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"Women and Religiosity in Orthodox Christianity fills a significant gap in the sociology of religious practice: Studies focused on women's religiosity have overlooked Orthodox populations, while studies of Orthodox practice (operating within the dominant theological, historical and sociological framework) have remained gender-blind. The essays in this collection shed new light on the women who make up a considerable majority of the Orthodox population by engaging women's lifeworlds, practices and experiences in relation to their religion in multiple, varied localities, discussing both contemporary and pre-1989 developments. These contributions critically engage the pluralist and changing character of Orthodox institutional and social life by using feminist epistemologies and drawing on original ethnographic research to account for Orthodox women's previously ignored perspectives, knowledges, and experiences. Combining the depth of ethnographic analysis with geographical breadth and employing a variety research methodologies, this book expands our understanding of Orthodox Christianity by examining Orthodox women of diverse backgrounds in different settings: parishes, monasteries, the secular spaces of everyday life, and under shifting historical conditions and political regimes. In defiance of claims that Orthodox Christianity is immutable and fixed in time, these essays argue that continuity and transformation can be found harmoniously in social practices, demographic trends, and larger material contexts at the intersection between gender, Orthodoxy and locality"--
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In this book, Helena Kupari examines the lived religion of Finnish, evacuee Karelian Orthodox women through an innovative reading and application of Pierre Bourdieu’s practice theory. After the Second World War, Finland ceded most of its Karelian territories to the Soviet Union. Over 400,000 Finns, including two thirds of the Finnish Orthodox Christians, lost their homes. This book traces the ways in which the religion of Orthodox women was affected by their displacement and their experiences as members of the Orthodox minority in post-war and contemporary Finland. It contributes to theoretical discussions on lived religion by producing an account of lifelong minority religion as habitus, or an embodied and practical “sense of religion”.
281.9 --- 281.9 Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk --- Oosters-orthodoxe Kerk. Grieks-Russisch orthodoxe Kerk --- Women in the Orthodox Eastern Church --- Christian women --- Karelians --- Femmes dans l'Eglise orthodoxe --- Chrétiennes --- Caréliens --- Spiritual life --- Religion --- Vie spirituelle --- Orthodox Eastern Church --- Finland --- Finlande --- Religious life and customs --- Vie religieuse --- Religion. --- Religious life and customs. --- Spiritual life. --- Ethnology --- Finno-Ugrians --- Women, Christian --- Women --- Christian life & practice
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