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La pau és una matèria fràgil, trencadissa, i també controvertida. Quantes accions es fan en nom de la pau, encara que a vegades, paradoxalment, s’acabi recorrent a la violència! Fins i tot la pau proactiva, d’arrel ghandiana, pot ser viscuda com una forma de violència per als qui no hi estan d’acord. Tanmateix, és un bé molt preuat i desitjat, que s’ha de protegir i conrear. I perquè arreli i creixi, cal entendre-la i viure-la. Educació per a una cultura de pau fa una proposta innovadora en aquest camí, que sorgeix del diàleg reposat i meditat, i alhora viu i dinàmic, entre una ciència social com és la pedagogia i una d’empírica com és la neurobiologia. Fruit d’aquest diàleg, la pau esdevé un important actiu de la humanitat i una via per gestionar els conflictes de les nostres idiosincràsies culturals i biològiques. Aquestes àrees de coneixement convergeixen en una mirada integradora de l’educació per a una cultura de pau, des de la convicció que la pau s’ha de comprometre tant amb les injustícies més estridents i mediàtiques com amb les més silenciades.

Cultura de pau --- Educació per a la pau --- Neurociències

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La pau és una matèria fràgil, trencadissa, i també controvertida. Quantes accions es fan en nom de la pau, encara que a vegades, paradoxalment, s’acabi recorrent a la violència! Fins i tot la pau proactiva, d’arrel ghandiana, pot ser viscuda com una forma de violència per als qui no hi estan d’acord. Tanmateix, és un bé molt preuat i desitjat, que s’ha de protegir i conrear. I perquè arreli i creixi, cal entendre-la i viure-la. Educació per a una cultura de pau fa una proposta innovadora en aquest camí, que sorgeix del diàleg reposat i meditat, i alhora viu i dinàmic, entre una ciència social com és la pedagogia i una d’empírica com és la neurobiologia. Fruit d’aquest diàleg, la pau esdevé un important actiu de la humanitat i una via per gestionar els conflictes de les nostres idiosincràsies culturals i biològiques. Aquestes àrees de coneixement convergeixen en una mirada integradora de l’educació per a una cultura de pau, des de la convicció que la pau s’ha de comprometre tant amb les injustícies més estridents i mediàtiques com amb les més silenciades.

Cultura de pau --- Educació per a la pau --- Neurociències --- Cultura de pau --- Educació per a la pau --- Neurociències

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For peace advocates a corollary to Clausewitz’s dictum that “war is politics by other means” might be that other politics could prevent war. By highlighting both individual peace advocates and antiwar/peace organizations from World War I through the wars of the 21st century, the chapters will provide insights into how these individuals and organizations articulated their opposition to and mobilized against specific wars and international/regional conflicts. Organized roughly in chronological order, each chapter will illuminate the socio-historical conditions under which such peace advocacy contested state aggression and armed combat at the national and/or transnational levels. Beyond understanding the specific socio-historical circumstances within which these antiwar and peace advocates and organizations operated and their resultant achievements and failures, the book as a whole will examine the kind of politics that perpetuate war and those that offer a challenge to that perpetuation. Scholars, students, and the general public interested in the history of modern and contemporary wars, peace and conflict studies, and ethical/political perspectives in the 20th and 21st centuries should find much to reflect upon in this book. Francis Shor received his Ph. D. in American Studies in 1976 from the University of Minnesota. After forty years of teaching at Wayne State University, he retired in 2014. He has published five books, one novel, and scores of articles. In addition to his academic work, he has been a long-time peace and justice activist, serving previously on the Boards of Peace Action of Michigan and the Michigan Coalition for Human Rights (MCHR). He was the Founder and former Director of the Public Education and Community Engagement (P.E.A.C.E.) Project.

Peace movements --- Cultura de pau --- Guerra --- History. --- Political psychology. --- International relations. --- Peace. --- Political ethics. --- Peace Psychology. --- Political Psychology. --- International Relations. --- Peace and Conflict Studies. --- Political Ethics.

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The idea of human security, one of the human-centric norms born in the United Nation, has been criticized, embraced, and dynamically transformed in nations of East Asia (ASEAN Plus Three), where people are exposed to serious insecurities such as natural disasters, pollution, epidemics, armed conflicts and possible economic downturns. While there is a kaleidoscopic diversity of human security actors and aspirations, East Asians tend to think that human security and national sovereignty are compatible, and attach particular weight to freedom to live in dignity, one of the core values of human security. Elements of human security are already entrenched in the East Asian reality. This book ponders what, then, should be done next in this world of global connectivity. Yoichi Mine is Professor in the Graduate School of Global Studies at Doshisha University, Japan. Oscar A. Gómez is Research Fellow at the Japan International Cooperation Agency Research Institute (JICA-RI), Japan. Ako Muto is Senior Research Fellow at the Japan International Cooperation Agency Research Institute (JICA-RI), Japan.

Asia-Politics and government. --- Security, International. --- Peace. --- Regionalism. --- Ethnology-Asia. --- Terrorism. --- Asian Politics. --- International Security Studies. --- Conflict Studies. --- Asian Culture. --- Terrorism and Political Violence. --- Acts of terrorism --- Attacks, Terrorist --- Global terrorism --- International terrorism --- Political terrorism --- Terror attacks --- Terrorist acts --- Terrorist attacks --- World terrorism --- Direct action --- Insurgency --- Political crimes and offenses --- Subversive activities --- Political violence --- Terror --- Human geography --- Nationalism --- Interregionalism --- Coexistence, Peaceful --- Peaceful coexistence --- International relations --- Disarmament --- Peace-building --- Security, International --- War --- Collective security --- International security --- International organization --- Peace --- Asia—Politics and government. --- Ethnology—Asia. --- Political violence. --- Violence --- Terrorism --- Seguretat nacional --- Violència política --- Pau --- Relacions internacionals --- Arbitratge internacional --- Armisticis --- Forces multinacionals --- Manteniment de la pau --- Sociologia militar --- Tractats de pau --- Cultura de pau --- Desarmament --- Dones pacifistes --- Educació per a la pau --- Reconciliació --- Seguretat internacional --- Seguretat ciutadana --- Cops d'Estat --- Guerra --- Homicidi polític --- Presos polítics --- Refugiats polítics --- Resistència al govern --- Revoltes --- Terrorisme --- Delictes polítics --- Tortura --- Política econòmica --- Política militar --- Seguretat de l'Estat --- Asia --- Estats i territoris --- Euràsia --- Àsia central --- Eufrates (Àsia : Curs d'aigua) --- Eufrates (Àsia : Vall) --- Himàlaia (Àsia : Serralada) --- Jònia (Regió) --- Orient --- Tigris (Àsia : Curs d'aigua) --- Jònia (Turquia i Grècia)