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Les multiples facettes de Jean-Marc Ela (1936-2008) ont été exposées dans cet ouvrage. Ela le sociologue (critique de la science), anthropologue et professeur d'université (éducateur accompagnateur beauvaisien de formation complexe), enseignant(penseur au service de l'Afrique) et prêtre catholique (théologien de libération africaine). Quant au libéralisme, il est vu ici comme une doctrine politique qui affirme la liberté comme principe politique suprême, ainsi que son corollaire de responsabilité individuelle, et revendique la limitation du pouvoir du souverain.

Ela, Jean-Marc, - 1936-2008

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Sociologists --- Ela, Jean-Marc, --- Catholic Church --- Clergy

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Après avoir présenté les notions-clés, les éléments épistémologiques ainsi que le paradigme qui fondent l'appareillage théorique et méthodologique de la sociologie de J.-M. Ela, l'auteur montre comment sa pensée appréhende les rationalités et les pratiques sociales des populations africaines exploitées et opprimées face aux problèmes sociaux qu'elles vivent. ©Electre 2024

Conditions sociales -- Afrique --- Ela, Jean-Marc --- Sociologie --- sociologie --- sociologue --- vie quotidienne --- Afrique

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This thesis explores the conditions and limitations of a theory of justice when challenged by questioning its political irenicism, both from a critical Western and an Afro-centric perspective. The methodological challenge is to consider the organization principles of a just socio-political order from a liberal approach to justice and to evaluate their implementation in the perspective of an ethic of good living with others. The initial expression of the limits of good living together in a democratic society, as defined by political theory, is ultimately based on a transcendental idealism that assumes a model of social unity which does not allow reflection to be grounded in real situations. The question remains to know whether we can still consider referencing reality as a limitation of the pursued ideal, like an obstacle or a deficiency, or if a different way of knowing is needed to shift the focus from the tension between idealism and realism to another way of understanding existence. In this case, it would be an ontology in tension between self-negation and re-existence, more characteristic of Afro-pessimistic or decolonial attempts, whose center of enunciation effectively makes it possible to shift the teleological approach to the good living together.

Colonization --- Decolonization --- Authenticity (Philosophy) --- Afrocentrism --- Eurocentrism --- Rawls, John, 1921-2002 --- Renaut, Alain --- Ela, Jean-Marc, 1936-2008 --- Mbembe, Achille, 1957-

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Theology, Doctrinal --- Revelation --- History --- Christianity --- History of doctrines --- 241.1*31 --- -Theology, Doctrinal --- -Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- God --- Inspiration --- Supernatural --- Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- -Developing countries --- -History --- -Doctrines --- Ela, Jean Marc --- -Gutierrez, Gustavo --- -Pieris, Aloysius --- -Gutiérrez y Sánchez, Gustavo, --- Contributions in doctrine of revelation --- Theses --- -Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- -Ela, Jean Marc --- -Contributions in doctrine of revelation --- 241.1*31 Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- -241.1*31 Politieke theologie. Bevrijdingstheologie. Ethiek van de revolutie --- Christian doctrines --- -Revelation --- Doctrines --- Ela, Jean-Marc, --- Gutiérrez, Gustavo, --- Pieris, Aloysius. --- Ela, J. M. --- Gutiérrez, Gustavo --- Theology, Doctrinal - Developing countries - History - 20th century --- Revelation - Christianity - History of doctrines - 20th century