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Dracontius, Blossius Aemilius, --- Criticism and interpretation. --- Draconcio, --- Dracontius, --- Draconzio, --- Criticism, textual.
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Dracontius' Werk umfasst religiöse und profane Dichtung, darunter einige Kurzepen, die durch ihre schwer interpretierbaren Abweichungen von bekannteren Mythenversionen auffallen. Der Zusammenhang zwischen beiden Werkgruppen ist umstritten. Diese Studie erarbeitet zunächst anhand der religiösen Dichtung die Grundzüge seiner Weltsicht und Ethik sowie sein Götter- und Mythenverständnis und untersucht umfassend den umfangreichen Mythengebrauch in den Laudes Dei. Basierend darauf, werden unter Berücksichtigung der Mythentraditionen die Kurzepen Medea und De raptu Helenae eingehend analysiert und interpretiert. Dabei werden auch die übrigen profanen Gedichte einbezogen und Perspektiven für ihre Interpretation aufgezeigt. Dracontius' Umgang mit dem Mythos ist nicht mehr von christlicher Ablehnung, allegorisierender Aneignung oder unkritischer Traditionsverbundenheit geprägt, vielmehr beruhen seine Neuinterpretationen der Mythen in religiöser wie profaner Dichtung auf einer Synthese christlicher Weltsicht und paganer Kultur. Sie zeugen von einem veränderten Verhältnis der Christen am Ausgang der Spätantike zu diesem Traditionsgut. Dracontius' work covers religious and profane poetry, including some short epics, which stand out from better-known versions of the myths, due to their variations, which are difficult to interpret. The relationship between the groups of works is disputed. Using the religious poetry, these studies initially deal with the main features of his worldview and ethics as well as his concepts of gods and myths, and examine in detail the extensive use of myths in the Laudes Dei. Using this as a basis and referring to the mythical traditions, the short epic Medea and De raptu Helenae are thoroughly analysed and interpreted. During this process the remaining profane poetry is considered and perspectives for its interpretation are demonstrated. Dracontius' approach to myth is no longer influenced by Christian rejection, allegorical appropriation or uncritical reverence of tradition, rather it is based on his new interpretations of the myths in religious and profane poetry as a synthesis of Christian world view and pagan culture. They bear witness to the altered relationship of Christians to these traditions in the late Classical period.
Mythology, Classical, in literature. --- Classical literature --- Gedichten. --- Latijn. --- Mythen. --- History and criticism. --- Dracontius, Blossius Aemilius, --- Mythology, Classical, in literature --- History and criticism --- Draconcio, --- Dracontius, --- Draconzio,
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Der Begleitband zur neuen Editio Teubneriana der Carmina Profana des Dacontius (ca. 480–510 n. Chr.) unterrichtet in einem ersten Teil (Prolegomena) über Tradition und Organisation des Textes in den Handschriften. Der zweite Teil begründet die Textkonstitution, rechtfertigt notwendige Emendationen und erläutert umstrittene Stellen. In einem Anhang wird die chronologische Priorität des Dracontius gegenüber der Aegritudo Perdicae gesichert. Das Gedichtcorpus (3370 Verse) gibt Einblick in die kulturelle Spätblüte Nordafrikas unter der Herrschaft der Vandalen. Zwei Widmungsgedichte an den Grammatiker Felicianus und drei Deklamationen (Suasoria: Hercules und die Hydra, Controversia de statua viri fortis, Ethopoiie: Achill am Leichnam Hectors) führen in die spätantike Schule Karthagos, zwei autobiographisch getönte Epithalamien in die gesellschaftlichen Verflechtungen des Advokaten und Dichters. In den mythologischen Kleinepen Hylas, Helena, Medea, Orestes werden die alten Sagen vielfach abweichend von der mythographischen Vulgata unter Rückgriff auf uns verlorene Versionen neu erzählt. Als Zeugnisse einer historischen Umbruchsphase beanspruchen die Dichtungen des Dracontius in jüngerer Zeit gesteigertes wissenschaftliches Interesse In this companion volume to the new Editio Teubneriana of Carmina Profana by Dracontius (ca. 480–510 CE), the first part (Prolegomena) sheds lights on the tradition and organization of the written manuscripts. The second part accounts for the constitution of the text, justifies necessary amendments, and explains controversial aspects. In the appendix Dracontius’ chronological priority over the “Aegritudo Perdicae” is demonstrated.
Dracontius, Blossius Aemilius --- LITERARY CRITICISM / Ancient & Classical. --- Dracontius, Blossius Aemilius, --- Draconcio, --- Dracontius, --- Draconzio, --- Criticism and interpretation. --- Aegritudo perdicae. --- Egritudo perdicae --- Aegritudo Perdicae. --- Dracontius. --- Orestes. --- Romulea.
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Poets, Latin --- Biography --- Dracontius, Blossius Aemilius, --- Rome --- Intellectual life --- -Latin poets --- Dracontius, Blossius Aemilius --- Intellectual life. --- -Biography --- Draconcio, --- Dracontius, --- Draconzio, --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Poets, Latin - Biography --- Dracontius, Blossius Aemilius, - active 5th century --- Rome - Intellectual life
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Christianity and literature --- Christian poetry, Latin --- Epic poetry, Latin --- Vandals --- History and criticism --- Intellectual life --- Dracontius, Blossius Aemilius --- Criticism and interpretation --- -Epic poetry, Latin --- -Vandals --- -Christianity and literature --- -Literature and Christianity --- Literature --- Christian literature --- Ethnology --- Germanic peoples --- Latin epic poetry --- Latin poetry --- Latin Christian poetry --- -Criticism and interpretation --- -History and criticism --- Literature and Christianity --- Dracontius, Blossius Aemilius, --- Draconcio, --- Dracontius, --- Draconzio, --- Criticism and interpretation. --- Christianity and literature - Africa, North --- Christian poetry, Latin - History and criticism --- Epic poetry, Latin - History and criticism --- Vandals - Africa - Intellectual life --- Dracontius, Blossius Aemilius - Criticism and interpretation
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Greek mythology in literature --- Griekse mythologie in de literatuur --- Mythologie [Griekse ] in de literatuur --- Mythologie grecque dans la littérature --- Mythology [Greek ] in literature --- Vandalen (Germaanse volksstam) --- Vandales (Tribu germanique) --- Vandals --- Epic poetry, Latin --- Christian poetry, Latin --- Christianity and literature --- Mythology, Greek, in literature. --- Vandals. --- Poésie chrétienne latine --- Vandales --- History and criticism. --- Histoire et critique --- Dracontius, Blossius Aemilius, --- Africa, North --- Afrique du Nord --- Intellectual life. --- Vie intellectuelle --- -Epic poetry, Latin --- -Mythology, Greek, in literature --- -Literature and Christianity --- Literature --- Christian literature --- Ethnology --- Germanic peoples --- Latin epic poetry --- Latin poetry --- Latin Christian poetry --- History and criticism --- Dracontius, Blossius Aemilius --- -History and criticism --- -Barbary States --- Maghreb --- Maghrib --- North Africa --- Intellectual life --- -Intellectual life --- Poésie chrétienne latine --- Mythologie grecque dans la littérature --- Mythology, Greek, in literature --- Literature and Christianity --- Draconcio, --- Dracontius, --- Draconzio, --- Epic poetry [Latin ] --- Africa [North ] --- Criticism and interpretation --- Christian poetry [Latin ]
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