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Dinners and dining in the Bible --- Drinking in the Bible --- Food in the Bible --- Biblia --- Criticism, interpretation, etc.
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Diane Sharon uses the tools of structuralist literary criticism to uncover social and theological patterns in biblical literature. She provides a brief framework for understanding the approach used in her study, then demonstrates that the notion of destiny, specifically the ideas of establishment / foundation and condemnation / doom, are embedded in narrative that includes an eating and drinking event.
Dinners and dining in the Bible. --- Drinking in the Bible. --- Bible as literature. --- Bible and literature --- Religious literature --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Structuralist criticism. --- Criticism, Narrative. --- Bible as literature --- Dinners and dining in the Bible --- Drinking in the Bible --- 392.8 <33> --- 392.8 <33> Culinaire gewoonten. Eetgewoonten. Drinkgewoonten. Vasten. Tafeletiquette. Maaltijden. Kannibalisme--Oud-Palestina. Judea --- Culinaire gewoonten. Eetgewoonten. Drinkgewoonten. Vasten. Tafeletiquette. Maaltijden. Kannibalisme--Oud-Palestina. Judea --- Structuralist criticism of sacred works. --- Palaia Diathēk --- Structuralist criticism
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"In 'He is a Glutton and a Drunkard': Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE-400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a 'glutton and a drunkard' (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts".
Food in the Bible --- Drinking in the Bible --- Food habits --- 221.08*3 --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Nutrition --- Oral habits --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Theology. --- Religion. --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Food in the Bible. --- Drinking in the Bible.
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Drinking in the Bible. --- Drinking of alcoholic beverages --- Consommation d'alcool dans la Bible --- Consommation d'alcool --- Religious aspects. --- Aspect religieux --- Bible. --- Criticism, interpretation, etc. --- Alcoholism in the Bible --- 221.08*3 --- 221.08*3 Theologie van het Oude Testament: themata --- Theologie van het Oude Testament: themata --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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