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"In Theologising with the Sacred 'Prostitutes' of South India, Eve Rebecca Parker theologises with the Dalit women who from childhood have been dedicated to village goddesses and used as 'sacred' sex workers. Parker uses ethnographic, anthropological, theological, hermeneutical and historical research and analysis in order to critically engage with the lived religiosity and daily struggles of the dedicated women, known as devadāsīs. In doing so, she works towards an Indecent Dalit Liberation Theology that challenges systems of oppression and cultures of impunity, including casteism, sexism, classism and a history of socio-political and religious marginalisation. The result is a profound theologising of struggle and resistance with the sexual narratives of the oppressed"--
Devadāsīs --- Liberation theology --- Marginality, Social --- Religious life --- Religious aspects --- Christianity
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"In Theologising with the Sacred 'Prostitutes' of South India, Eve Rebecca Parker theologises with the Dalit women who from childhood have been dedicated to village goddesses and used as 'sacred' sex workers. Parker uses ethnographic, anthropological, theological, hermeneutical and historical research and analysis in order to critically engage with the lived religiosity and daily struggles of the dedicated women, known as devadāsīs. In doing so, she works towards an Indecent Dalit Liberation Theology that challenges systems of oppression and cultures of impunity, including casteism, sexism, classism and a history of socio-political and religious marginalisation. The result is a profound theologising of struggle and resistance with the sexual narratives of the oppressed"--
Devadāsīs --- Liberation theology --- Marginality, Social --- Religious life. --- Religious aspects --- Christianity.
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Through the use of epigraphical evidence, Leslie C. Orr brings into focus the activities and identities of the temple women (devadasis) of medieval South India, and suggests new ways of understanding the character of the temple woman -- and of the role of women in Indian religion and society.
Devadāsīs --- Deva-dāsī --- Deva-dāsīs --- Devadāsī --- Joginis --- Mathammas --- Uruttira kaṇikaiyar --- Courtesans --- Dancers --- Tamil Nadu (India) --- Religious life and customs. --- Devad�as�is --- Devadasis
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Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based upon two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called devadasis, or jogatis, those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes jogatis to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations--between and among humans and deities--that exceed such categories.
Devadāsīs. --- Yellamma (Hindu deity) --- Sex --- #SBIB:39A10 --- #SBIB:39A11 --- #SBIB:39A75 --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology --- Renuka (Hindu deity) --- Hindu goddesses --- Deva-dāsī --- Deva-dāsīs --- Devadāsī --- Joginis --- Mathammas --- Uruttira kaṇikaiyar --- Courtesans --- Dancers --- Religious aspects --- Hinduism. --- Antropologie: religie, riten, magie, hekserij --- Antropologie : socio-politieke structuren en relaties --- Etnografie: Azië --- Devadāsīs. --- Yellamma (Hindu deity). --- Devadāsīs --- Religious aspects&delete& --- Hinduism --- Yellamma --- Renuka --- Ellamma
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Unfinished Gestures presents the social and cultural history of courtesans in South India who are generally called devadasis, focusing on their encounters with colonial modernity in the nineteenth and early twentieth centuries. Following a hundred years of vociferous social reform, including a 1947 law that criminalized their lifestyles, the women in devadasis communities contend with severe social stigma and economic and cultural disenfranchisement. Adroitly combining ethnographic fieldwork with historical research, Davesh Soneji provides a comprehensive
Dance --- Devadāsīs --- Devadāsīs --- Prostitution --- Social change --- Social aspects --- Social conditions. --- Deva-dāsī --- Deva-dāsīs --- Devadāsī --- Joginis --- Mathammas --- Uruttira kaṇikaiyar --- Courtesans --- Dancers --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Female prostitution --- Hustling (Prostitution) --- Prostitution, Female --- Street prostitution --- Sex work --- Brothels --- Pimps --- Procuresses --- Red-light districts --- Sex crimes --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- courtesan, india, sex work, prostitution, sexuality, education, escort, demi monde, class, devadasis, stigma, criminalization, modernity, colonialism, reform, laws, ethnography, women, gender, marginalization, performance, aesthetics, tanjore, dance, tradition, anthropology, folklore, nautch, salon, madras, citizenship, respectability, masculinity, marriage, femininity, subjectivity, viralimalai, andhra pradesh, selfhood, muthulakshmi reddy, nonfiction, history, memory, religion. --- Devadasis
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