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78.77.7 La damnation de Faust --- 78.77.1 --- Programmaboeken --- 19e eeuw --- Frankrijk
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Brieven --- Lamoureux --- Conservatoire royal de Liège --- Moïma --- Lohengrin --- La damnation de Faust --- Remplacement --- België --- 19e eeuw
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Les autorités et les penseurs chrétiens du Moyen Âge ont, en règle générale, tenu un discours extrêmement négatif à l'égard de ceux qu'ils appelaient les païens, qu'il s'agisse de figures polythéistes du passé ou d'individus professant au présent une autre religion : stupides, brutaux, sans foi ni loi, les païens sont ordinairement donnés pour damnés. Pourtant, dans l'Europe du Nord entre la fin du vie et le début du xiie siècle, une poignée de personnages ont été reconnus comme de « bons païens » par des auteurs chrétiens : certains sont regardés comme fondateurs, vertueux, voire exemplaires, et il arrive même qu'on laisse entendre que l'un ou l'autre d'eux a pu accéder au salut. Ainsi le poème anglo-saxon Beowulf met en scène des personnages héroïques et positifs, laissant planer le doute sur leur sort ultime, enfer ou paradis. De fait, selon les contextes politiques, sociaux, et culturels, les réponses à ce double problème de la vertu et du salut des païens ont été très variables : ainsi, si certaines sociétés ont rapporté sans trop de réticences l'histoire héroïque de leurs ancêtres païens, d'autres ont été amenées à refouler l'essentiel d'un passé jugé incompatible avec le nouveau contexte religieux. L'enquête progresse de façon à la fois géographique et chronologique, explorant tour à tour l'Irlande, les marges septentrionales du royaume des Francs, l'Angleterre, le pays de Galles, la Scandinavie et le monde slave occidental. Dans toutes ces régions, la question des bons païens permet d'éclairer la manière dont, au prix d'accommodements et de bricolages théologiques, les sociétés nouvellement converties ont appris à parler d'elles-mêmes à travers le miroir de l'Autre païen.
History --- Medieval & Renaissance Studies --- paganisme --- Europe du Nord --- christianisme --- damnation --- auteurs chrétiens --- poème anglo-saxon --- salut des âmes --- histoire héroïque --- bon païens
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The hope of salvation and the fear of damnation were fundamental in the Middle Ages. Surprisingly, however, this topic has received limited attention in the study of Old Norse literature. This book addresses this lacuna in the scholarship, from two major perspectives. Firstly, it examines how the twin themes of damnation and salvation interact with other more familiar and better explored topoi, such as the life-cycle, the moment of death, and the material world. Secondly, it looks at how issues relating to damnation and salvation influence the structure of texts, with regard both to individual scenes and poems and sagas as a whole. The author argues that comparable features and patterns reoccur throughout the corpus, albeit with individual variations contingent on the relevant historical and literary context.
Old Norse literature --- Salvation in literature. --- History and criticism. --- Authority. --- Charismatic Movements. --- Community. --- Damnation. --- Death. --- Family. --- Fear. --- Hope. --- Last Things. --- Life-Cycle. --- Material World. --- Middle Ages. --- Old Norse Literature. --- Religious. --- Salvation. --- Spiritual. --- Structure.
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mind games --- rebellion --- Heavenly Father --- blessing --- wedding --- love --- the Prophet --- hell --- purgatory --- solitary confinement --- damnation --- Rachel Jeffs --- Warren Jeffs --- polygamy --- FLDS --- the Fundamentalist Church of Jesus Christ of Latter-Day Saints --- cult --- Mormonism --- religious extremism --- sin
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Opera --- Opéra --- Berlioz, Hector, --- Shakespeare, William, --- Goethe, Johann Wolfgang von, --- Opéra --- Berlioz, Louis-Hector --- Goethe, Johann Wolfgang von --- Shakespeare, William --- Berlioz, Hector, - 1803-1869. - Roméo et Juliette. --- Berlioz, Hector, - 1803-1869. - Damnation de Faust. --- Shakespeare, William, - 1564-1616. - Romeo and Juliet. --- Goethe, Johann Wolfgang von, - 1749-1832. - Faust.
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Islam is often seen as a religious tradition in which hell does not play a particularly prominent role. This volume challenges this hackneyed view. Locating Hell in Islamic Traditions is the first book-length analytic study of the Muslim hell. It maps out a broad spectrum of Islamic attitudes toward hell, from the Quranic vision(s) of hell to the pious cultivation of the fear of the afterlife, theological speculations, metaphorical and psychological understandings, and the modern transformations of hell. Contributors: Frederick Colby, Daniel de Smet, Christiane Gruber, Jon Hoover, Mohammad Hassan Khalil, Christian Lange, Christopher Melchert, Simon O’Meara, Samuela Pagani, Tommaso Tesei, Roberto Tottoli, Wim Raven, and Richard van Leeuwen.
Hell --- Islamic eschatology. --- Islam --- 297.12 --- Eschatology, Islamic --- Muslim eschatology --- Eschatology --- Endless punishment --- Eternal punishment --- Everlasting punishment --- Hades --- Sheol --- Future life --- Future punishment --- Damned --- Islam. --- Doctrines --- History. --- Islam: theologie; doctrine --- 297.12 Islam: theologie; doctrine --- History --- Doctrines. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Islamic eschatology --- Doctrines&delete& --- islam --- damnation --- jahannam --- afterlife --- eschatology --- jinn --- asceticism --- quran --- paradise --- melek --- salvation --- fear --- angels --- death --- religion --- al-nār --- Aljamiado --- God in Islam --- Muhammad
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A Poisoned Chalice tells the story of a long-forgotten criminal case: the poisoning of the communion wine in Zurich's main cathedral in 1776. The story is riveting and mysterious, full of bizarre twists and colorful characters--an anti-clerical gravedigger, a hard-drinking drifter, a defrocked minister--who come to life in a series of dramatic criminal trials. But it is also far more than just a good story. In the wider world of German-speaking Europe, writes Jeffrey Freedman, the affair became a cause célèbre, the object of a lively public debate that focused on an issue much on the minds of intellectuals in the age of Enlightenment: the problem of evil. Contemporaries were unable to ascribe any rational motive to an attempt to poison hundreds of worshippers. Such a crime pointed beyond reason to moral depravity so radical it seemed diabolic. By following contemporaries as they struggled to comprehend an act of inscrutable evil, this book brings to life a key episode in the history of the German Enlightenment--an episode in which the Enlightenment was forced to interrogate the very limits of reason itself. Twentieth-century horrors have familiarized us with the type of evil that so shocked the men and women of the eighteenth century. Does this familiarity give us any special insight into the affair of the poisoned chalice? In its final chapter, the book takes up this question, reflecting on the nature of historical knowledge through an imaginary dialogue with Enlightenment-era interlocutors. But it does not reach any definitive conclusion about what happened in the Zurich cathedral in 1776. To search for the truth about such a mystery is merely to extend a dialogue begun in the eighteenth century, and that dialogue is as open-ended as the process of Enlightenment itself.
Enverinament --- Eucaristia --- Be i mal. --- Il·lustració --- Història --- Vi --- Història --- Països de parla alemanya --- Vida intel·lectual --- American Revolution. --- Augsburg. --- Baptism. --- Blood libel. --- Chemistry. --- Critique of Pure Reason (Kant). --- Deism. --- Diderot, Denis. --- Eberhard, Johann. --- Eternal damnation. --- Evil: diabolic. --- Faust (Müller). --- French Revolution. --- Geneva. --- Gessner, Johannes. --- Göttingen. --- Halle. --- Hitler, Adolf. --- Holocaust. --- Iconoclasm. --- Koller, Johann Jakob. --- Lavoisier, Antoine. --- Leipzig. --- Lucerne. --- Marx, Karl. --- Medicine. --- Möser, Justus. --- Neology. --- Nihilism. --- Original sin. --- Physics. --- Predestination. --- Public sphere. --- Public use of reason. --- Reading cabinets. --- Reading societies. --- Riesbach. --- Semler, Johann. --- Small Council. --- Statistics. --- Stuttgart. --- Theodicy. --- Transubstantiation. --- Ulrich's wife. --- Vienna. --- Voltaire. --- Weber, Matthias. --- Wiedikon. --- Wirz's sister. --- Zwingli, Huldrych.
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