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Filosofia antiga. --- Filosofia grega.

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Phaedrus is widely recognized as one of Plato's most profound and beautiful works. It takes the form of a dialogue between Socrates and Phaedrus and its ostensible subject is love, especially homoerotic love. This new translation is accompanied by an introduction and full notes that discuss the structure of the dialogue and elucidate issues that might puzzle the modern reader.

Love --- Rhetoric --- Filosofia antiga. --- Filosofia grega. --- Kommentar. --- Love. --- Retórica latina. --- Rhetoric. --- Plato, --- Phaedrus, --- PlatÃo, --- SÓcrates,

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These first philosophers paved the way for the work of Plato and Aristotle - and hence for the whole of Western thought. This is a unique and invaluable collection of the works of the Presocratics and the Sophists. Waterfield brings together the works of these early thinkers with brilliant new translation and exceptional commentary. This is the ideal anthology for the student of this increasingly appreciated field of classical philosophy. - ;The first philosophers paved the way for the work of Plato and Aristotle - and hence for the whole of Western thought. Aristotle said that philosophy begi

Pre-Socratic philosophers. --- Sophists (Greek philosophy) --- Philosophy, Ancient --- Pre-Socratics --- Presocratic philosophers --- Presocratics --- Philosophers --- Filosofia antiga. --- Filosofia grega. --- Försokratiker. --- Pré-socráticos. --- Présocratiques. --- Quelle. --- Sofistas. --- Sofisterna. --- Sophistes grecs. --- Sophistik --- Sophistik. --- Sophists (Greek philosophy). --- Vorsokratiker --- Vorsokratiker. --- Pre-Socratic philosophers --- History of philosophy

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(Publisher-supplied data) The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism as a whole. They also offer significant resources for modern discussions of the value of death--one which stands at the intersection of metaphysics and ethics.

Death. --- Epicureans (Greek philosophy) --- Epicurus. --- Epicurean philosphers --- Epicureanism --- Epicureeërs (Griekse filosofie) --- Epicuriens (Philosophie grecque) --- Epicurisme --- Epikureismus --- Philosophes épicuriens --- Philosophie épicurienne --- École épicurienne --- Épicurisme --- Épicurisme (Philosophie grecque) --- Épicuréisme --- Mort --- Epicuriens --- Death --- Philosophy, Ancient --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Epicurus --- Ἐπίκουρος --- Epikouros --- Epikuros --- Ėpikur --- Epiḳoros --- Epicuro --- Abīqūr --- Yibijiulu --- Epicure --- Epʻikʻurosŭ --- Attitude to Death. --- Philosophy. --- Epicureans (Greek philosophy). --- Doodsangst. --- Epicurisme. --- Klassieke oudheid. --- Mort. --- Épicuriens. --- Tod. --- Philosophie. --- Epikureer. --- Epicurismo. --- Filosofia grega. --- Épicure. --- Epicuro.

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This book argues that according to Metaphysics Zeta, substantial forms constitute substantial being in the sensible world, and individual composites make up the basic constituents that possess this kind of being. The study explains why Aristotle provides a reexamination of substance after the Categories, Physics, and De Anima, and highlights the contribution Z is meant to make to the science of being. Norman O. Dahl argues that Z.1-11 leaves both substantial forms and individual composites as candidates for basic constituents, with Z.12 being something that can be set aside. He explains that although the main focus of Z.13-16 is to argue against a Platonic view that takes universals to be basic constituents, some of its arguments commit Aristotle to individual composites as basic constituents, with Z.17’s taking substantial form to constitute substantial being is compatible with that commitment. .

Philosophy, classical. --- Greek philology. --- Classical Philosophy. --- Greek. --- Classical philology --- Greek language --- Greek literature --- Philosophy, Ancient. --- Greek language. --- Classical languages --- Indo-European languages --- Greek philology --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Metafísica --- Substància (Filosofia) --- Filosofia antiga --- Aristòtil, --- Filosofia clàssica --- Filosofia --- Ciència antiga --- Cosmologia antiga --- Eleàtics --- Epicureisme --- Estètica antiga --- Estoïcisme --- Filosofia grega --- Filosofia romana --- Gnosticisme --- Maniqueisme --- Megàrics --- Neoplatonisme --- Orfisme --- Filòsofs antics --- Realitat --- Quatre elements (Filosofia) --- Ésser (Filosofia) --- Ontologia --- Subjecte (Filosofia) --- Absolut (Filosofia) --- Causalitat --- Cosmologia --- Espai (Filosofia) --- Espai i temps --- Forma (Filosofia) --- Hilemorfisme --- Immanència (Filosofia) --- Infinit --- Necessitat (Filosofia) --- Raó suficient --- Repetició (Filosofia) --- Teoria del coneixement --- Temps (Filosofia) --- U (L'U en filosofia) --- Valors (Filosofia) --- Déu --- Filosofia de la ment --- Transcendència (Filosofia) --- Aristotelis, --- Aristoteleus, --- Aristoteloys, --- Aristotle, --- Aristote, --- Aristotele, --- Aristóteles, --- Arystoteles, --- Aristóteles --- Aristòtil --- Cosmovisió