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Das frühe Rom bildete über Jahrtausende einen politischen und moralischen Bezugspunkt für das ‚abendländische‘ Denken. Dabei war es stets Livius, der mit seinem Werk Ab urbe condita das Bild dieses Roms prägte. Wie sehr seine Darstellung der Stadt am Tiber, ihr Entstehen und unaufhaltsamer Aufstieg aufgrund moralischer Überlegenheit, auf Diskursen und Narrativen seiner eigenen Lebenswelt beruhte, nämlich dem Rom unter dem Prinzipat des Augustus, zeigt Philip Haas’ Studie. Nicht nur wird Livius’ Narration in Diskurse der augusteischen Literatur und Kultur eingebettet, sondern auch mit alternativen Erzählweisen der römischen Annalisten und des Dionysios von Halikarnassos verglichen, der zwar zur Zeit des Livius in Rom lebte und schrieb, aber seinen Lesern ein völlig anderes frühes Rom präsentierte. Es war das frühe Rom des Livius mit all seinen Besonderheiten, welches in der Folgezeit eine ungeahnte Bedeutung gewann, wie die Untersuchung seiner Rezeption und Verargumentierung durch Niccolò Machiavelli zeigt. Der Florentiner begriff die Frühgeschichte der Stadt am Tiber als tatsächlich gemachte Erfahrungen und Erfolgsrezept gelungenen politischen Handelns eines Gemeinwesens. Einige seiner Zeitgenossen, insbesondere Francesco Guicciardini, kritisierten Machiavelli für die einseitige Konzentration auf Livius und verwiesen auf alternative Erzählungen. Dennoch tradierte Machiavelli zentrale Narrative und gestalterische Intentionen von Ab urbe condita und des augusteischen Roms an die Nachwelt und bereitete sie zu Maximen auf, welche das politische Denken bis heute prägen.
Historiography --- Historiography. --- Livy --- Dionysius, --- Machiavelli, Niccolò, --- Livy. --- Criticism and interpretation. --- Rome --- Rome (Empire). --- History. --- Machiavelli, Niccolò, --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Dionysius van Halicarnassus --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- マキアヴェルリ --- Livius, Titus --- Livius Patavinus, Titus --- Titus Livius --- Tite-Live --- Livyus, Titus --- Liviĭ, Tit --- Liwiusz, Tytus --- Livio, Tito --- Livius, T. --- Livio --- ליוויוס, טיטוס
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The Greek author Dionysius of Halicarnassus came to Rome in 30/29 BC. He learnt Latin, developed a network of students, patrons and colleagues, and started to teach rhetoric. He published a history of early Rome (Roman Antiquities), and essays on rhetoric and literary criticism, including On the Ancient Orators, On Composition, and several letters. This volume examines how Dionysius' critical and rhetorical works are connected with his history of Rome, and the complex ways in which both components of this dual project - rhetorical criticism and historiography - fit into the social, intellectual, literary, cultural and political world of Rome under Augustus. How does Dionysius' interpretation of the earliest Romans resonate with the political reality of the Principate? And how do his views relate to those of Cicero, Livy and Horace? This volume casts new light on ancient rhetoric, literary criticism, historiography and the literary culture of Augustan Rome.
Rhetoric, Ancient. --- Dionysius, --- Criticism and interpretation. --- Rome --- Historiography. --- Rome (Empire). --- Ancient rhetoric --- Classical languages --- Greek language --- Greek rhetoric --- Latin language --- Latin rhetoric --- Rhetoric --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Dionysius van Halicarnassus --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- Rhetoric [Ancient ] --- Rhetoric, Ancient --- E-books --- Criticism and interpretation --- Historiography --- Dionysius, - of Halicarnassus - Criticism and interpretation --- Rome - Historiography --- Dionysius, - of Halicarnassus
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Dionysius of Halicarnassus --- Demosthenes --- Dionysius, --- Concordances --- Oratory, Ancient --- Historiography --- Criticism, Textual --- Criticism and interpretation --- History --- 875 DIONYSIUS HALICARNASSENSIS --- -Griekse literatuur--DIONYSIUS HALICARNASSENSIS --- -Demosthenes --- -Criticism, Textual --- -History --- Historiography. --- -875 DIONYSIUS HALICARNASSENSIS Griekse literatuur--DIONYSIUS HALICARNASSENSIS --- Griekse literatuur--DIONYSIUS HALICARNASSENSIS --- -Démosthène --- 875 DIONYSIUS HALICARNASSENSIS Griekse literatuur--DIONYSIUS HALICARNASSENSIS --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- Démosthène --- History. --- Criticism, Textual. --- Dionysius van Halicarnassus --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Demosfen --- Dīmūstīn --- Demóstenes --- Démosthène --- דמוסתנס --- Δημοσθένης --- Demostene --- Oratory, Ancient - Historiography --- Dionysius, - of Halicarnassus - De Demosthene --- Dionysius, - of Halicarnassus - Criticism, Textual --- Demosthenes - Criticism and interpretation - History --- Dionysius, - of Halicarnassus
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The Greek rhetorician Dionysius of Halicarnassus was active in Augustan Rome. For a long time, modern scholars have regarded him as a rather mediocre critic, whose works were only interesting because of the references to earlier scholars and the citations of literary fragments. By interpreting Dionysius’ views within the context of his rhetorical programme, this book shows that Dionysius was in fact an intelligent scholar, who combined theories and methods from various language disciplines and used them for his own practical purposes. His rhetorical writings not only inform us about the linguistic knowledge of intellectuals at the end of the first century BC, but also demonstrate the close connections between philology, technical grammar, philosophy, music studies and rhetoric.
Rhetoric, Ancient. --- Greek language --- Greek literature --- Rhétorique ancienne --- Grec (Langue) --- Littérature grecque --- Grammar. --- Grammaire --- Dionysius, --- Rhetoric, Ancient --- Criticism and interpretation --- Grieks. --- Filologie. --- Grekiska språket --- grammatik. --- retorik. --- Dionysios från Halikarnassos, --- Criticism and interpretation. --- analys och tolkning. --- Grammatik. --- Retorik. --- Rhétorique ancienne --- Littérature grecque --- Ancient rhetoric --- Classical languages --- Greek rhetoric --- Latin language --- Latin rhetoric --- Grammar --- Rhetoric --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Dionysius van Halicarnassus --- Dionysius, - of Halicarnassus - Criticism and interpretation --- Dionysius, - of Halicarnassus
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So far, the critical writings of Dionysius of Halicarnassus have mainly attracted interest from historians of ancient linguistics. The Ideology of Classicism proposes a novel approach to Dionysius' œuvre as a whole by providing the first systematic study of Greek classicism from the perspective of cultural identity. Drawing on cultural anthropology and Social Identity Theory, Wiater explores the world-view bound up with classicist criticism. Only from within this ideological framework can we understand why Greek and Roman intellectuals in Augustan Rome strove to speak and write like Demosthenes, Lysias, and Isocrates. Topics addressed by this study include Dionysius' view of the classical past; mimesis and the aesthetics of reading; language and identity; Dionysius' view of the Romans, their power and the role of Greek culture within it; Greek classicism and the contemporary controversy about Roman identity among Roman intellectuals; the self-image as Greek intellectuals in the Roman empire of Dionysius and his addressees; the dialogic design of Dionysius' essays and how it implements a sense of elitism and distinction; Dionysius' attitudes towards communities competing with him for leadership in rhetorical education and criticism, such as the Peripatetics and Stoics.
Classicism - Greece - History. --- Classicism -- Greece -- History. --- Dionysius - Criticism and interpretation. --- Dionysius, -- of Halicarnassus -- Criticism and interpretation. --- Greek literature -- History and criticism -- Congresses. --- Classicism --- Languages & Literatures --- Greek & Latin Languages & Literatures --- History --- Pseudo-classicism --- Aesthetics --- Literature --- Civilization, Classical --- E-books --- History. --- Dionysius, --- Criticism and interpretation. --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- Classicism - Greece - History --- Classicism -- Greece -- History --- Dionysius - Criticism and interpretation --- Dionysius, -- of Halicarnassus -- Criticism and interpretation --- Greek literature -- History and criticism -- Congresses --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Dionysius van Halicarnassus --- Ancient Greece and Rome. --- Augustan Rome. --- Classicism. --- Cultural Identity. --- Intellectual History.
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J. Andrew Cowan challenges the popular theory that Luke sought to boost the cultural status of the early Christian movement by empasizing its Jewish roots - associating the new church with an ancient and therefore respected heritage. Cowan instead argues that Luke draws upon the traditions of the Old Testament and its supporting texts as a reassurance to Christians, promising that Jesus' life, his works and the church that follow legitimately provide fulfilment of God's salvific plan. -- Cowan's argument compares Luke's writings to two near-contemporaries, Dionysius of Halicarnassus and T. Flavius Josephus, both of whom empasized the ancient heritage of a people with cultural or political aims in view, exploring how the writings of Luke do not reflect the same cultural values or pursue the same ends. Challenging assumptions on Luke's supposed attempts to assuage political concerns, capitalize on antiquity, and present Christianity as an inner-Jewish sect, Cowan counters with arguments for Luke being critical of over-valuing tradition and defining the Jewish people as resistant to God and His messages. Cowan concludes with the argument that the apostle does not strive for legitimization of the new church by previous cultural standards, but instead provides theological reassurance to Christians that God's plan has been fulfilled, with implications for broader debate.
Church history --- Christianity and other religions --- Judaism (Christian theology) --- Judaism --- 226.4 --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- Hellenistic Judaism --- Judaism, Hellenistic --- Christianity --- Syncretism (Christianity) --- Religions --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Relations --- Dionysius, --- Josephus, Flavius. --- Flavius Josèphe --- Josèphe, Flavius --- Flawiusz Józef --- Józef, Flawiusz --- Flavius Josephus --- Iosif, Flaviĭ --- Flaviĭ Iosif --- Joseph ben Mattathias --- Giuseppe, Flavio --- Flavio Giuseppe --- Yosef ben Matityahu --- Matityahu, Yosef ben --- Mattathias, Joseph ben --- Yosefus Flavyus --- Flavyus, Yosefus --- Yosefus --- José, Flavio --- Flavio José --- Ioseb, Pʻlaviosi --- Pʻlaviosi, Ioseb --- Iosephus, --- Josephus, --- Yozifus Flaṿyus --- Flavios, Iōsēpos --- Īosef --- Josefo, Flavio --- Josefo, Tito Flavio --- יוזיפוס, פלאװיוס --- יוסיפוס, פלאביוס --- יוסיפוס, פלאוויוס --- יוסיפוס, פלאװיוס --- יוסיפוס, פלביוס --- יוסיפוס, פלויוס --- יוסף בן מתתיהו --- יוסף בן מתתיהו (פלויוס) --- יוסף בן מתתיהו, --- יוספוס פלויוס --- יוספוס, פלאביוס --- יוספוס, פלאוויוס --- יוספוס, פלביוס --- פלאוויוס, יוזיפוס --- פלאוויוס, יוסיפוס --- פלאוויוס, יוספוס --- פלביוס, יוסיפוס --- פלביוס, יוספוס --- פלויוס, יוסיפוס --- يوسيفوس اليهودي --- Ἰώσηπος, Φλ. --- Iōsēpos, Phl. --- Ἰώσηπος, Φλαύιος --- Iōsēpos, Phlauios --- Ἰώσηπος, Φλαούϊος --- Iōsēpos, Phlaouios --- Denys, --- Dionigi, --- Dionisio, --- Dionizjusz, --- Dionysios, --- Halicarnassus, Dionysius of --- Διονύσιος, --- Pseudo-Dionysius, --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Josephus, Flavius --- Flavius, Josephus --- Josephus Flavius --- Josephus Historicus --- Flavius Iosephus --- Iosephus, Flavius --- Iosephus Historicus --- Denys d'Halicarnasse --- Dionigi di Alicarnasso --- Dionysius Halicarnaseus --- Dionysius van Halicarnassus
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