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Bible--Sociologie --- Bible--Sociology --- Biblical ethics --- Biblical sociology --- Bijbel--Sociologie --- Bijbelse ethiek --- Bijbelse sociologie --- Ethics [Biblical ] --- Ethics in the Bible --- Ethiek [Bijbelse ] --- Ethiek in de Bijbel --- Ethique biblique --- Ethique dans la Bible --- Sociologie [Bijbelse ] --- Sociologie biblique --- Sociology [Biblical ] --- Christian ethics --- Morale chrétienne --- History --- Histoire --- 241.09015 --- Christian ethics (1-499) --- Morale chrétienne --- Primitive and early church, ca. 30-600 A.D. --- Bible. New Testament --- Criticism, interpretation, etc

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Biblical ethics --- Bijbelse ethiek --- Ethics [Biblical ] --- Ethics in the Bible --- Ethiek [Bijbelse ] --- Ethiek in de Bijbel --- Ethique biblique --- Ethique dans la Bible --- Family --- Biblical teaching --- 225.08*2 --- -Ethics in the Bible --- #GROL:SEMI-22<08> Bonn --- Ethics --- Families --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Social aspects --- Social conditions --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Bible. --- Epistles (Books of the New Testament) --- Criticism, interpretation, etc. --- Bible. N.T. Gospels --- Theology --- Criticism, interpretation, etc --- Family - Biblical teaching

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Paul, Scripture and Ethics evaluates the widely held view that Scripture did not play an important role in the formation of Paul's ethics by investigating 1 Corinthians 5-7. It concludes that in spite of the relatively few quotations of Scripture and other indications to the contrary, Scripture is nevertheless a crucial and formative source for Paul's moral teaching. The major lines and many of the details of Paul's ethics in these chapters are traced back into the Scriptures, in most cases by way of Jewish sources. The conclusion is drawn that the Scriptures were for Paul not only “witness to the Gospel” but “written for our instruction”. The work has considerable implications for the study of Christian origins, the interpretation of the New Testament and for the question of Paul and the Law.

Biblical ethics --- Bijbelse ethiek --- Ethics [Biblical ] --- Ethics in the Bible --- Ethiek [Bijbelse ] --- Ethiek in de Bijbel --- Ethique biblique --- Ethique dans la Bible --- 227.1*2 --- Ethics --- Brieven van Paulus aan de Corinthiërs --- Biblical teaching --- Theses --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Bible. N.T. Corinthians, 1st, V-VII --- Criticism and interpretation --- Bible. New Testament --- Relation to the Old Testament