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The many faces of realism
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ISBN: 0812690435 0812690427 9780812690439 9780812690422 Year: 1987 Volume: 16 ser. Publisher: La Salle (Ill.): Open Court,

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Book
Realism with a human face
Authors: ---
ISBN: 0674749456 Year: 1992 Publisher: Cambridge (MA) : Harvard University Press,

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The many problems of realism
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ISBN: 9036195764 Year: 1995 Publisher: Tilburg Tilburg University Press

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Philosophie der Erscheinung : eine Problemgeschichte
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Year: 1947 Publisher: Basel, : Benno Schwabe & Co. Verlag,

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Modern anti-realism and manufactured truth
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ISBN: 0415000971 Year: 1988 Publisher: London,New York : Routledge,

World spectators
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ISBN: 0804738327 0804738319 Year: 2000 Volume: *3 Publisher: Stanford, Cal. Stanford University Press

Ernst Mach's Vienna 1895-1930 or Phenomenalism as a philosophy of science
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ISBN: 0792371224 9780792371229 9048157528 9401596905 Year: 2001 Volume: 218 Publisher: Dordrecht: Kluwer Academic Publishers,

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Section Guide 1. Prolegomena 2. Biographical Sketch 3. Epistemology 4. Textbook Ontology 1. PROLEGOMENA While both philosophers and historians almost always love truth and the search for truth, and both often carry out extensive research, there can be noticeable differences when historians write about the history of philosophy and when philosophers write about it. Philosophers often look at the past with categories and interests taken from the present or at the least from the recent past, but many historians, especially those who love research for its own sake, will try to look at the past from a perspective either from that period or from even earlier. Both camps look for roots, but view them with different lenses and presupposi tions. This prolegomena has been added to prepare some philosophers for what will hopefully only be the mildest of shocks, for seeing the history of philosophy in a way which does not treat what is recent or latest as best, but which loves the context of ideas for its own sake, a context which can be very foreign to contemporary likes and dislikes. To be sure, we historians can deceive ourselves as easily as philosophers, but we tend to do so about different things.

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