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Film --- United States --- Cyborgs in motion pictures. --- Myth in motion pictures. --- United States of America
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Why do we find artificial people fascinating? Drawing from a rich fictional and cinematic tradition, Anatomy of a Robot explores the political and textual implications of our perennial projections of humanity onto figures such as robots, androids, cyborgs, and automata. In an engaging, sophisticated, and accessible presentation, Despina Kakoudaki argues that, in their narrative and cultural deployment, artificial people demarcate what it means to be human. They perform this function by offering us a non-human version of ourselves as a site of investigation. Artificial people teach us that being human, being a person or a self, is a constant process and often a matter of legal, philosophical, and political struggle. By analyzing a wide range of literary texts and films (including episodes from Twilight Zone, the fiction of Philip K. Dick, Kazuo Ishiguro's novel Never Let Me Go, Metropolis, The Golem, Frankenstein, The Terminator, Iron Man, Blade Runner, and I, Robot), and going back to alchemy and to Aristotle's Physics and De Anima, she tracks four foundational narrative elements in this centuries-old discourse- the fantasy of the artificial birth, the fantasy of the mechanical body, the tendency to represent artificial people as slaves, and the interpretation of artificiality as an existential trope. What unifies these investigations is the return of all four elements to the question of what constitutes the human. This focused approach to the topic of the artificial, constructed, or mechanical person allows us to reconsider the creation of artificial life. By focusing on their historical provenance and textual versatility, Kakoudaki elucidates artificial people's main cultural function, which is the political and existential negotiation of what it means to be a person.
Cyborgs in motion pictures. --- Robots in motion pictures. --- Cyborgs in literature. --- Robots in literature. --- Motion pictures --- Robotics in motion pictures --- Automata in literature --- mechanical body.
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Du gothique au fantastique le plus postmoderne, de la fiction spéculative aux dystopies, l'imaginaire des futurs possibles de l'humanité permet d'explorer les frontières de l'humain. Depuis Foucault et son visage de sable, de nombreux philosophes et sociologues ont constaté une fragilisation de l'humain et son possible effacement dans un monde où la nature même du réel est remise en question. Au cours des dernières décennies, de nombreux textes sont venus complexifier la réflexion en la mettant en regard d'une posthumanité. Se repose alors la question de la définition de l'humain, qui semble désormais se penser par une absence, par ce qu'il n'est pas ou ne sera plus. Par ailleurs, le pouvoir du virtuel sur le réel marque de nombreux artistes qui ont recours à l'imaginaire pour illustrer une société de l'image et du simulacre. La résistance des corps – individuels et collectifs – s'inscrit alors dans une réflexion politique et philosophique sur une persistance possible de l'humain. Cet ouvrage explore les modes de représentation de l'humain à l'aube du posthumain. Même si les confrontations entre homme organique et êtres artificiels remontent au début du XIXe siècle, c'est surtout l'après Seconde Guerre mondiale, alors qu'apparaît la possibilité d'une mort globale de l'humanité, qui est ici privilégiée, aussi bien dans la philosophie que les arts textuels et visuels. Les progrès technologiques n'ont pas cessé depuis et se sont ouverts au vivant, avec l'apparition des biotechnologies : les automates ont ainsi cédé la place aux cyborgs, aux clones et aux intelligences artificielles.
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"The cyborg - an organic body augmented with technology - is an enduring figure that can be found across science fiction stories, novels, films, and, more recently, television. What can its marked presence in cult TV shows tell us about the rapidly changing world we live in, and indeed about the human condition? This book explored how the image of the cyborg attracts our fears and fascinations. These bionic creations encourage us, as viewers, to think about our interactions with technology in an age of immediacy and surveillance, reassess our own corporeal experiences, and re-imagine gender binaries and racial differences. Chapters draw together cyborg theory and criticism from science fiction and television studies to analyse a variety a popular series. From Doctor Who to Stor Trek: Voyager, and Battlestar Galactica to Terminator: The Sarah Connor Chronicles, the cyborg appears as action hero, villain, or as a reflection of ourselves. Whether manifested in the Daleks, the Cylons, or the Borg, these figures are ideal sites to explore concepts such as replication, uniformly, performance, embodiment and virtuality, and the serial narratives of cult TV offer the ideal format to analyse changing cyborg representations over time. This book uses the televisual medium as a tool to understand a range of cybernetic characters, forming a notable event in a growing field that will delight scholars and fans of futuristic television alike."--
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Judith H. Anderson conceives the intertext as a relation between or among texts that encompasses both Kristevan intertextuality and traditional relationships of influence, imitation, allusion, and citation. Like the Internet, the intertext is a state, or place, of potential expressed in ways ranging from deliberate emulation to linguistic free play. Relatedly, the intertext is also a convenient fiction that enables examination of individual agency and sociocultural determinism. Anderson’s intertext is allegorical because Spenser’s Faerie Queene is pivotal to her study and because allegory, understood as continued or moving metaphor, encapsulates, even as it magnifies, the process of signification. Her title signals the variousness of an intertext extending from Chaucer through Shakespeare to Milton and the breadth of allegory itself. Literary allegory, in Anderson’s view, is at once a mimetic form and a psychic one—a process thinking that combines mind with matter, emblem with narrative, abstraction with history. Anderson’s first section focuses on relations between Chaucer’s Canterbury Tales and Spenser’s The Faerie Queene, including the role of the narrator, the nature of the textual source, the dynamics of influence, and the bearing of allegorical narrative on lyric vision. The second centers on agency and cultural influence in a variety of Spenserian and medieval texts. Allegorical form, a recurrent concern throughout, becomes the pressing issue of section three. This section treats plays and poems of Shakespeare and Milton and includes two intertextually relevant essays on Spenser.How Paradise Lost or Shakespeare’s plays participate in allegorical form is controversial. Spenser’s experiments with allegory revise its form, and this intervention is largely what Shakespeare and Milton find in his poetry and develop. Anderson’s book, the result of decades of teaching and writing about allegory, especially Spenserian allegory, will reorient thinking about fundamental critical issues and the landmark texts in which they play themselves out.
Cyborgs in literature --- Human body in literature --- Fantasy literature --- History and criticism --- Cyborgs in motion pictures --- Human body in motion pictures --- Fantastic literature --- Literature --- Body, Human, in literature --- Human figure in literature --- Body, Human, in motion pictures --- Motion pictures --- English literature --- Intertextuality. --- Symbolism in literature. --- Influence (Literary, artistic, etc.) --- Criticism --- Semiotics --- Signs and symbols in literature --- Symbolism in folk literature --- Artistic impact --- Artistic influence --- Impact (Literary, artistic, etc.) --- Literary impact --- Literary influence --- Literary tradition --- Tradition (Literature) --- Art --- Influence (Psychology) --- Intermediality --- Intertextuality --- Originality in literature --- Theory, etc. --- Spenser, Edmund, --- Chaucer, Geoffrey, --- Shakespeare, William, --- Milton, John, --- Milṭan, Jān, --- Milʹton, Dzhon, --- Милтон, Джон, --- Miltūn, Zhūn, --- Miltonus, Joannes, --- J. M. --- M., J. --- Milʹton, Īoann, --- Milton, Gioanni, --- Milton, Giovanni, --- מילטאן, יאהאן --- מילטאן, יוחנן --- מילטון, ג׳והן --- מלטן, יוחנן --- Criticism and interpretation. --- Fantasy literature - 20th century - History and criticism
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