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Posters --- Belgium --- 20th century --- Dance parties
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Balls (Parties) --- Ballroom dancing --- Dance --- Dance parties --- Human body
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Mickey Weems applies overtly interdisciplinary interpretation to a subject that demands such a breakdown of intellectual boundaries. This is an ethnography that documents the folk nature of popular culture. The Circuit, an expression of Gay culture, comprises large dance events (gatherings, celebrations, communions, festivals). Music and dance drive a complex, shared performance at these events-electronic house music played by professional DJs and mass ecstatic dancing that engenders communitas. Other types of performance, from drag queens and concerts to contests, theatrics, and the i In this ethnography that documents the folk nature of popular culture, Mickey Weems applies interdisciplinary interpretation to a subject that demands such a breakdown of intellectual boundaries. The Circuit, an expression of gay culture, comprises large dance events—gatherings, celebrations, communions, festivals. Music and dance drive complex, shared performances—electronic house music played by professional DJs and mass ecstatic dancing that engenders communitas. Other performances, from drag queens and concerts to contests, theatrics, and the individual display of muscular bodies are part of the festivities.Body sculpting through muscle building is strongly associated with the Circuit, and masculine aggression is both displayed and parodied. Weems, a participant-observer with a multidisciplinary background in anthropology, folklore, religious studies, cultural studies, and somatic studies, considers the cultural and ethical dimensions of what to outsiders might seem to be just wild, flamboyant parties. He compares the Circuit to other traditions of ecstatic and communal dance, and uses his grounding in African-Brazilian Candomblé and in religious studies to illuminate spiritual experiences reported by Circuit participants. And, as a U.S. Marine, he offers the nonviolent masculine arrogance of Circuiteers as an alternative to the violent forms of masculine aggression embedded in the military and much of western culture.
Gay and lesbian dance parties - Social aspects - United States. --- Gay and lesbian dance parties -- Social aspects -- United States. --- Gay culture - United States. --- Gay culture -- United States. --- Gay men - United States - Identity. --- Gay and lesbian dance parties --- Gay culture --- Gay men --- Dance --- Music, Dance, Drama & Film --- Social aspects --- Identity --- Identity. --- Gays, Male --- Homosexuals, Male --- Male gays --- Urnings --- Gay subculture --- Lavender culture --- Gay dance parties --- Lesbian and gay dance parties --- Gays --- Men --- Subculture --- Dance parties --- Social life and customs --- Male homosexuals
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Sociology of cultural policy --- anno 1900-1999 --- Belgium --- Radio Modern --- Radio Modern. --- Dance parties --- Pictorial works
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Ishtyle: Accenting Gay Indian Nightlife follows queer South Asian men across national, regional, and urban borders into gay neighborhoods, nightclubs, bars, and house parties in Bangalore and Chicago. As migrants and transnational laborers, these men do not always reflect the dominant modes of dress, hairstyle, musical taste, or dance moves of their more cosmopolitan counterparts. Bringing the cultural practices they are most familiar with into these spaces, these men accent the aesthetics of nightlife cultures through performance. Kareem Khubchandani develops the notion of "ishtyle" to name this accented style, while also showing how brown bodies inadvertently become accents themselves, ornamental inclusions in the racialized grammar of desire. Ishtyle allows us to reimagine a global class perpetually represented as docile and desexualized workers caught in the web of global capitalism. The book highlights a different kind of labor, the embodied work these men do to feel queer and sexy together. Engaging major themes in queer studies, Khubchandani explains how his interlocutors' performances on the dance floor stage relationships between: colonial law and public sexuality; film divas and queer fans; and race, caste, and desire. Ultimately, the book demonstrates that while gay nightlife is discursively envisioned as an exceptional site of escape, utopia, and pleasure, it is actually imbricated in sociopolitical structures of the everyday. As such, the unlikely site of nightlife becomes a productive venue for the study of global politics and its institutional hierarchies.
Gay and lesbian dance parties --- Gay men --- Gay culture --- Nightlife --- Social life and customs.
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20 years after Paris Is Burning, a rare look at Ballroom culture-from the inside
Gay and lesbian dance parties --- Female impersonators --- Gay culture --- African American gay people --- Sexual minorities
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"This book provides the first comprehensive examination of the urban phenomenon known as Ballroom culture that first gained notoriety in the documentary Paris Is Burning in 1990. Butch Queens Up in Pumps uniquely explores the ways in which Black LGBT people in Detroit use performance and other cultural practices—such as alternative identity, kinship, and community formations—to contend with or alter the conditions in which they live.Butch Queens Up in Pumps is as much an examination of Black queer cultural formations as it is an ethnographic account of Ballroom culture in Detroit. Marlon M. Bailey's rare perspective as both participant and observer in the Ballroom scene makes for compelling reading and lends his analysis an uncommon immediacy and authenticity, producing a remarkable performance ethnography that delves deeply into this subcultural phenomenon. The book will appeal to scholars and students across a wide range of disciplines, including African American studies, gender and sexuality studies, performance studies, dance, and anthropology, and to anyone interested in the politics, prevention, and activism surrounding HIV/AIDS." --
Gay and lesbian dance parties --- Female impersonators --- Gay culture --- African American gays --- Sexual minorities --- African American gay people
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Dance --- Dance parties --- Rave culture --- Danse --- Soirées dansantes --- Rave (Subculture) --- Social aspects --- Aspect social --- Jeunesse --- Musique et jeunesse. --- Loisirs. --- Soirées dansantes --- Jeunesse - Loisirs.
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Photographer Chantal Regnault spent many years capturing the emergent underground gay ballroom scene in Harlem at the end of the 1980s, from where Voguing emerged. A riot of fashion, image, poly-sexuality and a radical subversion of style, sexuality and race is vividly captured in the hundreds of photographs in this book.
Voguing (Dance) --- Gay and lesbian dance parties --- African American gay men --- Female impersonators --- Transgender people --- Drag balls --- Sexual minorities --- Documentary photography --- Portrait photography --- Social life and customs
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The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for "stranger intimacies," and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on "everynight life" through twenty-five essays and interviews by leading scholars and artists. The book's four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).
Gay and lesbian dance parties. --- Gay culture. --- Sexual minorities --- Minority gays --- Minority lesbians --- Minority transgender women --- Gays --- Lesbians --- Transgender people --- Social conditions. --- Gay people --- Minority gay people
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