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This important Book of Dreams K. al-Manām by Ibn Abī al-Dunyā (d. 281/894), a compendium of 350 Muslim dream narratives in Arabic, is now critically edited for the first time. Although dream accounts are scattered throughout most genres of classical Arabic literature, K. al-Manām is the only extant treatise dedicated solely to this topic. With the aim to provide the pious Muslim with a code of behaviour, the book relates dreams that deliver clear messages, of the kind that can be followed with no need for interpretation. The scholarly introduction in English gives a survey of the contents of the Arabic text, emphasizing the unique features of the book, while concentrating on their contribution to practical ethics, and examines the role dreams play in various genres of classical Arabic literature.
Dreams --- Salvation --- Religious life --- Early works to 1800. --- Islam --- Dreams - Early works to 1800. --- Salvation - Islam - Early works to 1800. --- Religious life - Islam - Early works to 1800. --- Religion --- Early works to 1800
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Dream interpretation --- Somnia Danielis --- Manuscripts, Latin (Medieval and modern) --- Manuscripts, Italian --- Transmission of texts. --- Dreams --- Daniel --- Somnia Danielis (Continental version) --- Manuscripts, Latin (Medieval and modern) - Italy. --- Manuscripts, Italian - Italy. --- Dreams - Early works to 1800. --- Songes --- Daniel - (Biblical figure)
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This volume discusses the so-called Oneirocriticon of Achmet , the most important Byzantine work on dream interpretation which was written in Greek in the 10th century and has greatly influenced subsequent dreambooks in Byzantine Greek, Medieval Latin, and modern European languages. By comparing the Oneirocriticon with the 2nd-century A.D. dreambook of Artemidoros (translated into Arabic in the 9th century) and five medieval Arabic dreambooks, this study demonstrates that the Oneirocriticon is a Christian Greek adaption of Islamic Arabic material and that the similarities between it and Artemidoros are due to the influence of Artemidoros on the Arabic sources of the Byzantine work. The Oneirocriticon 's textual tradition, its language, the identities of its author and patron, and its position among other Byzantine translations from Arabic into Greek are also investigated.
Dreams --- Dream interpretation --- Popular culture --- Arabic influences. --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Analysis, Dream --- Dream analysis --- Interpretation, Dream --- Arabic influences --- Interpretation --- Achmet, --- Textual analysis. --- Early works to 1800 --- Byzantine Empire --- Arab influences --- psychology. --- Dreaming --- Subconsciousness --- Visions --- Sleep --- Dreams - Early works to 1800. --- Dream interpretation - Byzantine Empire. --- Popular culture - Byzantine Empire - Arabic influences. --- psychology
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Dreambooks in Byzantium offers for the first time in English translation and with commentary six of the seven extant Byzantine oneirocritica, or manuals on the interpretation of dreams. (The seventh, The Oneirocriticon of Achmet ibn Sereim was published previously by the author.) Dreams permeated all aspects of Byzantine culture, from religion to literature to everyday life, while the interpretation of the future through dreams was done by professionals (emperors had their own) or through oneirocritica. Dreambooks were written and attributed to famous patriarchs, biblical personages, and emperors, to fictitious writers and interpreters, or were copied and published anonymously. Two types of dreambooks were produced: short prose or verse manuals, with the dreams usually listed alphabetically by symbol; and long treatises with subject matter arranged according to topics and with elaborate dream theory. The manuals were meant for a popular audience, mainly readers of the middle and lower classes; their content deals with concerns like family, sickness and health, poverty and wealth, treachery by friends, fear of authorities, punishment and honor-concerns, in other words, that pertain to the individual dreamer, not to the state or a cult. The dreambook writers drew upon various sources in Classical and Islamic literature, oral and written Byzantine materials, and, perhaps, their own oneirocritic practices. Much of the source-material was pagan in origin and, therefore, needed to be reworked into a Christianized context, with many interpretations given a Christian coloring. For each dreambook the author provides a commentary focusing on analyses of the interpretations assigned to each dream-symbol; historical, social, and cultural discussions of the dreams and interpretations; linguistic, lexical, and grammatical issues; and cross-references with Achmet, Artemidorus, and the other Bzyantine dreambooks. There are also introductory chapters on Byzantine dream interpretation; the authors, their dates, and sources; the manuscripts of the dreambooks; and a lengthy discussion of the contribution of these dreambooks to psychohistory, cultural history, historical sociology, and gender studies. The book is unique in that it offers a full study, through translation and commentary, of the oneirocritica to a wide audience - Byzantinists, Arabists, cultural historians, medievalists (several of the Byzantine dreambooks were translated into Latin and became fundamental dream-texts throughout the Middle Ages), and psychohistorians, all of whom will find the book useful in their study of dreams, transmission of Arabic sources by Byzantine authors, and cultural anthropology. Together with the Oneirocriticon of Achmet, it offers a complete study of dream-interpretation in medieval Greece.
Dreams --- 159.963 --- 159.963 Slapen en dromen. Slapeloosheid. Dagdromen. Slaapwandelen --- Slapen en dromen. Slapeloosheid. Dagdromen. Slaapwandelen --- Byzantine literature --- Rêves --- Littérature byzantine --- Early works to 1800 --- History and criticism --- Ouvrages avant 1800 --- Histoire et critique --- Dreams - Early works to 1800
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Ethics, Medieval --- Knowledge, Theory of (Religion) --- Faith and reason --- Cosmology, Medieval --- Eternity --- Dreams --- Morale médiévale --- Théorie de la connaissance (Religion) --- Foi et raison --- Cosmologie médiévale --- Eternité --- Rêves --- Early works to 1800 --- History of doctrines --- Ouvrages avant1800 --- Histoire des doctrines --- Ouvrages avant 1800 --- -Eternity --- -Ethics, Medieval --- -Knowledge, Theory of (Religion) --- -#GROL:SEMI-1-05'05' --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Faith and logic --- Logic and faith --- Reason --- Reason and faith --- Reason and religion --- Religion and reason --- Medieval ethics --- Infinite --- Future life --- Dreaming --- Subconsciousness --- Visions --- Sleep --- Medieval cosmology --- Philosophy --- Religious aspects --- Morale médiévale --- Théorie de la connaissance (Religion) --- Cosmologie médiévale --- Eternité --- Rêves --- Epistemology, Religious --- Religious epistemology --- Early works to 1800. --- #GROL:SEMI-1-05'05' --- Knowledge, Theory of (Religion) - Early works to 1800 --- Faith and reason - History of doctrines - Middle Ages, 600-1500 --- Eternity - Early works to 1800 --- Dreams - Early works to 1800
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Divination --- Dreams --- Fate and fatalism --- Early works to 1800 --- Cicero, Marcus Tullius --- -Dreams --- -Fate and fatalism --- -Destiny --- Fatalism --- Fortune --- Philosophy --- Necessity (Philosophy) --- Dreaming --- Subconsciousness --- Visions --- Sleep --- Augury --- Soothsaying --- Occultism --- Worship --- T︠S︡it︠s︡eron, Mark Tulliĭ --- Cyceron --- Cicéron --- Kikerōn --- Cicerón, M. Tulio --- Ḳiḳero --- Cicerone --- Cicerón, Marco Tulio --- Ḳiḳero, Marḳus Ṭulyus --- Tullius Cicero, Marcus --- Kikerōn, M. T. --- Cicerone, M. T. --- Cicerone, M. Tullio --- Cicero --- Cicero, M. T. --- Cyceron, Marek Tulliusz --- ציצרון, מארקוס טולליוס --- קיקרו, מארקוס טוליוס --- קיקרו, מרקוס טוליוס --- キケロ --- 西塞罗 --- -Early works to 1800 --- Cicéron, Marcus --- Cicero, Marcus Tullius. --- Divination - Early works to 1800 --- Dreams - Early works to 1800 --- Fate and fatalism - Early works to 1800 --- Cicero, Marcus Tullius - De fato
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