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Cette étude éclaire une mainmise de l'Occident sur l'histoire c'est-à-dire une façon de conceptualiser et de présenter le passé à partir d'événements produits à l'échelle de l'Europe pour les imposer au reste du monde. Elle examine les oppositions apparentes entre Orient et Occident et le regard porté par les historiens européens sur les transformations des sociétés depuis l'âge de bronze. ©Electre 2016

Historiography --- Historiographie --- Europe --- History --- Histoire --- Eurocentrism --- --Historien --- --Historiographie --- --Méthodologie --- --Eurocentrisme --- --Philosophy --- History - Philosophy --- Historien --- Méthodologie --- Eurocentrisme

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Histoire --- Philosophie de l'histoire --- Eurocentrisme --- Méthodologie --- History --- Eurocentrism --- --Historien --- --Historiographie --- --Méthodologie --- --Eurocentrisme --- Europe --- --Philosophy --- Philosophie de l'histoire. --- Eurocentrisme. --- Méthodologie. --- History - Philosophy --- Historien --- Historiographie

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What is European in the history of Europe? In order to answer this question, Wolfgang Schmale uses two approaches. Firstly, he develops the concept of a performative speech act into what he defines as a collective historical speech act. Secondly, he looks at European history from a gender point of view. Europe was generally thought to be male – considering the former Republic of Letters' definition of Europe as a male civilization. However, the 18th-century's performative speech act presently loses its binding force as European civilization develops from 'male' to diversity and plurality, yet right wing parties try to defend and to repeat the historical performative speech act by ignoring the fundamental switch in European civilization. This will only produce violent conflicts. This book considers developments and consequences in a post-performative epoch.

Eurocentrisme. --- Femmes --- Féminisme --- Identité sexuelle --- Histoire. --- Histoire. --- Histoire.

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Cet ouvrage a pour objectif de mettre en évidence le processus de colonisation qui est continuellement à l’œuvre dans l’écriture, l’interprétation et la critique des premières visuelles et des premiers écrits sur le Nouveau Monde. C’est autour de textes spécifiques, Journal et correspondances de Christophe Colomb, Lettres de Fernand Cortez, taxinomies encyclopédiques de Gonzalo Fernadez de Oviedo, écrits de Bartolomé de Las Casas et de Bernardino de Sahagún, Atlas de Gérard Mercator. Que cette étude s’organise.

Eurocentrism --- HISTORIOGRAPHIE --- EUROCENTRISME --- COSMOGRAPHIE --- ESPAGNE --- 16E-18E SIECLES --- HISTOIRE --- 16E SIECLE

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Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In this book, philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology—divided into racialism and racism—is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his social location both as a prominent scholar and as a lifelong educator, participated in the formation of modern racist ideology. As a scholar, Kant developed a ground-breaking scientific theory of race from the standpoint of a philosophical investigator of nature or Naturforscher. As an educator, he transmitted denigrating depictions of the racialized others and imbued those descriptions with normative relevance. In both roles, he left behind, as one of his legacies, a worldview that excluded non-whites from such goods as recognitional respect and candidacy for cultural and moral achievements. Scholars who research and teach Kant's philosophy therefore have an unshakable burden to take part in the ongoing antiracist struggles, through their teaching practices as well as their scholarship. And they must do so with a pragmatic attention to nonideal social realities and a deliberate orientation toward substantial racial justice, equality, and inclusion. Lu-Adler pushes the discourse about Kant and racism well beyond the old debates about whether he was racist or whether his racism contaminates his philosophy. By foregrounding the lasting legacies of Kant's raciology, her work calls for a profound reorientation of Kant scholarship.

Racisme --- Eurocentrisme --- Race. --- Kant, Immanuel, --- Critique et interprétation. --- Race --- Philosophy. --- Study and teaching.