinde in einer sich dehnenden Zeit theologisch spannend ist. Gleichzeitig bedürfen Aussagen des Texts zum Ethos des Arbeitens oder zur Rolle des Apostels durchaus der historischen Einordnung und hermeneutischen Distanz. Als besondere Herausforderung erweist sich die Idee, das gegenwärtige Leid der Gemeinde sei »sicheres Indiz« der im endzeitlichen Gericht zu erwartenden Gerechtigkeit Gottes. Vor diesem Hintergrund versteht Nicklas den Grundimpuls der Schrift nicht in der Information über die Zukunft, sondern in ihrer »Neubestimmung der Gegenwart«, was auch für die heutige Kirche noch von großem Nutzen sein kann.

(Produktform)Hardback --- (DDC-Sachgruppen der Deutschen Nationalbibliografie)230 --- GND-ID 4076990-2: Exegese --- 2. THESSALONICHERB: 2. Thessalonicherbrief --- NT KOMM: Neues Testament/Kommentar --- 227.1*7 --- 227.1*7 Brieven van Paulus aan de Thessalonicenzen --- Brieven van Paulus aan de Thessalonicenzen

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"Over the past year, the "Green New Deal" has moved from relative obscurity to front and centre of policy discussions and public debates about how to respond to the climate crisis. It has been credited with radically changing the nature of the conversation on climate change and with re-energizing the environmental movement at a critical time. The main element that all Green New Deal proposals share is that they are government-led but while they share a Keynesian interventionist economic model, they differ in other respects. This Handbook analyses the fundamentals underlying all of the Green New Deals as well as exploring the differences in emphasis and national or regional variations. It is divided into three key parts: the first part looks at the underlying economics of the Green New Deal focusing not just on the how the proposals will be costed but more significantly at how the Green New Deal offers an opportunity for a fundamental transformation of the economy. The second part will explores issues of justice which are central to many Green New Deal proposals including issues around jobs, indigenous rights, feminism. In the third part, authors will detail case studies of Green New Deal proposals at the national or regional level. This book will be an invaluable research and reference volume for students, scholars and policy-makers interested in all aspects of the Green New Deal, including economics, politics, sociology, environmental justice, geography, and environmental studies more broadly"--

Environmental protection. Environmental technology --- Green New Deal --- Energy policy --- Clean energy --- Environmentalism --- Environmental movement --- Social movements --- Anti-environmentalism --- Greenwashing --- Sustainable living --- Green energy --- Power resources --- Global Green New Deal --- New Deal, Green --- Economic policy --- Environmental policy --- Environmental aspects --- Government policy --- Environmentalism. --- Environmental aspects. --- Government policy. --- Green New Deal, GND, economic policies, economic mobilization, social mobilization, US government, climate policy --- GREEN NEW DEAL --- ENERGY POLICY--ENVIRONMENTAL ASPECTS --- CLEAN ENERGY --- ENVIRONMENTALISM--POLITICAL ASPECTS