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Le relativisme a représenté depuis l'Antiquité une philosophie parmi d'autres. Or, avec la " mort de Dieu ", il est devenu la philosophie dominante du monde occidental, ce qui invite à en mieux définir les contours. Il existe en effet différentes variantes du relativisme. Ainsi, pour le relativisme normatif, les normes et les valeurs sont des conventions culturelles et toutes les cultures se valent. Pour le relativisme cognitif, il n'y a pas de connaissance certaine, même en science. En retraçant l'histoire de ces relativismes, Raymond Boudon nous invite à distinguer le " bon " relativisme qui favorise le respect de l'Autre, du " mauvais ", qui engendre une perte des repères intellectuels, alimente le nihilisme et nuit à la démocratie.

Ethical relativism --- Relativity --- Relativisme moral --- Relativité --- Relativisme --- --BPB0802 --- 17.022 --- 17.031.13 --- Zedelijke beoordeling. Axiologie. Ethisch oordelen --- Ethisch relativisme. Historicisme. Historisme. Relativisme --- BPB0802 --- 17.031.13 Ethisch relativisme. Historicisme. Historisme. Relativisme --- 17.022 Zedelijke beoordeling. Axiologie. Ethisch oordelen --- Relativité --- --Ethical relativism --- Relativisme culturel

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This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. de Wette and that of the Swiss-German historian Jacob Burckhardt. Burckhardt's meeting with de Wette and his subsequent decision to study history over theology are interpreted as revealing moments in nineteenth-century intellectual history. By examining their encounter, its larger historical context, and the thought of both men, the book demonstrates the centrality of theological concerns and forms of knowledge in the emergence of modern, secular historical consciousness.

Historicism. --- History --- Historicisme --- Histoire --- Religious aspects --- Christianity --- Philosophy --- Aspect religieux --- Christianisme --- Philosophie --- De Wette, Wilhelm Martin Leberecht, --- Burckhardt, Jacob, --- Christianity. --- 17.031.13 --- 930.11 "19" --- Historicism --- -Annals --- Auxiliary sciences of history --- Ethisch relativisme. Historicisme. Historisme. Relativisme --- Filosofie van de geschiedenis:--20ste eeuw --- -Christianity --- Burckhardt, Jacob --- De Wette, Wilhelm Martin Leberecht --- Burkhardt, Jacob --- -Ethisch relativisme. Historicisme. Historisme. Relativisme --- 930.11 "19" Filosofie van de geschiedenis:--20ste eeuw --- 17.031.13 Ethisch relativisme. Historicisme. Historisme. Relativisme --- -17.031.13 Ethisch relativisme. Historicisme. Historisme. Relativisme --- Annals --- Religious aspects&delete& --- Wette, Wilhelm Martin Leberecht de, --- De Wette, W. M. L. --- De Wette, Gulielmus Martin Leberecht, --- Burckhardt, Jakob --- Burckhardt, Carl Jacob Christoph --- History (Theology) --- Arts and Humanities --- History - Religious aspects - Christianity. --- Bibelkritik --- Historieforskning --- Historism --- Historia --- Religiösa aspekter --- Kristendom --- Historia.