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Dass Hegels Theorie der bürgerlichen Gesellschaft nicht nur von antiquarischem Interesse ist, belegt ihre Vorbildfunktion für Axel Honneths normative Rekonstruktion des Marktes. Sven Ellmers zeigt, dass sich Hegels anspruchsvoller Versuch, die atomistische Marktgesellschaft in seine Theorie der Sittlichkeit zu integrieren, als einerseits zwar wenig überzeugend erweist, andererseits aber dennoch instruktiv ist. Unter analytischen Gesichtspunkten ist Hegels Theorie Marx' Kritik der politischen Ökonomie unterlegen, unter normativen Gesichtspunkten bereichert sie die Diskussion um zwei Grundfragen kritischer Theorie: Welche Gründe sprechen gegen den Kapitalismus, und welche Formen der Sozialität zeichnen die Wirtschaft eines freien Gemeinwesens aus? Besprochen in: Portal für Politikwissenschaft, 06.08.2015, Björn Wagner Hegel-Studien, 49 (2016), Christoph J. Bauer Marx-Engels-Jahrbuch, 16 (2015), Matthias Spekker
Wirtschaft; Sittlichkeit; Korporation; Bürgerliche Gesellschaft; Deutscher Idealismus; Hegel; Marx; Ökonomie; Markt; Kritische Theorie; Gesellschaft; Sozialphilosophie; Deutsche Philosophiegeschichte; Politische Philosophie; Philosophiegeschichte; Philosophie; Economy; Ethical Life; Corporation; Burgeois Society; German Idealism; Market; Critical Theory; Society; Social Philosophy; German History of Philosophy; Political Philosophy; History of Philosophy; Philosophy --- Hegel, Georg Wilhelm Friedrich, --- Burgeois Society. --- Corporation. --- Critical Theory. --- Ethical Life. --- German History of Philosophy. --- German Idealism. --- Hegel. --- History of Philosophy. --- Market. --- Marx. --- Philosophy. --- Political Philosophy. --- Social Philosophy. --- Society.
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The ethics of war explores the moral limits and possibilities of conflict. The argument proceeds from a just war standpoint which balances rules or principles against the moral capacities and dispositions of belligerents and the particular circumstances in which they act. In this enlarged second edition, a new introduction reflects on the impact of changes to just war thinking and to the practice of war since the book's original publication. The common criticism that traditional just war theory is incoherent, outmoded and in need of radical revision is resisted, and instead, a case is made for an ethics of war rooted in the historic tradition of just war. The concept of just war is compared with realism, militarism and pacifism; the principles of just recourse and just conduct are examined with the aid of real life examples; and a new third part addresses some of the ethical problems raised by terrorism and counterterrorism.
Just war doctrine. --- War --- Jus ad bellum --- War (Philosophy) --- War and morals --- Moral and ethical aspects. --- Moral and ethical aspects --- Religious aspects --- Crusades. --- amoral approach. --- ancient pedigree. --- consequentialism. --- counterterrorism. --- ethical life. --- ethics of war. --- history of warfare. --- just war tradition. --- legitimate authority. --- moral ambiguity. --- moral character. --- moral culture. --- moral realism. --- moral worth of war. --- pacifism. --- pragmatism. --- principle of noncombatant immunity. --- state sovereignty. --- terrorism.
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The idea and practice of sacrifice play a profound role in religion, ethics, and politics. In this brief book, philosopher Moshe Halbertal explores the meaning and implications of sacrifice, developing a theory of sacrifice as an offering and examining the relationship between sacrifice, ritual, violence, and love. On Sacrifice also looks at the place of self-sacrifice within ethical life and at the complex role of sacrifice as both a noble and destructive political ideal. In the religious domain, Halbertal argues, sacrifice is an offering, a gift given in the context of a hierarchical relationship. As such it is vulnerable to rejection, a trauma at the root of both ritual and violence. An offering is also an ambiguous gesture torn between a genuine expression of gratitude and love and an instrument of exchange, a tension that haunts the practice of sacrifice. In the moral and political domains, sacrifice is tied to the idea of self-transcendence, in which an individual sacrifices his or her self-interest for the sake of higher values and commitments. While self-sacrifice has great potential moral value, it can also be used to justify the most brutal acts. Halbertal attempts to unravel the relationship between self-sacrifice and violence, arguing that misguided self-sacrifice is far more problematic than exaggerated self-love. In his exploration of the positive and negative dimensions of self-sacrifice, Halbertal also addresses the role of past sacrifice in obligating future generations and in creating a bond for political associations, and considers the function of the modern state as a sacrificial community.
Self-sacrifice. --- Sacrifice. --- Altruism --- Sacrifice --- Burnt offering --- Worship --- Christianity. --- God. --- Jewish life. --- Judaism. --- Paul Kahn. --- Western religious life. --- agent-relative actions. --- attentiveness. --- categorical imperative. --- charity. --- civilians. --- competition. --- cooperation. --- dependency. --- ethical life. --- ethics. --- evolutionary biology. --- exchange. --- general will. --- golden rule. --- heroic sacrifices. --- humans. --- individuals. --- instrumental relationship. --- laws of war. --- love. --- loyalty. --- martyr. --- modern state. --- moral sphere. --- original position. --- other. --- past sacrifice. --- political bond. --- political life. --- political order. --- political violence. --- politics. --- prayer. --- psychoanalysis. --- religion. --- religious life. --- reliigous communities. --- retroactive desecration. --- ritual. --- sacrifice. --- sacrificial community. --- sacrificial system. --- sacrificing for. --- self-interest. --- self-sacrifice. --- self-transcendence. --- self. --- social contract. --- soldiers. --- sovereign. --- state. --- suffering. --- temple worship. --- utilitarianism. --- violence. --- war.
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This volume provides Dilthey's most mature and best formulation of his Critique of Historical Reason. It begins with three "Studies Toward the Foundation of the Human Sciences," in which Dilthey refashions Husserlian concepts to describe the basic structures of consciousness relevant to historical understanding.The volume next presents the major 1910 work The Formation of the Historical World in the Human Sciences. Here Dilthey considers the degree to which carriers of history--individuals, cultures, institutions, and communities--can be articulated as productive systems capable of generating value and meaning and of realizing purposes. Hegel's idea of objective spirit is reconceived in a more empirical form to designate the medium of commonality in which historical beings are immersed. Any universal claims about history need to be framed within the specific productive systems analyzed by the various human sciences. Dilthey's drafts for the Continuation of the Formation contain extensive discussions of the categories most important for our knowledge of historical life: meaning, value, purpose, time, and development. He also examines the contributions of autobiography to historical understanding and of biography to scientific history.The finest summary of Dilthey's views on hermeneutics can be found in "The Understanding of Other Persons and Their Manifestations of Life." Here, Dilthey differentiates understanding relative to three kinds of manifestations of life. After giving his analysis of elementary understanding, he examines the role of induction in higher understanding and interpretation, and the relevance of transposition and re-experiencing for grasping individuality.
Dilthey, Wilhelm, --- Hermeneutics. --- Geesteswetenschappen. --- History as a science --- Theory of knowledge --- Hermeneutics --- History --- History. --- Philosophy. --- Geschiedfilosofie. --- Social sciences --- Herméneutique --- Histoire --- Philosophie --- Philosophy --- Buckle, Henry Thomas, --- Schlosser, Friedrich Christoph, --- Schleiermacher, Friedrich, --- Burckhardt, Jacob, --- PHILOSOPHY / Ethics & Moral Philosophy. --- Social philosophy --- Social theory --- Mental philosophy --- Humanities --- History, Modern --- History - Philosophy --- Buckle, Henry Thomas, - 1821-1862. - History of civilization in England --- Schlosser, Friedrich Christoph, - 1776-1861 --- Schleiermacher, Friedrich, - 1768-1834 --- Burckhardt, Jacob, - 1818-1897. - Cultur der Renaissance in Italien --- Social sciences - Philosophy --- Aristotle. --- Bacon, Francis. --- Bossuet, Jacques-Bénigne. --- Catholic mysticism. --- Comte. --- Descartes, Ren. --- Don Juan. --- Florence. --- French Revolution. --- Galileo. --- German Enlightenment. --- Gibbon, Edward. --- Guicciardini, Francesco. --- Handel, Georg Friedrich. --- Herodotus. --- Koch, Johannes. --- Lutheranism. --- Macbeth. --- Müller, Johannes. --- Niebuhr, Barthold Georg. --- Quakers. --- Ritschl, Albrecht. --- Schlegel, Friedrich. --- Sigwart, Christoph. --- abstraction. --- anthropological reflection. --- association. --- awareness. --- biography. --- categories. --- community. --- consciousness. --- education. --- elementary operations. --- ethical life. --- evaluation. --- external world. --- human sciences. --- humanism. --- idealism. --- intentional relation. --- justification. --- knowledge. --- literature. --- presentification. --- psychological analysis. --- reciprocal influence. --- sensation. --- solidarity. --- state of affairs. --- tendency. --- transformation.
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