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Zachte grootstedelijke religieuze trance. Op precieze plaatsen en momenten, vaak tijdens de weekends, gaan mensen in Brussel op zoek naar een vorm van zachte religieuze trance, of noem het zelfoverstijging, geestesverruiming. Het gaat onder meer om islamitische broederschapsbijeenkomsten buiten de moskeeën. Het gaat ook om christelijk pentecostaalse en evangelicaanse erediensten bij Romeense Roma, Rwandees-Burundese voormalige vluchtelingen, Braziliaanse migranten, Brusselse Iraniërs. Het gaat ten slotte eveneens om enkele boeddhistische bijeenkomsten. Alleen al bij deze publicatie zijn in totaal vele honderden mensen betrokken, volwassenen, met de meest uiteenlopende achtergronden en heel verschillende profielen. Wat hier te sprake komt, is geen marginaal fenomeen. Het lijkt er veelal op dat grootstedelijkheid en multicularisme, door een nostalgisch verlangen heen, een hunkering naar persoonlijke groei en een authentieke zoektocht naar spriritualiteit, tot dit soort bijeenkomsten leiden.De auteurs beschrijven die gemeenschappen en hun bijeenkomsten. Ze zoeken er een verklaring voor en illustreren hun verhalen met foto's. Deze publicatie kadert binnen een projectsubsidie van de Erfgoedcel van de Vlaamse Gemeenschapscommissie in Brussel.
#SBIB:39A10 --- #SBIB:316.331H570 --- #SBIB:316.331H580 --- #SBIB:316.331H590 --- Antropologie: religie, riten, magie, hekserij --- Relaties tussen godsdiensten: algemeen --- Godsdienstige verandering: algemeen --- Godsdienstige bewegingen: algemeen --- Brussel --- Geloofsleer --- Geloofsleven --- Spiritualiteit --- de zoektocht naar spirituele bewustzijnsverruiming --- dhikr --- Wazifa --- soefisme --- Tariqa Qadiriyya Budchichiyya --- de Brussels-Iraanse (neo-)evangelicalen --- Roemeense Roma-pinksterkerken in Brussel --- Igreja Videira Bruxelas --- Braziliaanse pinksterk in Brussel --- Brussels Rwandese pentecostaalse kerken --- Soka Gakkai International Belgium --- boeddhistisch genootschap --- Soka Gakkai (創価学会) --- japan
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A pathbreaking history of Sufism, from the earliest centuries of Islam to the present. After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur'an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis--a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam --
Mysticism --- RELIGION / Islam / General. --- Sufism --- Sufism. --- Islam --- History. --- Islam. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Abrahamic religions. --- Al-Ghazali. --- Al-Qushayri. --- Asceticism. --- Author. --- Bernard McGinn (theologian). --- Bruce Lincoln. --- Christian mysticism. --- Christianity and Islam. --- Christianity. --- Christopher Melchert. --- Dhikr. --- Dichotomy. --- Divine presence. --- Doctrine. --- Edward Said. --- Esoteric interpretation of the Quran. --- Exegesis. --- Fear of God. --- Fiqh. --- Font Bureau. --- God. --- Hadith. --- Heresy. --- Historiography. --- Ibn Khaldun. --- Ibn Taymiyyah. --- Idolatry. --- Illustration. --- Irfan. --- Islamic culture. --- Islamic fundamentalism. --- Islamic holy books. --- Islamic studies. --- Jews. --- Judaism. --- Judeo-Christian. --- Justification (theology). --- Kafir. --- Kashf. --- Literature. --- Louis Massignon. --- Mansur Al-Hallaj. --- Modernity. --- Monasticism. --- Mosque. --- Muhammad. --- Murid. --- Muslim world. --- Muslim. --- Mystical theology. --- Mysticism. --- Najm al-Din. --- Naqshbandi. --- Narrative. --- Occult. --- Orientalism. --- Orthodoxy. --- P. J. Conkwright. --- Persecution. --- Philosopher. --- Philosophy. --- Physician. --- Piety. --- Plotinus. --- Polemic. --- Political correctness. --- Presence of God (Catholicism). --- Princeton University Press. --- Pseudo-Dionysius the Areopagite. --- Quran. --- Religion. --- Religious studies. --- Religious text. --- Renunciation. --- Sadr al-Din al-Qunawi. --- Saint. --- Salafi movement. --- Sayyid. --- Sheikh. --- Silsila. --- Sufi cosmology. --- Sufi metaphysics. --- Sufi studies. --- Sunni Islam. --- Tariqa. --- The Sufis. --- Theology. --- Treatise. --- Ulama. --- Umberto Eco. --- Ummah. --- Wahhabism. --- William Chittick. --- World to come. --- World view. --- Worship. --- Writing.
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Islam --- Islamic sects --- Mysticism --- Sectes islamiques --- Mysticisme --- History --- 297.14 --- #GGSB: --- 297.14 Islam: religieus leven; ascese; devotie --- Islam: religieus leven; ascese; devotie --- islam --- soufisme --- le Coran --- le Prophète --- l'Hégire --- spiritualité --- Ghazali --- khirqa --- Iraq --- Iran --- Asie centrale --- Inde --- Espagne musulmane --- Maghreb --- Egypte --- Syrie --- Anatolie --- Azerbaïdjan --- Caucase --- le renouveau confrérique --- le Hedjaz --- Russie --- Chine --- l'Insulinde --- doctrines et croyances --- science et connaissance --- règles et rituels soufis --- cheikh et disciple --- costume symbolique --- règles de conduite --- rites collectifs et rituels de prière --- rituels d'initiation --- musique et rites --- la sama --- dhikr et sama --- la musique dans le soufisme contemporain --- la littérature soufie --- soufisme et sciences occultes --- sciences occultes et spiritualité --- tariqa et orthodoxie --- Ibn Taymiyya --- associations intiatiques --- sociabilité mystique --- les ta'ifa --- assises matérielles et rôle économique des ordres soufis --- unité sociale --- les soufis et le pouvoir temporel --- les rois soufis --- la femme et la sexualité --- le Turkestan chinois --- l'Asie du Sud-Est --- les mystiques de Sumatra --- l'Arabie --- les ordres et la société indonésienne --- le sous-continent indien --- l'islam dans l'histoire de l'Inde --- Sultanat de Delhi --- les Moghols --- la Naqchbandiyya --- la Qadiriyya --- sunnisme --- chiisme --- les ordres soufis iraniens --- le soufisme en Iran moderne --- l'Empire ottoman --- le mouvement qizilbache --- l'hétérodoxie anatolienne --- derviches et sultans --- les Qadizadelis et la polémique anticonfrérique --- confréries dans le monde ottoman --- le Moyen-Orient arabe --- ascétisme mystique --- Mamelouks et Ottomans --- la modernité européenne --- Liban --- Palestine --- Israël --- Arabie Saoudite --- Yémen --- Oman --- la Turquie républicaine --- les Balkans post-ottomans --- les turuq --- le Maroc --- la Tunisie --- les confréries maghrébines --- la Libye --- la Mauritanie --- l'Afrique occidentale et centrale --- la Tidjaniyya --- le nord-est et l'est de l'Afrique --- Qadiriyya et Chadhiliyya --- Ahmad ibn Idris al-Fasi --- l'Europe occidentale contemporaine --- Ahmad Sirhindi et Mawlana Khalid --- la Bektachiyya --- l'ordre des Bektachis dans l'Empire ottoman --- le bektachisme --- Muhammad Nur Al-'Arabi et la confrérie Malamiyya --- Bayrami-hamzavi --- Istanbul --- la Khalwatiyya --- Khalvetiye --- la Rifa'iyya --- la Chattariyya --- les Qalenderis --- la Mevleviye --- confrérie des derviches tourneurs --- le soufisme au XXIe siècle --- Hindoustan --- l'Europe ottomane --- derviches dans l'ex-Yougoslavie
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Ecclesiology --- bouddhisme --- sikhs --- Derviches tourneurs --- L'ordre des Mevlevis --- Mawlawiyya --- Jalaluddin Muhammad Balkhi Rumi --- Konya --- sikhisme --- Nanak --- Talwandi --- la religion sikhe --- Tchènrézi --- bodhissatva --- bouddhisme Mahayana --- Tibet --- Guanyin --- Kannon --- fête de Noël --- silence --- confucianisme --- Abraham Heschel --- Elisabeth Badinter --- Bouddhisme --- Islam --- Christianisme --- Judaïsme --- interreligieux --- millénaire --- tolérance --- Paul Valadier --- Opus Dei --- franc-maçonnerie --- maçonnerie --- loges --- Maroc --- Israël --- Daniel Duigou --- diversité --- politique --- bouddhisme tibétain --- Michael Lonsdale --- Téhéran --- luthériens --- anglicans --- le Pape --- Juifs --- chrétiens --- Catholicisme --- terrorisme --- Véronique Jannot --- embryon --- kabbale --- Livre des morts --- la vie --- Arnaud Desjardins --- Philippe Cornu --- taoïsme --- Abraham Serfaty --- Ascension --- Jacques Oger --- dojo --- spiritualité laïque --- femmes --- celtes --- Joshin Bachoux --- Gérard Garouste --- Haggadah --- christianisme --- druides --- Roger-Pol Droit --- Mawlid --- Michel Wolkowitsky --- Sylvanès --- Notre-Dame de Pentecôte (NDP) --- feng shui --- Annick de Souzenelle --- Kagyu Ling --- Gérald Pagès --- Catherine Rich --- Henri Bancaud --- Hélène Weber --- bible --- pédophilie --- Christian Delorme --- mosquée Adda’wa --- Florence Despras --- Ganesh --- hindouisme --- Dominique Baudis --- spiritisme --- Philippe Gaudin --- Allan Kardec --- réincarnation --- hérétiques --- Yves Donnars --- spiritualité jésuite --- Lydie Salvayre --- Halloween --- Marielle Charbonnel --- Béthanie --- visionnaires --- précurseurs --- Betoule Fekkar Lambiotte --- confrérie Alawiya --- islam --- dhikr --- Jean Lacouture --- Ignace de Loyola --- jésuites --- ermites --- Oussama ben Laden --- René Guénon --- Jean-Claude Basset --- François Nourissier --- ramadan --- Raphy Marciano --- Richard Moss --- église de Rhema --- Afrique de Sud --- Andrew Cohen --- Fabienne Verdier --- judaïsme --- Gao Xingjian --- Hanoukkah --- Coran --- paradis --- la foi au paradis --- judaïsme libéral --- shinto --- shintoism --- nouvel an --- Jacqueline Délia --- sunnisme --- Olivier Py --- Carole Berté --- Arouna Lipschitz --- le mal --- wahabisme --- hanbalisme --- coran --- fondamentalisme protestant --- Théo Klein --- Chérif Khaznadar --- Lytta Basset --- Talmud --- Torah --- marxisme --- Hèléne Delavault --- Ridwan --- Yitskhok Niborski --- Roland Yuno Rech --- le pouvoir --- Karl Marx --- communisme --- Bhakti hindouiste --- bhakti --- Marcel Barros --- Wesak --- Pierre Milcent --- émotion --- lepénisme --- stoïcisme --- Cesaria Evora --- la Saint-Jean --- Edgard Vandenbroucque --- Wan Yun Lou --- hospitalité --- rose-croix --- sectes --- occident --- nudité --- Pateti --- Khorsad sal --- zoroastrisme --- Aude Fonquernie --- Shundo Aoyama roshi --- Dogen --- religions afro-chrétiennes --- Julia Kristeva --- Yom Kippour --- Jean-Louis Favard --- anglicanisme --- Christian Pierret --- Dassara --- Jacques Hubert --- géographie --- Thanksgiving --- Annette Brierre --- Chenjerai Hove --- éthique médicale --- Ysé Tardan-Masquelier --- Taizé --- Anny Duperey --- Europe --- economie --- humanisme --- catholicisme --- catholicisme romain --- Françoise Giroud --- fête religieuse --- vaudou --- Bénin --- Isabelle Saint-Martin --- Douglas Gressieux --- islam turc --- Jérôme Clément --- Aïd-al-Kabir --- pauvreté --- calligraphie --- Jacques Brosse --- Pourim --- carnaval --- Michel Jondot --- ésotérisme --- occultisme --- New Age --- Vatican --- Anglicanisme --- Abd el-Kader --- Qing Ming --- ancêtres --- Pape --- Jean Paul II --- Cheikh Bentounès --- Algérie --- Gérard Geist --- Henri Le Saux --- l’Inde --- Pape d’Assise --- protestantisme --- Orthodoxie --- Assise --- Jérusalem --- Thérèse d’Avila --- Esala Perahera --- Jésus --- Arméniens --- laïcité --- violence --- sacré --- Hubert Reeves --- Réformation --- soufisme --- Hannah Arendt --- Mohamed Fellag --- humour --- Timor --- Dalaï-lama --- Wahhabisme --- mormons --- transcommunication --- science --- Brésil --- Cameroun --- la mort --- Milarepa --- Shafique Keshavjee --- Inde --- Guru Nanak --- Japon --- Mexique --- prosélytisme --- catholiques --- Bouddha Shakyamuni --- vatican --- Dagpo Rimpotché --- Swami Veetamohananda --- Armand Abécassis --- Doudou Diene --- Mohamed Talbi --- Antoine Casanova --- Edgar Morin --- Joachim de Flore --- Tchétchénie --- Sri Lanka --- peine de mort --- Jean Piat --- non-violence --- René Girard --- Julienne de Norwich --- Amanda Suharnoko --- témoignages --- orthodoxie russe --- pardonner --- islamistes --- Chine --- karmapa --- Ivan Levaï --- Simon Wiesenthal --- Ama Adhe Tapontsang --- Desmond Tutu --- Abd-al-Haqq Guiderdoni --- René-Samuel Sirat --- Jigme Rimpotché --- psychanalyse --- tantrisme --- Bible --- Jung --- Frédérique Hébrard --- prostitution --- prostituées sacrées --- courtisanes --- Jean-Marie Rouart --- Michel Delpech --- Soka Gakkai (創価学会) --- chamanisme --- Borobudur --- Brigitte Fossey --- thétan --- Développement personnel --- foi --- Jean-Michel Maldamé --- Rony Brauman --- pentecôtisme --- capitalisme --- juifs usuriers --- Karl Zéro --- Jacques Deperne --- yoga --- clonage --- Russie --- Dominus Iesus --- Geneviève de Gaulle --- Guillaume de Saint Phalle --- Bernie Glassman --- santé --- djinns --- l'au-delà --- Ratzinger --- Poutine --- Ariel Sharon --- Dalaï-Lama --- Indonésie --- bouddhisme theravada --- résurrection --- Eric-Emmanuel Schmitt --- icônes --- Marie-Claude Pietragalla --- Belgique --- Afrique --- monothéisme --- Thaîlande --- religion africaine --- Philippe Sollers --- mariage --- Martin Burkhard --- Derviche --- Saint-Valentin --- compassion --- amma --- Yamina Benguigui
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