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Constantine Santas encourages us to wonder why critics have routinely dismissed the epic film. In The Epic in Film, Santas argues that 'blockbuster' and 'artistic' are not mutually exclusive terms and that epic film is an inherently profound genre in its ability to tap into a nation's dreams and fears. Whether you love Gone with the Wind or hate Troy, find Akira Kurosawa's films brilliant or marvel over the Matrix trilogy, film buffs will want to read this book.
Epic films --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- Motion pictures --- History and criticism. --- Film
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With the success of Gladiator, both critics and scholars enthusiastically announced the return of a genre which had lain dormant for thirty years. However, this return raises important new questions which remain unanswered. Why did the epic come back, and why did it fall out of fashion? Are these the same kinds of epics as the 1950s and 60s, or are there aesthetic differences? Can we treat Kingdom of Heaven, 300 and Thor indiscriminately as one genre? Are non-Western histories like Hero and Mongol epics, too? Finally, what precisely do we mean when we talk about the return of the epic film, and why are they back? The Return of the Epic Film offers a fresh way of thinking about a body of films which has dominated our screens for a decade. With contributions from top scholars in the field, the collection adopts a range of interdisciplinary perspectives to explore the epic film in the twenty-first century.
Film --- Epic films --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- Motion pictures --- History and criticism.
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Epic films --- Independent filmmakers. --- Motion pictures --- History and criticism. --- Economic aspects. --- Independent filmmakers --- Cinema --- Feature films --- Films --- Movies --- Moving-pictures --- Audio-visual materials --- Mass media --- Performing arts --- Independent moviemakers --- Motion picture producers and directors --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- History and criticism --- Economic aspects --- CDL --- 791.43
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Why is it that some films are called epics? Audiences know that such films will be large-scale, spectacular productions, but does the term have deeper cultural significance? In antiquity, epic was a prestigious genre whose stories ranged from the Trojan War to the founding of Rome, and dealt with important themes including heroism, the gods, military prowess, and spectacle. In this book, Joanna Paul explores the relationship between films set in the ancient world and the classical epic tradition, arguing that there is a meaningful connection between the literary and cinematic genres. This relationship is particularly apparent in films which adapt classical epic texts for the screen, such as 'Ulysses', 'Troy', 'O Brother Where Art Thou', and 'Jason and the Argonauts'. Beginning with an assessment of the films, Paul discusses a variety of themes, such as heroism and "kleos", the depiction of the gods, and narrative structure.
Motion pictures and literature --- Epic films --- Historical films --- Civilization, Ancient, in motion pictures --- Epic literature --- Classical literature --- Cinéma et littérature --- Films épiques --- Films historiques --- Civilisation ancienne au cinéma --- Littérature épique --- Littérature ancienne --- History and criticism --- Histoire et critique --- Civilization, Ancient, in motion pictures. --- Motion pictures and literature. --- Latin literature --- Greek literature --- History and criticism. --- Film adaptations. --- Cinéma et littérature --- Films épiques --- Civilisation ancienne au cinéma --- Littérature épique --- Littérature ancienne --- Literature and motion pictures --- Moving-pictures and literature --- Literature --- Roman literature --- Classical philology --- Latin philology --- Balkan literature --- Byzantine literature --- Greek philology --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- Motion pictures --- Film adaptations
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"Following the release of Ridley Scott's Gladiator in 2000 the ancient world epic has experienced a revival in studio and audience interest. Building on existing scholarship on the Cold War epics of the 1950s-60s, including Ben-Hur, Spartacus and The Robe, this original study explores the current cycle of ancient world epics in cinema within the social and political climate created by September 11th 2001. Examining films produced against the backdrop of the War on Terror and subsequent invasions of Iraq and Afghanistan, this book assesses the relationship between mainstream cinema and American society through depictions of the ancient world, conflict and faith. Davies explores how these films evoke depictions of WWII, the Vietnam War and the Western in portraying warfare in the ancient world, as well discussing the influence of genre hybridisation, narration and reception theory. He questions the extent to which ancient world epics utilise allegory, analogy and allusion to parallel past and present in an industry often dictated by market forces. Featuring analysis of Alexander, Troy, 300, Centurion, The Eagle, The Passion of the Christ and more, this book offers new insight on the continued evolution of the ancient world epic in cinema"--
Epic films --- Historical films --- War films --- History, Ancient, in motion pictures. --- September 11 Terrorist Attacks, 2001 --- War on Terrorism, 2001-2009 --- Motion pictures --- History and criticism. --- Influence. --- Social aspects --- Films épiques --- Films historiques --- Films de guerre --- Histoire ancienne --- 11 septembre 2001, Attentats du (États-Unis) --- Guerre contre le terrorisme (2001-2009) --- Cinéma --- Histoire et critique --- Au cinéma --- Influence --- Aspect social --- Histoire et critique. --- Au cinéma. --- History, Ancient, in motion pictures --- #SBIB: --- Costume spectacles (Motion pictures) --- Film epics --- Heroic films --- Monumental films --- Spectacles (Motion pictures) --- Spectaculars (Motion pictures) --- Global Struggle Against Violent Extremism, 2001-2009 --- Global War on Terror, 2001-2009 --- GWOT, 2001-2009 (War on Terrorism) --- Terror War, 2001-2009 --- Terrorism War, 2001-2009 --- War against Terrorism, 2001-2009 --- War on Terror, 2001-2009 --- Military history, Modern --- Terrorism --- World politics --- Afghan War, 2001 --- -Iraq War, 2003-2011 --- Operation Enduring Freedom, 2001 --- -History and criticism --- History and criticism --- Prevention --- September 11 Terrorist Attacks (2001) --- War on Terrorism (2001-2009) --- #SBIB:309H1326 --- #SBIB:309H1320 --- #SBIB:309H520 --- Films met een amusementsfunctie en/of esthetische functie: genres en richtingen --- De filmische boodschap: algemene werken (met inbegrip van algemeen filmhistorische werken en filmhistorische werken per land) --- Audiovisuele communicatie: algemene werken --- Histoire du cinéma --- --Film historique --- --États-Unis --- --Histoire et critique --- --Film de guerre --- --Histoire ancienne --- --11 septembre 2001, --- Terrorisme --- --Aspects sociaux --- --History and criticism --- Afghan War, 2001-2021 --- Iraq War, 2003-2011 --- -Motion pictures --- Epic films - United States - History and criticism --- Historical films - United States - History and criticism --- War films - United States - History and criticism --- September 11 Terrorist Attacks, 2001 - Influence --- War on Terrorism, 2001-2009 - Influence --- Motion pictures - Social aspects - United States --- Film historique --- Film de guerre --- 11 septembre 2001, 2001 --- Aspects sociaux --- États-Unis --- Films épiques --- 11 septembre 2001, Attentats du (États-Unis) --- Cinéma --- Au cinéma.
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