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Partition--the physical division of territory along ethno-religious lines into separate nation-states--is often presented as a successful political "solution" to ethnic conflict. In the twentieth century, at least three new political entities--the Irish Free State, the Dominions (later Republics) of India and Pakistan, and the State of Israel--emerged as results of partition. This volume offers the first collective history of the concept of partition, tracing its emergence in the aftermath of the First World War and locating its genealogy in the politics of twentieth-century empire and decolonization. Making use of the transnational framework of the British Empire, which presided over the three major partitions of the twentieth century, contributors draw out concrete connections among the cases of Ireland, Pakistan, and Israel--the mutual influences, shared personnel, economic justifications, and material interests that propelled the idea of partition forward and resulted in the violent creation of new post-colonial political spaces. In so doing, the volume seeks to move beyond the nationalist frameworks that served in the first instance to promote partition as a natural phenomenon.
Secession --- Separatist movements --- Secessionist movements --- Social movements --- Sovereignty --- Decolonization – History. --- Empire and Colonialism. --- Ethnic conflict. --- Great Britain -- Colonies – History. --- India/Pakistan. --- Ireland. --- Nationalism. --- Palestine/Israel. --- Partition. --- State-building. --- Palestine --- Ireland --- India --- Great Britain --- History --- Colonies --- Decolonization - History. --- Great Britain -- Colonies - History.
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In Calvinists and Indians in the Northeastern Woodlands, Stephen T. Staggs analyzes the impact of the Dutch Reformation upon the cross-cultural relations between those living in and around New Netherland. Staggs shows that Native Americans and New Netherlanders hunted, smoked, ate, and drank together, shared their faith while traveling in a canoe, and slept in each other's bedrooms. Such details emerge in documents written by New Netherlanders like Megapolensis. Author of the most accurate account of the Kanien'kehá:ka (Mohawks) by a Dutch Reformed minister, Megapolensis provides a window into the influence and limits of the Dutch Reformation upon the dynamic, multifaceted relationships that developed in the early modern Northeastern Woodlands.
Megapolensis came of age when Dutch Reformed theologians looked to the Bible to incorporate Indians into a Reformed worldview. In so doing, they characterized Indians as 'blind Gentiles' to whom the Dutch were being called, by God, to present the gospel through the preaching of the Bible and the Christian conduct of colonists, which necessitated social interaction. This characterization ultimately informed the instructions given to those heading to New Netherland, raised expectations among the clergy and lay chaplains who served in the colony, and prefigured the reciprocal, intimate relationships that developed between Indians and New Netherlanders during the seventeenth and eighteenth centuries.
Indians of North America --- Reformation --- HISTORY / Native American. --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Missions. --- Influence. --- History --- Empire and Colonialism, Native American and Indigenous History, Atlantic History, Dutch Republic, Dutch Calvinism. --- Missions --- History of North America --- anno 1500-1599 --- anno 1600-1699 --- anno 1700-1799 --- Calvinists --- Dutch --- Government relations. --- New Netherland --- History.
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