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Direct discourse in the Bible --- Rhetoric in the Bible --- God (Judaism) --- Abraham --- Bible. --- Language, style.

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In The Function of the Speeches in the Acts of the Apostles , Janusz Kucicki offers a new approach to interpretation of speeches contained in the Acts of the Apostles. He separated all speeches from the narrative parts of Acts and analyze them independently. Without narrative contexts the speeches expose their interrelation that allow to categorize the speeches into two major groups. The first group named 'the topic speeches' contains the speeches, which create the topic group with common theme that is developed within the three speeches, where the first takes introductory character, the second takes the progressive character and the third takes the conclusive character. The second group of speeches named “the structural speeches” contains the speeches without developed theme.

Direct discourse in the Bible --- 226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Discourse, Direct, in the Bible --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Direct discourse in the Bible.

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Hebrew language --- Direct discourse in the Bible --- Narration in the Bible --- Discourse analysis --- Congresses. --- Bible. --- Language, style --- 221.02*1 --- -Hebrew language --- -Narration in the Bible --- -Jewish language --- Jews --- Semitic languages, Northwest --- Discourse, Direct, in the Bible --- Oud Testament: bijbelse filologie: hebreeuws --- Congresses --- -Congresses --- Languages --- -Oud Testament: bijbelse filologie: hebreeuws --- 221.02*1 Oud Testament: bijbelse filologie: hebreeuws --- -221.02*1 Oud Testament: bijbelse filologie: hebreeuws --- Jewish language --- Discourse analysis&delete& --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Hebrew language - Discourse analysis - Congresses. --- Direct discourse in the Bible - Congresses. --- Narration in the Bible - Congresses.

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Prominent in the canonical texts and traditions of Judaism, Christianity, and Islam is the claim that God speaks. Nicholas Wolterstorff argues that contemporary speech-action theory, when appropriately expanded, offers us a fascinating way of interpreting this claim and showing its intelligibility. He develops an innovative theory of double-hermeneutics - along the way opposing the current near-consensus led by Ricoeur and Derrida that there is something wrong-headed about interpreting a text to find out what its author said. Wolterstorff argues that at least some of us are entitled to believe that God has spoken. Philosophers have never before, in any sustained fashion, reflected on these matters, mainly because they have mistakenly treated speech as revelation.

Speech acts (Linguistics) --- Word of God (Christian theology) --- 21*015 --- 21*015 Theologie en taal --- Theologie en taal --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- God's Word (Christian theology) --- Word of God (Theology) --- Word of the Lord (Christian theology) --- Theology, Doctrinal --- Word (Theology) --- Religious aspects&delete&&delete& --- Christianity --- Philosophy --- Religious aspects --- Christianity. --- Direct discourse in the Bible --- Parole de Dieu (Théologie) --- Discours direct dans la Bible --- Langage et langues --- Actes de parole --- Aspect religieux --- Christianisme --- Arts and Humanities --- Religion --- Speech acts (Linguistics) - Religious aspects - Christianity.

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This work criticizes the terms ""Pseudepigraphy"" and ""Rewritten Bible"", which presuppose conceptions of textual fidelity foreign to ancient Judaism. It develops the concept of a discourse whose creativity and authority depend on repeated returns to the exemplary figure of a founder.

Direct discourse in the Bible --- Directe rede in de bijbel --- Discours direct dans la bible --- 222.1 --- Jewish law --- -Judaism --- -Discourse, Direct, in the Bible --- Jews --- Religions --- Semites --- Biblical law --- Civil law (Jewish law) --- Halacha --- Halakha --- Halakhah --- Hebrew law --- Law, Hebrew --- Law, Jewish --- Law, Mosaic --- Law in the Bible --- Mosaic law --- Torah law --- Law, Semitic --- Commandments (Judaism) --- Octateuch. Heptateuch. Hexateuch. Pentateuch. Boeken van Mozes --- Interpretation and construction --- -History --- -Religion --- Religion --- Law --- Moses (Biblical leader) --- Judaism --- Discourse, Direct, in the Bible --- Hellenistic Judaism --- Judaism, Hellenistic --- History --- Moses --- Moïse --- Moiseĭ --- Moisés --- Mosè --- Mosheh --- Mosheh, --- Mosis --- Moyshe, --- Mózes --- Mūsá --- Nabī Mūsá --- משה --- משה, --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc., Jewish. --- Bible. O.T. Pentateuch --- Criticism, interpretation, etc. [Jewish ] --- To 1500 --- Post-exilic period, 586 B.C.-210 A.D. --- Direct discourse in the Bible.