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Une dernière Cène inconnue de Michel Coxcie.
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Year: 1959 Publisher: Brussel : s.n.,

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Coxcie, Michiel,


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Michiel Coxcie : De Vlaamse Rafael ; 1499-1592 (tentoonstelling Mechelen, Sint-Romboutskathedraal, 1992).
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Year: 1992 Publisher: Mechelen : Vrienden van de Sint-Romboutskathedraal,

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Coxcie, Michiel.


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Michiel Coxcie (Fonds Richard de Moor).

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Coxcie, Michiel.


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Michel Coxcie, pictor regis (1499-1592) : Internationaal colloquium, Mechelen, Koninklijke Kring voor Oudheidkunde, Letteren en Kunst van Mechelen, 5 en 6 juni 1992
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Year: 1993 Publisher: Mechelen : Koninklijke Kring voor Oudheidkunde, Letteren en Kunst van Mechelen,

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Michiel Coxcie : De Vlaamse Rafaël (tentoonstelling Leuven, Museum M, 31.10.2013 - 23.02.2014)
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ISBN: 9789063066598 Year: 2013 Publisher: Leuven : Davidsfonds Uitgeverij,


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Der Genter Altar der Brüder van Eyck : Geschichte und Würdigung (Ausstellung Berlin, Gemäldegalerie der Staatliche Museen - Preussischer Kulturbesitz, 04.09.2014 - 29.03.2015).
Authors: ---
ISBN: 9783731900894 Year: 2014 Publisher: Berlin Petersberg : Staatliche Museen zu Berlin Michael Imhof Verlag,


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Michiel Coxcie,1499-1592, and the giants of his age
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ISBN: 9781909400146 1909400149 Year: 2013 Volume: 73 Publisher: London: Harvey Miller,

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Michiel Coxcie lived to the age of 93 and witnessed all the important political, religious, economic and artistic upheavals of the sixteenth century. He was born just before Gerard David raised the art of the Flemish Primitives to its final pinnacle and did not die until the young Rubens had returned to Antwerp from Cologne. He must have known Quinten Metsijs, Joos van Cleve and Pieter Coecke van Aelst. Willem Key and Frans Floris were younger contemporaries, and Bruegel was of the next generation. He outlived them all. During his time in Italy in the 1530s he knew Michelangelo, and was said to be a friend of Giorgio Vasari. Titian, the Venetian prodigy, sent him pigments to help him finish his copy of Jan van Eyck's Adoration of the Mystic Lamb, and he even painted frescoes in the old Basilica of St Peter in Rome. Few people have led such a fascinating life as Michiel Coxcie. He was a celebrated painter, inundated with prestigious commissions from important clients. He had spent some ten years in Rome where he studied classical antiquity and the art of Renaissance masters like Raphael, Michelangelo and Da Vinci. Back in his the low Countries, Coxcie designed altarpieces, stained-glass windows and tapestries for clients in Brussels, Antwerp and Mechelen. The pinnacle of his career was his appointment as court painter to Emperor Charles V and Philip I. This book focuses on the multifaceted oeuvre of a highly talented yet all but forgotten master who, by introducing the art of the Italian High Renaissance into the Netherlands, earned himself the epithet of the 'Flemish Raphael'.


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Der Genter Altar : Reproduktionen, Deutingen, Forschungskontroversen = The Ghent Altarpiece : Reproductions, Interpretations, Scholarly Debates (internationale Kolloquium Berlin, Gemäldegalerie der Staatlichen Museen-Preussischer Kulturbesitz, 13.02 -14.02.2017)
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ISBN: 9783731904564 Year: 2017 Publisher: Berlin : Gemäldegalerie-Staatliche Museen zu Berlin,


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Kult und Kunst – Kopie und Original : Altarbilder von Rogier van der Weyden, Jan van Eyck und Albrecht Dürer in ihrer frühneuzeitlichen Rezeption.
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ISBN: 9783496016380 9783496030447 3496016388 Year: 2021 Publisher: Berlin : Reimer,

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In der fürstlichen Sammeltätigkeit der Frühen Neuzeit lässt sich eine bisher kaum erforschte Form des Umgangs mit sakralen Bildern beobachten: der Ersatz von Altarbildern durch Kopien, die im Kirchenraum verblieben, während die Originale in höfischen Besitz übergingen. Wie kam es zu dieser Aneignung der Bilder? Änderte sich ihre Funktion mit dem Standortwechsel? Welche Rolle fiel der Kopie zu? Antonia Putzger geht diesen Fragen anhand von Altarbildern Rogier van der Weydens, Jan van Eycks und Albrecht Dürers nach. Sie untersucht, ob der veränderte Präsentationszusammenhang auch einen Wandel in der religiösen und ästhetischen Rezeption jener Werke bedeutete. Der vermeintliche Gegensatz von Kult und Kunst am Übergang vom Spätmittelalter zur Frühen Neuzeit wird so produktiv hinterfragt.

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