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Map
Geological map of Fuji Volcano = : 富士火山地質図
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Year: 2016 Publisher: Tsukuba : Geological Survey of Japan,

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Dissertation
Mijn visie over de Fuji Hunt toekomst waarin veranderingen centraal staan
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Year: 2004 Publisher: Gent Arteveldehogeschool, Opleiding Sociaal Werk

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Fuji : images of contemporary Japan.
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ISBN: 1884167128 Year: 2001 Publisher: New York (N.Y.) Umbrage

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Book
Fuji Bank, 1880-1980.
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Year: 1980 Publisher: Tokyo The Bank

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Book
Fugaku Hyakkei, ou, Cent vues du Mont Fuji
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Year: 1834 Publisher: Nagoya : Eirakuya Toshiro,

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Dissertation
Efficiëntere mobiliteit via bedrijfsvervoerplan? : praktische toepassing bij Fuji Hunt
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Year: 1999

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Image
Vent fin, matin clair (Gaifû kaisei) : [vue du Mont Fuji] : fait partie de la série "Trente-six vues du mont Fuji" (Fugaku Sanjûrokkei)
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Year: 1829 Publisher: [Japon]

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Book
ABC voor kinderen
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ISBN: 9021311410 Year: 1980 Publisher: De Bilt Cantecleer

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Book
Les trente-six vues du Mont Fuji : Hokusai.
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ISBN: 9782020933209 Year: 2007 Publisher: Paris Seuil

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Book
Faith in Mount Fuji : The Rise of Independent Religion in Early Modern Japan.
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ISBN: 0824890442 0824890434 Year: 2021 Publisher: Honolulu : University of Hawaii Press,

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"Even a fleeting glimpse of Mount Fuji's snow-capped peak emerging from the clouds in the distance evokes the reverence it has commanded in Japan from ancient times. Long considered sacred, during the medieval era the mountain evolved from a venue for solitary ascetics into a well-regulated pilgrimage site. With the onset of the Tokugawa period, the nature of devotion to Mount Fuji underwent a dramatic change. Working people from nearby Edo (now Tokyo) began climbing the mountain in increasing numbers and worshipping its deity on their own terms, leading to a widespread network of devotional associations known as Fujikō. In Faith in Mount Fuji Janine Sawada asserts that the rise of the Fuji movement epitomizes a broad transformation in popular religion that took place in early modern Japan. Drawing on existing practices and values, artisans and merchants generated new forms of religious life outside the confines of the sectarian establishment. Sawada highlights the importance of independent thinking in these grassroots phenomena, making a compelling case that the new Fuji devotees carved out enclaves for subtle opposition to the status quo within the restrictive parameters of the Tokugawa order. The founding members effectively reinterpreted materials such as pilgrimage maps, talismans, and prayer formulae, laying the groundwork for the articulation of a set of remarkable teachings by Jikigyō Miroku (1671-1733), an oil peddler who became one of the group's leading ascetic practitioners. His writings fostered a vision of Mount Fuji as a compassionate parental deity who mandated a new world of economic justice and fairness in social and gender relations. The book concludes with a thought-provoking assessment of Jikigyō's suicide on the mountain as an act of commitment to world salvation that drew on established ascetic practice even as it conveyed political dissent. Faith in Mount Fuji is a pioneering work that contains a wealth of in-depth analysis and original interpretation. It will open up new avenues of discussion among students of Japanese religions and intellectual history, and supply rich food for thought to readers interested in global perspectives on issues of religion and society, ritual culture, new religions, and asceticism"--

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